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Thursday, September 27, 2012

1a. The Hidden Blessings of Illness and Hardship

1a.
That's something I dreamed of all my life. And it came about because I
was stressed!
What other secret blessingsawait me? What other lifelong dreams are
quietly budding, getting ready to bloom?
Only Gratitude
That's why the Messenger of Allah (pbuh) said, "How amazing is the
case of the believer; there is good for him in everything, and this is
only so for the believer. Ifhe experiences something pleasant, he is
thankful, and that is good for him; and if he comes across adversity,
he is patient, and that is good for him." [Muslim]
How amazing indeed! What a treasure trove of strength and mercy there
isin this deen! Who can say that this is not a religion ofhope?
Allah rewards the believer even for the pricking of a thorn. Who can
deny that this is the attitude of a Compassionate God, One who
understand us, sees our pain, cares about our suffering, and wants
only good for us?
And what does Allah want in return? Only gratitude, and that our
actions manifest that gratitude. Nothing more.
Allah says, "And [remember] when your Lord proclaimed, 'If you are
grateful, I will surely increase you [in favor]; but if you deny,
indeed, My punishment is severe.' " [Surat Ibrahim 14:7]
Which brings us back to myopening statement. I am grateful and glad
even for the hardships. I am aware of all of Allah's favors, and when
He says, "Then which of the favors of your Lord will you deny?" my
response is, "I deny none of them, O Lord!"/

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1. The Hidden Blessings of Illness and Hardship

1.
I'm glad and grateful that I am ill right now,and that times are hard.
Does that sound crazy?
Aisha (may Allah be pleased with her) reported that the Messenger of
Allah(pbuh) said, "For any adversity a Muslim suffers, Allah erases
someof his sins, even though it may be no more than athorn pricking
him." (Related by Al-Bukhari).
Another version of this Hadith is also related by Al-Bukhari on the
authorityof two of the Prophet's (pbuh) companions, namely, Abu Saeed
Al-Khudri and Abu Hurairahwho quote him as saying: "Whatever befalls a
Muslim of exhaustion, illness, worry, grief, nuisance or trouble,
eventhough it may be no more than a prick of a thorn, earns him
forgiveness by Allah of some of his sins."
My father recently suffered a fall and broke his leg badly, and is now
in a rehab center. In my personal life, two moves and one divorce in
the last five years have made it hard to retain friendships, and I
find myself feeling isolated. I've been through some painful personal
experiences. And these are hard times economically aswell. So there's
a lot of stress in the household.
I do my best to love my daughter more than ever, to play with her, hug
and kiss her, and always remind her of Allah's barakah. I try to make
her world full of happiness, learning, and talks about Allah. I try to
never let her see me sweat, as they say. But once she's sound asleep
in bed, I feel the weight of responsibility on my shoulders like a
sack of stones.
So if by patiently enduring this illness and these hard times in
general, I will earnAllah's forgiveness for my sins, and maybe will be
blessed in ways that I do not see, then I am grateful.
One more hadith: Jabir ibn Abdullah narrated that Allah's Messenger
salallahu alayhi wasallam said, "On the Day of Resurrection, when
people who have suffered affliction are given their reward, thosewho
are healthy will wish their skins had beencut to pieces with scissors
when they were in the world." (Al-Tirmidhi,1570)
In other words, when people see how much reward is given to those who
suffered in life, they will wish that they had suffered terribly, in
the worst possible ways, so that it might become a cause of
forgiveness for them in the Hereafter.
SubhanAllah, whatever pain we suffer in this life is not in vain. It
is not wasted. We may cry and wince and groan over small pains, but
Allah sees our suffering and will compensate us more than we can
imagine, as long as we are patient and keep faith in Him. Allah the
Most High has a plan for us, and He is the best of planners. We must
have faith in Him and His plan for us.
Seeing the Good
Also, let us not be blind to the good things that have happened. I
think this is very important. All too often we get caught up in our
losses and dismiss some of Allah's quiet gifts and blessings that have
budded and opened up when we were hardly looking.
For example, I have alwaysthought of myself as a writer at heart and
have been happiest when I was pursuing that calling. WhenI was single
I was obsessive about it. Even after a long day at work I would sit
down in front of the computer in my little San Francisco loft, and
write. After I got married and the responsibilities of family life
fell on my shoulders I neglected my writing. Lately, however, I find
myself writing daily and expressing ideas that have been growing in my
heart for decades. The words flow as if they have been bottled under
pressure, waiting for release. What a blessing!
In my teens I studied martial arts for some years.Life carried me in
different directions and I stopped practicing but I still thought of
myself as a martial artist, and kept meaning to get back into it.
Finally in my late thirtiesI realized that my dream was passing me by.
I got back into it and made a do-or-die commitment. Since then, with
the moves from the Bay Area to Panama City to El Valle to Fresno, it's
been a struggle to find teachers and training partners, but I have
persisted, in some cases creating my own training group out of
scratch. For the last year and a half, partly as a way of dealing with
loneliness and stress, I plunged myself into an intensive study of the
arts.
Now I suddenly find myselfentering this phase when my understanding of
the arts is expanding like a tidal wave. I seem to have moved beyond
rote memorization of techniques and I am able to spontaneously create
combinations and visualizenew possibilities. My balance is solid, my
form is good. Basically, I have grasped the underlying principles of
the arts and have moved beyond the 1-2-3 stage. I can finally call
myself a martial artist.
:->

