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Tuesday, December 25, 2012

Remaining patient in the face of difficulties

"Therefore be patient with a patience which is beautiful.." (Surat
al-Ma'arij, 5)
Patience is one of the most important attributes of a believer. What
renders patience so valuable is "to be patient with a patience which
is beautiful". All Mighty Allah creates many incidents for a Muslim
for which he should display patience.
Weaknesses and diseases peculiar to this world, unbelievers'
oppression and insults, people that Allah makes us encounter to test
our lower selves are some of these.
It is a great blessing to live in the hope of and willingness to
attain Paradise, which is a manifestation of infinite beauties Allah
relates us in the Qur'an and the hadith. While hoping to attain
Paradise, a believer has to show a beautiful patience towards the
weaknesses of the life of this world.
One of the most important attributes of abeautiful patience is
remaining patient with a serene heart. It is being assured that all
incidents Allah shows us are created in the best way, in the most wise
form. A convinced heart reveals itself from the expression of one's
face, the serenity in his soul and speech. In his face there appears
peace in his face that patience gives. His statements reveal maturity
and trustin Allah.
A person who shows patience with a beautiful patience does this with
the consciousness of the worship he performs and awareness that he
ispatient for Allah. Therefore he takes pleasure from showing this
patience. Just as how a person gives thanks to Allah with his words
and deeds when he receives a lot of blessings, and uses thoseblessings
in the best form, he should likewise meet those situations towards
which he should be patient and act in the consciousness that they are
also blessings from Allah. He must act with the awareness that those
incidents are created with many wisdom so as to lay the basis for
beauties and experienceits beauty while displaying patience.
Another purpose of showing patience is this morality's rendering
onedraw closer to Allah and increase a sincere Muslim's love of Allah.
A person who shows patience towards hardship, trouble or a sickness
for Allah's good pleasure knows that every moment, every second of
this patience is very precious in Allah'sSight. In the Hereafter, the
rewards of a deed done by showing a beautiful patience and the one
done under verycomfortable conditions or with no effort at all may not
be the same. If aperson engages in a deed while at the same time
showing patience, his morality may render his deed more worthy. For
instance showing self-sacrifice while one issick and while he is
perfectly healthy may not be the same. If a person makes sacrifice for
Allah's good pleasurewhile he is sick, he, by Allah's leave,
experiences the profound and candid beauty of showing patience. For
this reason,until death comes upon them, Muslims always show the kind
of beautiful patience Allah describes in the Qur'an when they
encounter anincident, whether big or small. In return for their moral
perfection and beautiful patience he shows, he lives in the hope of
earning Allah's good pleasure.

What do Muslims prayfor?

For Allah to grant goodness both in this world and the Hereafter:
I seek refuge in Allah from the accursed satan-
" When a Messenger comes to them from Allah confirming what is with
them, a group of those who have been given the Book disdainfully toss
the Book of Allah behind their backs, just as if they did not know."
(Surat al-Baqara, 201)
What Does " Maruf " Mean?
Goodness, grant. Good tradition. The suitable and desired manner
according to the moral values of Islam.
How Should a Muslim Talk?
Talking with Wisdom
Talking with wisdom means a person makes the truest, the most useful
and the most appropriate conversation possible. However, there is no
rule about talking with wisdom, and it has no connection with the
individual's level of intelligence, culture, state of education or
technical knowledge.
An individual who has wisdom would have no desire to sell oneself to
other people. He knows that Allah is the One Whowill give him wisdom
and make him talk, and submits to Allah and in talking only seeks His
Approval. As always, he is aware that he is not inthe sight of people,
but in the Sight of Allah and that his speech can only be effective
with His Will. He prays to Allah to make his words effectiveand wise.
In return for this sincerity, one's conscience inspires in the
individual the most beautiful words to say. In one verse, the
importance of talking with wisdom is revealed as such:
I seek refuge in Allah from the accursed satan-
" He gives wisdom to whoever He wills and he who has been given wisdom
has been given great good… " (Surat al-Baqara, 269)
Being Determined in Worship
I seek refuge in Allah from the accursed satan-
" He is Lord of the heavens and the earth and everything in between
them, so worship Him and persevere in His worship. Do you know of any
other with His Name?" (Surah Maryam, 65)
"Determination" is showing patience about something, stopping at
nothing to reach the goal, and fulfilling what needs to be done no
matter what by acting with steadfastness. Allah wants Muslims not only
to worship Him, but also to be determined about worship.
