Hifz Emaan

DU-A'A HIFZI EEMAAN
It is our faith in one concise short dua'a Make your children learn it
by heart as soon as they are able to pronounce bismillaahir rah'maanir
rah'eem.
Recite this dua'a daily because it is a declaration of our faith, what
we believe and whom we follow.
It brings countless blessings for us in this world; and on the day of
judgement will serve us as PASSPORT TO PARADISE.
BISMILLAHIR RAHMANIR RAHIM
ALLAHUMMA S'ALE A'LAA MUHAMMAD WA AALE MUHAMMAD
I am satisfied and happy that Allah is my Lord,
Muhammad (blessings of Allah be on
him and on his children) is my prophet;
Islam is my religion,
Quran is the book (I follow),
Kabah is the direction (towards which I turn),
Ali is my wali (vicegerent) and Imam (guide),
Hasan, Husayn, Ali son of Husayn,
Muhammad son of Ali, Jafar son of Muhammad,
Musa son of Jafar , Ali son of Musa,
Muhammad son of Ali, Ali son of Muhammad,
Hasan son Ali, Hujjat (living argument) son of Hasan,
(blessings of Allah be on them all)
are my Imams (guides).
O Allah, I am satisfied and happy that
all of them are my Imams,
so let me be a source of happiness to them.
Verily You are able to do all things.
رَضِيتُ بِاللهِ رَبّاً وَبِمُحَمَّدٍ صَلّى اللهُ عَلَيهِ وآلِهِ
نَبِيَّاً وبِالإسْلامِ دِيناً وبِالقُرآنِ كِتاباً وَبِالكَعْبَةِ
قِبْلَةً وبِعلِيٍّ وَلِيّاً وإماماً وبِالحَسَنِ والحُسَينِ وعَلِيّ بنِ
الحُسَينِ ومُحَمَّدِ بنِ عَليٍّ وجَعْفَرِ بنِ مُحَمَّدٍ وَمُوسى بْنِ
جَعْفَرٍ وعَليِّ بْنِ مُوسى ومُحَمَّدِ بْنِ عليِّ وعَليِّ بْنِ
مُحَمَّدٍ والحَسَنِ والحُجَّةِ بْنِ الحَسَنِ صَلَواتُ اللهِ عَلَيْهِمْ
أئِمَّةً اللّهُمَّ إنّي رَضيتُ بَهِمْ أئِمّةً فارْضِني لَهُمْ إنَّكَ
علي كُلِّ شَيءٍ قَدير.
Fourth: Imam Mu¦ammad al-Taq¢ (`a) is reported to have said: When you
accomplish an obligatory prayer, you may say the following prayer:
Mp3
رَضِيتُ بِٱللَّهِ رَبّاً
ra¤¢tu bill¡hi rabban
I have submitted to Allah being my Lord,
وَبِمُحَمَّدٍ نَبِيّاً
wa bimu¦ammadin nabiyyan
Mu¦ammad being my prophet,
وَبِٱلإِسْلاَمِ دِيناً
wa bil-isl¡mi d¢nan
Islam being my religion,
وَبِٱلْقُرْآنِ كِتَاباً
wa bilqur'¡ni kit¡ban
the Qur'¡n being my Book,
وَبِعَليٍّ وَٱلْحَسَنِ وَٱلْحُسَيْنِ
wa bi`aliyyin wal¦asani wal¦usayni
`Al¢, al-°asan, al-°usayn,
وَعَليٍّ وَمُحَمَّدٍ وَجعفرٍ
wa `aliyyin wa mu¦ammadin wa ja`farin
`Al¢, Mu¦ammad, Ja`far,
وَمُوسَىٰ وَعَلِيٍّ وَمُحمَّدٍ
wa m£s¡wa `aliyyin wa mu¦mmdin
M£s¡, `Al¢, Mu¦ammad,
وَعَلِيٍّ وَٱلحَسَنِ وَٱلحُجَّةِ
wa `aliyyin wal¦asani wal¦ujjati
`Al¢, al-°asan, and the Argument-person,
عَلَيْهِمُ ٱلسَّلاَمُ )ئِمَّةً(
`alayhim alssal¡mu (a'immatan)
peace be upon them, (to be my Imams).
اَللَّهُمَّ وَلِيُّكَ ٱلحُجَّةَُ ٱلقَائِمُ
all¡humma waliyyuka al¦ujjatu alq¡'imu
Allah, as for Your representative, the argument, and the rising Imam,
فَٱحْفَظْهُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ
fa¦fa¨hu min bayni yadayhi wa min khalfih¢
(please) safeguard him from his front, back,
وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ
wa `an yam¢nih¢ wa `an shim¡lih¢
right side, left side,
وَمِنْ فَوْقِهِ وَمِنْ تَحْتِهِ
wa min fawqih¢ wa min ta¦tih¢
above him, and beneath him;
وَٱمْدُدْ لَهُ فِي عُمْرِهِ
wamdud lah£ f¢ `umrih¢
increase his lifetime;
وَٱجْعَلْهُ ٱلْقَائِمَ بِمْرِكَ
waj`alhu alq¡'ima bi'amrika
make him undertake (the mission of carrying out) Your decree
وَٱلْمُنْتَصِرَ لِدِينِكَ
walmunta¥ira lid¢nika
and defend Your religion triumphantly;
وَرِهِ مَا يُحِبُّ وَمَا تَقَرُّ بِهِ عَيْنُهُ
wa arih¢ m¡yu¦ibbu wa m¡taqarru bih¢ `aynuh£
give him what he likes and what gives him pleasure
فِي نَفْسِهِ وَذُرِّيَّتِهِ
f¢ nafsih¢ wa dhurriyyatih¢
as regards himself, his progeny,
وَفِي هْلِهِ وَمَالِهِ
wa f¢ ahlih¢ wa m¡lih¢
his family members, his property,
وَفِي شِيعَتِهِ وَفِي عَدُوِّهِ
wa f¢ sh¢`atih¢ wa f¢ `aduwwih¢
his partisans, and his enemies;
وَرِهِمْ مِنْهُ مَا يَحْذَرُونَ
wa arihim minhu m¡ya¦dhar£na
make his enemies encounter what they fear to encounter from him;
وَرِهِ فِيهِمْ مَا يُحِبُّ وَتُقِرُّ بِهِ عَيْنَهُ
wa arih¢ f¢him m¡yu¦ibbu wa tuqirru bih¢ `aynah£
make him see what he loves to see and what gives him pleasure with
regard to his enemies;
وَٱشْفِ بِهِ صُدُورَنَا
washfi bih¢ ¥ud£ran¡
and heal through him our hearts
وَصُدُورَ قَوْمٍ مُؤْمِنِينَ
wa ¥ud£ra qawmin mu'min¢na
and the hearts of the believing people.
Shaykh al-Kaf`am¢ has also said that one should utter the following
litany after the accomplishment of the obligatory prayers:
رَضِيتُ بِٱللَّهِ رَبّاً
ra¤¢tu bill¡hi rabban
I have submitted to Allah being my Lord,
وَبِٱلإِسْلاَمِ ديناً
wa bil-isl¡mi d¢nan
to Islam being my religion,
وَبِمُحَمَّدٍ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ نَبِيّاً
wa bimu¦ammadin ¥all¡all¡hu `alayhi wa ¡lihi nabiyyan
to Mu¦ammad—peace be upon him and his Household—being the Prophet,
وَبِعَلِيٍّ إِمَامَاً
wa bi`aliyyin im¡man
to `Al¢ being my leader,
وَبِٱلْحَسَنِ وَٱلْحُسَيْنِ
wa bil¦asani wal-¦usayni
to al-°asan, al-°usayn,
وَعَلِيٍّ وَمُحَمَّدٍ
wa `aliyyin wa mu¦ammadin
`Al¢, Mu¦ammad,
وَجَعْفَر وَمُوسَىٰ
wa ja`farin wa m£s¡
Ja`far, M£s¡,
وَعَلِيٍّ وَمُحَمَّدٍ
wa `aliyyin wa mu¦ammadin
`Al¢, Mu¦ammad,
وَعَلِيٍّ وَٱلْحَسَنِ
wa `aliyyin wal-¦asani
`Al¢, al-°asan,
وَٱلْخَلَفِ ٱلصَّالِحِ عَلَيْهِمُ ٱلسَّلاَمُ
wal-khalafi al¥¥¡li¦i `alayhimu alssal¡mu
and the Righteous Successor—peace be upon them all—
ئِمَّةً وَسَادَةً وَقَادَةً
a'immatan wa s¡datan wa q¡datan
being my Imams, masters, and leaders.
بِهِمْ تَولَّىٰ وَمِنْ عْدَائِهِمْ تَبَرَّا
bihim atawall¡ wa min a`d¡'ihim atabarra'u
Only them should I follow and their enemies will I disavow.