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Wednesday, September 26, 2012

hadees

He said I feel lonely and hollow from the inside. I said: "A true
Muslim can't feel lonely when he has Allah in his life. Who was it
with Adam, peace be upon him when he sinned and was made to descend to
earth? Had Allah not forgiven him, he would've been depressed to
death. Who was it with Noah, peace be upon him when the sky and earth
were gushing with water and everyone including his son was drowning?
Who was itwith Ibraheem, peace be upon him when he –alone-destroyed
the idols and thepagans threw him in the blazing fire? Who was it with
Yusuf, peace be upon him when he was abandoned in the well by his own
flesh and blood; toend up in jail for a crime hedidn't commit and a
sin he refused to do? Who was it with Moses, peace be upon him when
Pharos and his men followed him and his people across the sea? Who was
it with our Prophet salla Allahu alaihi wa sallam when he was followed
by hundreds of pagans with a bounty on his head? All they wanted was
blood.
If what's between you and Allah is fine, what is between you and the
rest of the world doesn't matter because you have Allah with you.

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At what point should one stand up when hearing the iqaamah?

When to stand in Iqamah?
Is it immediately after"Allahu Akbar"(of Iqamah),in between of Iqamah
or after "la illaha illah"(of Iqamah).
Praise be to Allah.
Firstly:
The scholars (may Allah have mercy on them) differed concerning the
point at which one should stand up to pray. There are several opinions
that were mentioned by an-Nawawi in al-Majmoo' (3/233), and they are
as follows:
(i) That he should stand up when the muezzin starts to
recite the iqaamah. This is the view of 'Ata' and az-Zuhri
(ii) That he should stand up when the muezzin says "hayya
'ala as-salaah (come to prayer)". This is the view of Abu Haneefah.
(iii) That he should stand up when the muezzin has
completed the iqaamah. This is the view of ash-Shaafa'i.
(iv) That there is no specific point at which oneshould
stand up; rather it is permissible for the worshipper to stand up at
the beginning of the iqaamah, during it or at the end of it. This is
the view of the Maalikis.
(v) That it is Sunnah to stand up when the muezzin says
"Qad qaamat is-salaah (prayer isabout to begin)" if the worshipper can
see the imam; if he cannot see him, then he should stand up when he
does see the imam. This is the view of Imam Ahmad.
There is no clear evidence from the Sunnah to support any of these
opinions; rather this is the ijtihaad worked out by theimams according
to what each of them thought wascorrect.
Based on that, the matter is broad in scope, so the worshipper may
stand up whenever he wants, at thebeginning of the iqaamah or during
it. But the Sunnah indicates that if the muezzin gives the iqaamah for
prayer when the imam has not yet entered the mosque, then the
worshippers may not stand up until they see him.
It was narrated that Abu Qataadah (may Allah be pleased with him)
said: The Messenger of Allah (blessings and peace of Allah be upon
him) said: "When the iqaamah for prayer is given, do not stand up
until you see me.". Narrated by al-Bukhaari (637) and Muslim (604).
According toa version narrated by Muslim: "Until you see thatI have
come out."

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