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Wednesday, January 16, 2013

The Fever CHAPTER 9

The thrill was not enough.
Recently, the idea of playing the games by choosing my battles started
to lack its shiny luster. I wanted more of a thrill. I needed
something regain that shiny appeal.
So I stopped playing the games, and I started gambling.
The thrill was unbelievable- putting thousands of dollars on the line
and feeling the rise of adrenaline as the final card turned or the
anguish of defeat as the opponent put you right where he wanted you.
It was even more addictingthen when I started. I couldn't get enough
of it.
I had no worries. I was way over the mark that I needed to achieve,
and had much to spare. Even so, I started bringing more and more money
toeach event. I got scared once in awhile, losing immense amounts of
chips, but I regained them back slowly.
I pushed a stock of chips across the table, equating nearly eight
times the amount of my paycheck that I had received last night. This
was the nerve wrecking part of the game. It all depended on what he
had; but the thrill of emotions and ecstasy at the end kept me coming
back to the table.
My opponent called my bet, pushing in the remainder of the chips he
had left. I nervously started chomping on the end of my cigar,
spilling aresidue onto my silk tie. These final cars could determine
whether I win yet another night or whether I go home, down thousands
of dollars.
I flipped my cards first. He followed suit.
"Three of a kind," he announced proudly.
"Full house," I replied, cocky.
"Bastard," he responded with a look of anger across his face.
And that was where the game ended. I took the remainder of the chips
from the table and went to cash in. $48 grand wasnot at all a bad
night of gambling. I was getting better every time. It seemed as if my
luck never ran out. The thrill of winning never went away. It was my
life. It was like a fever, a thrill that never went away. It was hot,
always exciting, always changing.
"And I'll raise twenty-grand saying that you don't have that flush
thatyou are trying to make usbelieve you have!"
"Ha-ha I call!"
"I bet you do, trying to scare me away from all that money!"
"Flush! Told you ha-ha!"
"Ah whatever, it's only twenty-grand!"
I leaned back in my chair after pulling all the chips towards my end
of the table. I folded my hand behind my head and smiled as the dealer
shuffled and dealt yet another hand.
Bigger money just meant bigger excitement. I had gotten lucky way too
many times, boosting my winnings tremendously. Some people I gambled
with were gambling away six figures like it was nothing. This nasty
habit dominated my life.
Bigger gambles just made for bigger wins.
Tonight, I was not havinga good night. I was so boozed up that I could
barely sit straight in my chair. I had lost almost$350,000 tonight. I
couldn't figure out why I continued to play with just a small stack of
chips.I had told myself I was going to be careful tonight since
tomorrow I needed to pay the man inthe hooded sweatshirt a quarter of
a million dollars.
This dark evening, I was playing some of the richest men in all of the
Chicago-Milwaukee area. We met aboard a private yacht on Lake Michigan
to play the biggest game that I had ever experienced. Buy-in was a
half-million dollars- almost half of what I owned. I had just hit the
million mark a few days ago.
The night had been going fairly well. There were a dozen of us to
start, and slowly but surely everyone was weeded down to just two
people. Me and this large, plump man. He hid his eyes with his
suit-matching tailored hat and chewed on a cigar.
I was having a hard time surviving from round to round, struggling to
stay in. I was amazed how theplump man weeded through everyone else,
never seeming to harm me, just worried about eliminating the rest of
the competition. Nothingmade sense to me.
Game after game we played, and I slowly bled chips. I started to gain
some back and my stack once again started to increase. Then the
opportunity of a lifetime showed itself.
I had just gotten dealt pocket rockets.
I tried not to show the excitement in my face as Islid the cards
closer to mychest. The first round of betting started, both checking.
The first cards were flipped.
Another ace showed itself right away.
My turn to bet, I tried to sucker this man for as much money as he
wouldallow. The next card flipped.
Nothing I could use.
The booze getting to my head, I was convinced nothing could stop me
this game. I pushed all in,nearly two-million dollarsworth of chips,
trying to get the large amount he had put in and then scarehim away.
He called my bet.
He must have seen me blush as a smile crept across his face- the first
sign of emotion I had seen all night. He had more chips, about
two-hundred thousand worth left.
The final card was flipped: nothing that could help me.
We flipped our cards simultaneously. What the dealer said broke my heart in two.
"Mr. Jackson wins with a Royal Flush, awarded 3.8 million dollars."
Clapping continued from behind us. Feeling defeated, the alcohol took
over my mind as I made the mistake that would change my life forever.
"I would like to buy in foranother round," I told the dealer. The
clapping stopped and Mr. Jackson just laughed as the dealer supplied
me with a rather small amount of chips compared to his large stack. I
was taking a big risk. This was all themoney I had left- the money I
needed to pay back the man tomorrow. But I didn't think about that; I
just thought about not going down without a fight and refusing to lose
the biggest game of my life. I couldn't, I wouldn't, accept defeat.
Games continued, all eyeson the two men at the table. I started out
better than I had done the whole night, but then I started to lose,
and lose big. I couldn't believe what I was doing as the remainder of
my chips entered the center of the pile. "I should never havehad that
last Jack Daniels," I thought to myself.
My heart broke as I saw the five cards laying face up. I had just lost
all my money that I had earned over the last two years within the last
hour. I didn't think about the money that I needed for the next day- I
just thought about how I hadlost one-million dollars inone night.
As I walked back outside to my Mercedes, a limo pulled up, all windows
tinted. It stopped at the dock where the yacht was Mr. Jackson started
walking towards it. The driver, a man in a black hooded sweatshirt,
got out and opened the doorfor his client.
"How was your night tonight Uncle Jack?"
"Well I won again. And I suckered this one kid for a couple million dollars."
"Well that's not bad at all," he said as he closed the door and looked
in my direction. He went nearly hysterical after he saw me and saw the
defeated look on my face. All the alcohol I had drunken earlier kept
me from comprehending what was going on.
I went home and attempted to fall asleep, but sleep wouldn't come. I
kept rolling around, wondering, and starting to comprehend the outcome
of my actions.
Tomorrow would be a