Worship means being a servant. Every behavior, action, conversation,
and attitude people do for the cause of Allah is an act of worship.
As performing the prayer five times a day is an important and
obligatory act of worship for a person, in the same way, overcoming
anger, saying a nice word, warning people, not to make an assumption
or not to be argumentative are also acts of worship. Therefore,
Allah's Command "to be determined about worship" is valid for both
factual prayers and good moral values.
However, while Muslims are commanded to be determined in the verses,
there is one moreimportant point revealed. This is the explanations
revealing that Muslims' steadfastness will be tested. Almighty Allah
may test Muslims' steadfastness to live according to the morality of
religion boththrough events that appear to be negative and with
blessings such as prosperity, health, richness or power. In short,
Muslims are testedwith both difficulty and accommodation. However, in
both situations, sincere believers would experience no negative change
in their behaviors, and they live the morality of Islam in every
situation and environment with the same determination.
What Does it Mean to Be Honorable Against Disbelievers?
I seek refuge in Allah from the accursed Satan-
" You who have faith! If any of you renounce your religion, Allah will
bring forward a people whom He loves and who love Him, humble to the
believers , fierce to the disbelievers , who strive in the Way of
Allah and do not fear the blame of any censurer. That is the unbounded
favor of Allah which He gives to whoever He wills.… " (Surat
al-Ma'ida, 54)
Allah commanded believers to have a goodmorality and, no matter what
happens and what kind of an attitude they are faced with, never to
give up these good qualities. The life of disbelievers contains
completely opposite attitudes to the good moral values of believers.
When believers come across these attitudes of disbelievers, they do
not descend to their level, and instead respond with an honorable
attitude. They never make concessions to the Qur'an, in the face of
their behavior, and show a strong determination about this. They
respond to a bad word with a good word, to arrogance withhumility, to
injustice with justice and to ruthlessness with mercy.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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Employment concerns forworking Muslim women – I: Islamic guidelines

Before a Muslim woman seeks employment, she must carefully weigh all
of her options and prepare herself for inevitable challenges.
Every day, many Muslim women cope with the challenge of working in a
non-Muslim environment: a male employee offers his hand during
introductions, other employees begin to discuss private aspects of
their lives at lunch, an invitation is sent to all employeesfor a
get-together at the local bar; someone makes a joke aboutHijaab or
Salaah. These are just a few of the many possible situations that a
woman may face as she struggles to maintain not only her job, but,
more importantly, her Muslim identity.
All women who have been exposed to the workplace at some point in
their lives can fully grasp the myriad of reasons why working outside
the home is an enormous problem, in particular for Muslim women. There
are countless contrasts in the workplace to our Islamic value system.
There are valid reasons why laws were enacted for sexual harassment in
the workplace in the United States, and that is because it happens,
and often. Moreover, women should be aware that the laws can only do
very little to discourage it, after that you are on your own.
What is the Islamic perspective inwomen and work? What guidelines
should be followed if awoman works? What are some strategies that may
be effective in helping her to maintain Islamicvalues and behavior?
Setting priorities:
The most important role for a woman is motherhood. This special role
that Allaah, Almighty,has created for her, affords her honor and
respect in Islam. Where does she fulfill this role? Naturally, in
her home. Allaah, Almighty, Says (what means): "And abide in your
houses and donot display yourselves as [was] the display of the former
times ofignorance…" [Quran 33: 33]
This does not mean that a woman is a prisoner in her home,but only
that she should have a valid reason (meeting her basic needs) to go
out, to avoid any tribulation, trial, or temptation that may result
from mixing between men and women.
A woman should not work in a non-Muslim environment unless there is an
extremelly compellingreason for her to do so. Allaah, Almighty, has
not prohibited women from working, but He hasprovided numerous
protections for women, that are primarily concerned with where, how,
and with whom she associates. She should seriously consider the costs
and benefits for herself, and the impact on her ability to fulfill her
primary responsibilities,before taking on a job. There are many
situations that may make itnecessary for a woman to work, such as to
meet the financial needs of the family or to fulfill the needs of the
society (doctors,midwives, teachers).