Dua for Unity

In the Name of Allah, the Most Gracious, the Most Merciful
There is no creature or entity worthy of worship except for Allah, the
(true) God, the One and we submit to Him (alone).
There is no creature or entity worthy of worship except for Allah, and
we do not worship anyone or anything other than Him, being sincere in
our faith (to Him) even though the polytheists detest this!
There is no creature or entity worthy of worship except for Allah, our
Lord and the Lord of our fore-fathers.
There is no creature or entity worthy of worship except for Allah, the
One, the One, the One, the One who kept His promise and helped His
servant and granted esteem to His army.
And who left the other parties alone and abandoned (them). So then to
Him belongs the Kingdom and (to Him belongs) the Praise.
He gives life and causes to die, and He causes to die and He gives life.
And He is the Ever Living and shall never die and in His power is the
goodness and He has power over all things.

Dua'a E Noor

It is reported in Muhaj al Dawat by sayyid bin Tawus that bibi Fatimah
Zahrah taught this dua'a to Salman.
The Holy Prophet had given this dua'a to his daughter with instruction
that whoso recites it daily,
in the morning and evening, remains safe from fever.
BISMILLAHIR RAHMANIR RAHIM
ALLAHUMMA S'ALE A'LAA MUHAMMAD WA AALE MUHAMMAD
(We seek fulfillment of our desires)
in the name of Allah, the light,
in the name of Allah, the light, the light,
in the name of Allah, the light over light,
in the name of Allah, who is He who manages all affairs,
In the. name of Allah who created light from light.
Praise be to Allah who created light from light, and sent down light
on the mountain (Tur), in between the inscribed book, in the parchment
unrolled, by a
measure, well-determined, on the (Holy) Prophet, the giver of glad tidings.
Praise be to Allah; it is He who is remembered with the highest of the
high attributes, who is known to be the most glorious.
In joy and happiness, in sorrow and distress, He (alone) is thankfully praised.
Blessings of Allah be on our master, Muhammad, and on his pure children.

Fathwa, - Menstruation: Proofs for the Impermissibility of Women Touching the Quran or Entering the Mas

Question:
I was once told by a Maulana that whilst women are menstruating, it is
not permissible for them to either 1) touch/recite Qur'an, not even
one verse or 2) enter a masjid.
However, in recent times many people I meet are telling me
differently, including people of knowledge. For example, a sheikh has
told me that it is ok for the women to enter the masjid. I am pretty
sure that the Hanafi school of thought holds that women are not
allowed to enter the masjid, but I was wondering if it is possible to
get the daleel for this so that I may be able to give a better
explanation than,"Well, a Maulana told me that this was not
permissible." Today, everyone wants proof.
Answer:
Assalamu alaykum
In the name of Allah, the Inspirer of truth.
It is an agreed upon issue that a menstruating women or a person
in�the seminally defiled state is prohibited from entering the masjid.
Many hadiths state this. To quote a few:
1. 'A'isha ra relates that the Prophet Sallallahu alayhi wasallam
said: "I do not make lawful the masjid for menstruating women or for
one who is in a seminally defiled state [junub]. (Sunan Abu Dawud)
2. Umm Salama ra related that the Prophet Sallallahu alayhi wasallam
entered the courtyard of the masjid and announced aloud, "The masjid
is not permitted for the seminally defiled and for the menstruating
women." (Tabarani)
3. 'A'isha ra relates that the Prophet Sallallahu alayi wasallam
called out from the masjid, "O 'A'isha, hand me the cloth." She told
him that�she was menstruating, so he said the menstruation is not in
her hands [i.e. that she could hand him the cloth.�Note: the door of
her chamber opened up into the masjid]. (Sahih Muslim)
Also in regards to the prohibition of reciting a portion of the Qur'an
for them, there are the following hadiths.
1. 'Abdullah ibn 'Umar relates that Prophet Sallallahu alayhi wasallam
said, "A menstruating women or a seminally defiled person�should not
recite any part of the Qur'an. (Sunan al-Tirmidhi, Sunan al-Bayhaqi)
There are also other hadiths transmitted by Imam Daraqutni, Tirmidhi,
Nasa'i, Ibn Maja, Abu Dawud, Ibn Hibban, Hakim and others in this
regard (See Nasb al-Raya].
Another hadith found in the Muwatta of Imam�Malik states that "Only a
person in the state of purity should touch the Qur'an." This hadith
has been transmitted by many other hadith scholars as well.
'Allama Zayla'i has discussed the hadiths pertaining to these
questions thoroughly in his Nasb al-Raya. 1:194�199.
Hence, it is established that women in their periods are prohibited
from entering the�masjid area. The same pertains to those who are in a
seminally defiled state and are in need of a�ritual bath [ghusl].
However, it would be permissible�for such people to enter�a side hall
or room in an Islamic Center�that is not considered the actual masjid
or sanctified prayer area, for instance to attend a dars or lecture.
And Allah knows best.