Food & Nourishment - , Dought & clear - , The difference between the wine of this world and the Hereafter.

We all know that wine isforbidden in this world and that it causes
intoxication and fogs the mind; hence it is rijs (an abomination) and
the handiwork of the Shaytaan, and it is the mother of all evils as
the Prophet (blessings and peace of Allaah be upon him). My question
is: why is wine haraam in this world and halaal in the Hereafter?.
Praise be to Allaah.
Allaah, may He be exalted, describes the wine of the Hereafter as
being different from the wine of this world. He says (interpretation
of the meaning):
"Round them will be passed a cup of pure wine —
46. White, delicious to the drinkers.
47. Neither will they have Ghoul (any kind of hurt, abdominal pain,
headache, a sin) from that nor will they suffer intoxication
therefrom"
[al-Saaffaat 37:45-47]
So Allaah describes the wine of the Hereafter as:
1. white
2. delicious to the drinkers, unlike the wine of this world
whichis distasteful when drunk
3. having no "ghoul" (hurt, abdominal pain, headache, a sin) in
it, which is what affects one who drinks it in this world, of
headache, painin the stomach and loss of reason. In Soorat al-Waaq'iah
it says: "Wherefrom they will get neither any aching of the head"
[56:19], i.e.,they will not get a headache from it.
4. "nor will they suffer intoxication therefrom", unlike the wine
of this world which causes them to lose their minds.
See: Tafseer Soorat al-Saaffaat by Shaykh Ibn 'Uthaymeen, p. 107-109.
Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him) said:
The wine of the Hereafter is good, and does not cause any intoxication
or harm. As for the wine of this world, it is harmful and causes
intoxication. In other words, in the wineof the Hereafter there is no
ghawl (intoxication) and the one who drinks it will not become
intoxicated; it does not cause him to lose his mind and it does not
cause physical harm. As for the wine of this world, it is harmful to
mind and body alike. None of the harmful effects in the wine of this
world will be found in the wine of the Hereafter. And Allaah is the
source of strength. End quote.
Majmoo' Fataawa Ibn

Food & Nourishment - , Ruling on unknown meat from kaafir countries.,Dought & clear - ,

meat that is frozen and we do not know who slaughtered it or how it
was slaughtered. Can weeat it?.
Praise be to Allaah.
If the region where the meat mentioned is found has only People ofthe
Book, namely Jews and Christians, then theirmeat is halaal, even if it
is not known how they slaughtered it, because the basic principle is
thatmeat slaughtered by them is halaal, because Allaah says
(interpretation of the meaning):
"Made lawful to you this day are At-Tayyibaat [all kinds of Halaal
(lawful) foods, which Allaah has made lawful (meat of slaughtered
eatable animals, milk products, fats, vegetables and fruits)]. The
food (slaughtered cattle, eatable animals) of the people of the
Scripture (Jews and Christians) is lawful to you and yours is lawful
to them"
[al-Maa'idah 5:5].
If there are other kaafirsin the region, then do not eat it, because
that means there is doubt as to whether it is halaal orharaam.
Similarly if you know that those who sell these meats slaughter the
animals in a way that is different from the shar'i method, such as
strangling or electric shock, then do not eat it, whether the one who
slaughtered it is a Muslim or a kaafir, because Allaah says:
"Forbidden to you (for food) are: Al-Maitah (thedead animals -- cattle
--beast not slaughtered), blood, the flesh of swine, and that on which
Allaah's Name has not been mentioned while slaughtering (that which
has been slaughtered as a sacrifice for others than Allaah, or has
been slaughtered for idols) and that which has beenkilled by
strangling, or by a violent blow, or by a headlong fall, or by
thegoring of horns -- and that which has been (partly) eaten by a wild
animal -- unless you are able to slaughter it (before its death)"
[al-Maa'idah 5:3]. End quote.
May Allaah help the Muslims to understand their religion, for He is
All Hearing, Ever Near. End quote.
Majmoo' Fataawa Ibn