There are several obvious guidelines that should be followed if a
woman must work:
First, she must obtain consent from her guardian or husband (if
married), who may offer a broader perspective on how her work may
influence the family and its functioning.
Secondly , a woman must ensure that her home and children are properly
cared for. Her husband may be of assistance in this area, or outside
help may be employed.
Thirdly , care must be taken to choose employment that is appropriate
and fits with her skills. Obviously, any work that deals with
forbidden activities, services, or products would not be allowed but
there is a world of possibilities available.
Forthly , any job that prevents herfrom fulfilling any of her Islamic
obligations, like Hijaab or Prayer for example, is not an option to be
considered.
Fifthly , while at the job, a woman must maintain her inwardly and
outwardly modesty and chastity.
There is an immense and growing need for Muslim womenin various
medical fields, in education, in helping professions such as social
work, counseling, psychology, psychiatry, and childcare. With the
growth of technology and communications capabilities, there are
unlimited opportunities for women to do some type of work or business
from home (such as secretarial and typing; writing, editing,
publishing; computer work, etc.). This would be an ideal situation
that would eliminate many of theconcerns that may arise for working
women.
Maintaining an Islamic foundation:
This common concern for womenwho work outside the home must be taken
very seriously. Women need to be careful that the job they choose does
not leadthem to transgress the limits of Islam.
Fedwa is a successful computer programmer at a major University who
understands the risks of working in a non-Muslim environment. She
knows that if she is not cautious, others may begin to negatively
influence her. When she first began working, she would attend
luncheons withother employees, but soon discovered that much of the
timewas spent on idle talk and conversation about forbidden activities
(e.g. boyfriends, drinking). She decided that the best precaution for
her would be to avoid these luncheons completely, so that a bond
wouldnot be established between herself and her co-workers. This type
of influence could be so subtle, that a sister may not evenbe aware
that she has fallen into the trap. Listening to inappropriate
conversations on a regular basis may lead a sister to become
desensitized and therebyforgetful about appropriate etiquette.
Another sister, Layla, echoed the same concerns. Layla is a Dental
Claims Clerk at a major HMO who also decided to stop sitting with her
co-workers during lunch. She and three other Muslim sisters at the
same company have devised a creative way to preserve their identity
while socializing at the same time. Each Friday, the sisters pray
Thuhr (noon prayer) together in a conference room, followed by lunch.
During lunchtime, they study about Islam in a private halaqah (Islamic
study circle).
Layla also discussed her struggle with wearing Hijaab. When she first
became Muslim, she considered not wearing Hijaab to job interviews for
fear that potential employers would react negatively, preventing her
from being considered. This rationale carries a strong message. After
more consideration, she realized that Allaah would be the only OneWho
could assist her in finding a job, and if she did not wear it, she
would not receive Allaah's help. She wore the Hijaab and found a job.
She felt that the Hijaab was a barrier in only one of her interviews.
Since that time,Allaah, Almighty, has strengthened her faith. Her
advice to other Muslim sisters is to be open and honest about
religious beliefs and practices, and to incorporate this into
conversations.

Assassination of the Woman’s Personality

Woman suffered many woes for centuries because of the statements of
Paul and those like him. The men of this religion who are attributed
to Christ considered that, "The woman is filth which should be
avoided, and her beauty is the weaponof Satan." The Popes were eager
to confirm that woman was the source of evil and sin in this world.
For this reason, she should be oppressed as much as possible and
psychologically consumed under the pressure of the feelings of
disgrace and the shame of her human nature and entity.
This belief crept into Christianity from many ideas and customs from
ancient pagan religions, which considered the woman an embodiment of
wicked spirits, and consented to scorning and humiliating women, if
not exterminating them in the most brutal ways, like, for example, to
enjoin upon the woman whose husband died to burn herself afterhis
death immediately after burning his dead body.
Simone de Beauvoir stated that the contribution of the Christian creed
in persecuting woman was significant.
According to Marcuse the idea that the woman carries the perpetual
sin, to which the creed of Christianity inseparably adheres, has
strongly influenced the woman's social and legal status.
According to Denis Diderot, all life's customs and traditions, the
onslaught of popular lawand that of nature conspired against the
woman. This is because under these laws, the woman was treated as a
being that had lost its mind.
The history of the woman was written by men who took her as their
enemy from the early ages of Popedom. During the past ages of the
Roman Empire, man regarded her as a domestic animal and he had the
right to dispose of her by selling or killingher if he wished. If a
mankilled the daughter of another, he had to deliver his daughter to
them and they were free to either kill, sell or own her.
During the Germanic age, man had power over the woman. The husband had
the right to discipline his wife by beating her and was allowed to
kill his wife in case she betrayed him, and no punishment was due on
him for that.
Moreover, she was regarded as a secondary creature and the partner of
Satan in perpetual sin, which relegated her to the second rank after
man, even at the level of the church.
The People of the Book always viewed the woman as the source of sin
and the fountainheadof misdeeds and wickedness. They also saw the
woman as man's door to Hell, being the source of the movement which
leads him to sin, and from her sprang all calamities that afflicted
all mankind.
For this reason, they seized every opportunity concerning the woman to
frustrate her, even if it was related to her clothing. Tertullian
wrotean epistle in the 3 rd century CE about the woman's clothing, in
which he said, "It was more fitting for the woman to come out in a
despicable dress, and walk like Eve, lamenting her state, in regret
for what she did, so that her grief-expressing clothing would be
expiation of the shame she inherited from Eve, i.e. the original sin,
and then the disgrace of eternal destruction of humanity. The Lord
said to the woman: 'I will greatly increase your labor pains; with
pain you will give birth to children. You will want to control your
husband, but he willdominate you.' Have you not learnt that every one
of you (O women) is Eve?" [Genesis 3:16]
Saint Bernard, who did his best to transmit the worship of Mary the
virgin into the church, said about his sister after she had visited
him in hismonastery wearing a new uniform , "A dirty prostitute and a
lump of dung."
The assembly of Bacon
In the 5 th century CE, the assembly of Bacon gathered to discuss
whether the woman was merely a body or a body with a soul responsible
for salvation and destruction. They decided that the woman does not
have a saved soul which could deliver her from Hell. None of Eve's
daughters was exempted from that stainexcept Maryam (Mary), may Allaah
exalt her mention.
Another assembly decided that the woman was a filthy animal
whichshould be avoided, and that she had no soul, no eternity, and the
principles of religion should not be dictated to her for her worship
was not accepted, nor would she enter Paradise and the dominion of the
Hereafter. All she had to do was serve and be a slave, with her mouth
tied up like a camel or a rabid dog to be prevented from laughter and
speech for she was the snare of Satan.
Scandals from the heart of Popedom
In his Thawrat Al-Fikr (Revolution of Thought) , Dr. Lewis 'Awad said that,
The scandals in Rome, thecentre of Popedom, wereextremely troubling.
The Catholic creed, in principle, states that menof religion never
marry, and that monks, including Popes and cardinals, make three vows
to God once they enter the gate of the church: the vow of chastity,
the vow of poverty and the vow of obedience. However, Pope Alexander
VI (1431-1503 CE), publicly and openly had three illegal children:
Cesare Borgia (1475-1507 CE), Lucrezia Borgia (1480-1519 CE), and Don
Candia. The time of his predecessor, Pope Innocent VIII (pope from
1484-1492 CE), was known for severe corruption, and he was succeeded
by Alexander VI. Innocent VIII was infamous for his nepotism and
dishonesty,and he was the first popeto publicly acknowledge his
illegitimate children. He endeavored to increase the possessions of
his family, to say nothing of his selling of deeds of pardon and
terrorizing his opponentswith deprivation resolutions. Similarly, it
was the habit of all men of the church, from the greatest to the least
significant priest, to amass wealth and possess estates. The sexual
practices of ecclesiastics were visible everywhere, and regarded as
acceptable. Sexual deviation was alsonegligently overlooked.
Why did God create woman?
According to Augustine , "If what Adamneeded was only good company,
then, it would have been better to have two men living together as
friends instead of a couple that is made up ofa man and a woman."