Food & Nourishment - , Ruling on accepting foodand sweets from a kaafir.

person gives me sweets or food or a drink, is it permissible for me to
askwhether it is halaal or not, or whether there is pork in it or not?
Or should I keep quiet and mention the name of Allah and eat? What I
mean is asking one of the Muslim brothers for his opinion about what
it contains.
Praise be to Allaah.
Firstly:
It is permissible to accept a gift from a non-Muslim because he is a
relative or neighbour, or for the purpose of softening his heart and
calling him to Islam, but it is haraam if it is done as an act of
friendship or love, because Allah says (interpretation of the
meaning):
"O you who believe! Take not the Jews and the Christians as
Awliyaa'(friends, protectors, helpers), they are but Awliyaa' of each
other. And if any amongst you takes them (as Awliyaa'),then surely, he
is one of them. Verily, Allaah guides not those people who are the
Zaalimoon (polytheists and wrongdoers and unjust)"
[al-Maa'idah 5:51]
"O you who believe! Take not as (your) Bitaanah (advisors,
consultants, protectors, helpers, friends) those outside your religion
(pagans, Jews, Christians,and hypocrites) since they will not fail to
do their best to corrupt you.They desire to harm you severely. Hatred
has already appeared from their mouths, but what their breasts conceal
is far worse. Indeed We have made plain to you the Ayaat (proofs,
evidences, verses) if you understand"
[Aal 'Imraan 3:118].
The Prophet (blessings and peace of Allah be upon him) accepted the
invitation of a Jewish woman and ate her food.
In his Saheeh, al-Bukhaari included a chapter entitled Chapter on
Accepting Gifts from Mushrikeen, in which he (may Allah have mercy on
him) said:
Abu Hurayrah narrated from the Prophet (blessings and peace of Allah
be upon him) that Ibraaheem (peace be upon him) travelled withSarah
and entered a village in which there was a king or a tyrant. He (the
king) said: Give her Haajir (the mother ofIsmaa'eel, peace be upon
him). And the Prophet (blessings and peace of Allah be upon him) was
given a gift of a sheep containing poison. And Abu Humaydsaid: The
king of Aylah gave the Prophet (blessings and peace of Allah be upon
him) a white mule and a cloak. And he quoted the story of the Jewish
woman who gave the Prophet (blessings and peace of Allah be upon him)
the poisoned sheep.
Secondly:
It is permissible to eat meat slaughtered by a Jew or a Christian,
subject to certain conditions:
1. That it be slaughtered in the same manner as the Muslims; so
the throat and oesophagus should be cut and the blood shouldbe allowed
to flow. If he kills it by strangling, electric shock or drowning in
water, thenit is not permissible to eat his meat, just as if a Muslim
does that, it is not permissible to eat his meat.
2. The name of Allah should be mentioned over it, and no other
name should be mentioned such as the name of Christ or anyoneelse,
because Allah says (interpretation of the meaning): "Eat not (O
believers) of that (meat) on which Allaah's Name has not been
pronounced (at the time of the slaughtering of the animal)" [al-An'am
6:121]. And He says concerning haraam things (interpretation of the
meaning): "He has forbidden you only the Maytah (dead animals), and
blood, and the flesh of swine, and that whichis slaughtered as a
sacrifice for others than Allaah (or has been slaughtered for idols,
on which Allaah's Name has not been mentioned while slaughtering)"
[al-Baqarah 2:173].
If it is not known how the meat was slaughtered or whether the name of
Allah was mentioned over it or not, it is permissible to eat it and he
does not have to ask about how itwas slaughtered, because of the
report narrated by al-Bukhaari (2057) from 'Aa'ishah (may Allah be
pleased with her), according to which some people said:O Messenger of
Allah, some people bring meat to us and we do not know whether they
mentioned the name of Allah over it or not. The Messenger of Allah
(blessings and peace of Allah be upon him) said: "Mention the name of
Allah over it and eat it."
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) said:
So it is permissible to eateven if we do not know whether the
slaughterer mentioned the name of Allah or not. Similarly, it is
permissible to eat even if we do not know whether it was slaughtered
in the proper manner or not, because if an action is done by the
appropriatepeople, then in principleit is valid and sound unless there
is evidence to the contrary. If we receive some meat from a Muslim or
a Jew or a Christian, we should not ask about it and we should not ask
how it was slaughtered or whether the name of Allah was mentioned over
it or not. It is halaal so long as there is no proof that it is
haraam, and this is one of the ways in which Allah has made things
easy for us. End quote.
Liqaa'aat al-Baab al-Maftooh, 20805.
See also the answer to question no. 20805
This is with regard to things in which proper slaughter is stipulated,
such as animals and birds.
With regard to fish, sweets and vegetables, there is nothing wrong
with eating them, unlessit is known that something haraam has been put
in them, such as alcohol or lard (pork fat).
The ruling of prohibitioncannot be confirmed on the basis of doubt.
But if a person tries to be careful and only eats that which he knows
and is certain that it is free of haraam things, then this is better.
The Jews adhere to the proper method of slaughter, and they

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