Thomas Aquinas was also confused, like Augustine, his predecessor, as
to why God had created the woman. He wrote the following, "As for the
individual's nature, the woman is a defective creature, fitting for
contempt. That is because the efficient power of the male's semen
produces the perfect match of the malesex, while the woman is produced
from the defectiveness of that efficient power, or from body trouble,
or even as a result of an external effect."
The idea that the individual's nature in the woman is defective was
taken from Aristotle's biological opinions, according to which, the
male is the perfect type or standard pattern, and the woman is but a
defective model of man.
The woman was regarded as insignificant to the extent that Luther
said, "If women are tired or even die, it does not matter; let them
die during the operation of childbirth, because they are created only
for that."
Is woman a human being that has a soul like man?
In France, the French men of religion held a conference, i.e. the
abovementioned assembly of Bacon in 586 CE at which time the Prophet,
, was a youngman, to discuss whether the woman was to be regarded as a
human or non-human being, whether or not she had asoul, and if she did
have a soul, was it human or animal, and if it was human, was it equal
to orless than that of the man.Their final resolution wasthat she was
a human being, but was created only to serve man.
The woman is legally incompetent
According to French Post-Revolutionary Civil Law, a minor was a child,
or an insane person, or a woman. It remained so until it was modified
in 1938 CE, and it still has many restrictions on howthe married woman
should behave.
Hence, she had no right to possess any fixedestates or movable
assets,nor to open a bank account in her name, andeven after she was
allowed to open a bank account in her name, she had no right to
withdrawmoney from it by herself; rather, her husband had to come to
withdraw money for her from her account, just like what is done with
minor childrenand the insane.
Selling or lending thewife is legitimate
Until the end of the 10th century CE, there was in Britain a common
law that gave the husband the right to sell or lend his wife, or even
kill her if she had an incurable disease. If one knows that a farmer
would refuse to lend his cow to a friend, then what would he think
about the one who lends his wife to another man? Was the woman
regarded as so insignificant in their sight to the extent that they
made her inferior toan animal? Was the law intended to convert the man
into a cuckold and the woman into a prostitute? Did this law show
respect for the woman? Did this law givewoman superiority to an animal
or even a non-being? What kind of life was this law seeking for its
society and what kind of love did the church find in that law?
Pouring boiling oil over the bodies of women just for entertainment
was legitimate
In 1500 CE, a social council was formed in Britain to punish women,and
new means of punishing them were invented. Thousands of women were
burnt alive,and boiling oil was poured over their bodies merely for
the sake of entertainment.
There is no comment other than a question to be raised for
consideration: what was the position of a woman when men entertained
themselves by pouring boiling oil over her body?
Prohibition for a woman to read the Bible
During the time of King Henry VIII of England, parliament issued a
decree forbidding a woman from reading the New Testament, i.e. the
Gospel, for she was considered impure. If shewas impure for half of
her life because of menstruation in addition to seven days after every
menses, and this is why she was forbidden from holding and reading the
Bible, then what would one think about Christ, who used to enter the
privy, and during his early childhood, urinatedand excreted in his
clothes? Was a woman considered more impure than urine and excrement?
The woman had no right to citizenship
According to English common law, women, until the middle of the 19 th
century CE, were not considered "persons" or"citizens" who were
entitled to be called as such by law. They had no personal rights,
they had no right to possess the property they gained, or anything -
even the clothes they wore.
In 1567 CE, the Scottish parliament issued a decree stating that a
woman should not be given authority over anything.
The wife's price was half a shilling
Until 1805 CE, English law gave the man the right to sell his wife,
and priced her at sixpence, i.e. half a shilling. It happened that a
man sold his wife for 500 pounds in 1931 CE. In defending this
husband, his lawyer argued that in 1801 CE, English law priced the
wife at 6 pence, provided that the wife agreed on the sale. However,
the court replied that this law was abrogated by another law in 1805
CE that forbade selling or giving up wives. After deliberation, the
court ordered that the man who sold his wife should be imprisoned for
ten years.
Hadhaarat Al-Islam magazine mentioned in its second year (p.1078) that
an Italian man sold his wife in installments, and when the purchaser
did not pay the last installment, the seller killed him.