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Sunday, May 20, 2012

Story - -It is more blessed to give than to receive Charity,

Charity in Islam

A young man, a student in one of the university, was one day taking a
walk witha professor, who was commonly called the students' friend,
for his kindness towards the students.
As they went along, they saw lying in the path a pairof old shoes,
which they supposed to belong to a poor man who was employed in a
field close by, and who had nearly finished his day's work.
The student turned to the professor, saying: "Let us play the man a
trick: we will hide his shoes, and conceal ourselves behind those
bushes, and wait to see his perplexity when he cannot find them."
"My young friend," answered the professor,"we should never amuse
ourselves at the expense ofthe poor. But you are rich, and may give
yourself a much greater pleasure by means of the poor man. Put a coin
into each shoe, and then we will hide ourselves and watch how the
discovery affects him."
The student did so, and they both placed themselves behind the bushes close by.
The poor man soon finished his work, and came across the field to
thepath where he had left his coat and shoes. While putting on his
coat he slipped his foot into one of his shoes; but feeling something
hard, he stooped down to feel whatit was, and found the coin.
Astonishment and wonder were seen upon his countenance. He gazed upon
the coin, turned it round, and looked at it again and again. He then
looked around him on all sides, but no person was tobe seen. He now
put the money into his pocket, andproceeded to put on the other shoe;
but his surprisewas doubled on finding theother coin.
His feelings overcame him; he fell upon his knees, looked up to heaven
and uttered aloud a fervent thanksgiving, in which he spoke of his
wife, sick and helpless, and his children without bread, whom the
timely bounty, from some unknown hand, would save from perishing.
The student stood there deeply affected, and his eyes filled with
tears."Now," said the professor,"are you not much better pleased than
if you had played your intended trick?"
The young man replied,"You have taught me a lesson which I will never
forget. I feel now the truth of those words, which I never understood
before: 'It is more blessed to give than to receive.

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ISLAMIC ARTICLE -:- The Bible on marriage of young girls with much older men

The Bible on marriage of young girls with much older men

As it is Christian evangelistsand other believers in the Bible who
have been bitterly reviling the Holy Prophet Muhammad on account of
his marriage with Aisha, we put to themthe practices of the great
patriarchs and prophets that are recorded in the Bible itself in this
connection. The main accusations regarding the marriage of Aisha are
that she was too young in age while the Holy Prophet was a much older
man, being fifty years of age, and that consent to marriage was either
not obtained from her or she was not capable of giving it.
Abraham
In the book of Genesis in the Bible it is recorded about Abraham:
"Now Sarai, Abram's wife, had borne him no children. But she had an
Egyptian maidservant named Hagar;so she said to Abram, 'The Lord has
kept me from having children. Go, sleep with my maidservant; perhaps I
can build a familythrough her.' Abram agreed to what Sarai said. So
after Abram had been living in Canaan ten years, Sarai his wife took
her Egyptian maidservant Hagar and gave her to her husband to be his
wife. He slept with Hagar, and she conceived. … So Hagar boreAbram a
son, and Abram gave the name Ishmael to the son she had borne. Abram
was eighty-six yearsold when Hagar bore him Ishmael." (Genesis,
chapter 16, verses 1–4, and 15–16, New International Version. Bolding
is mine.)
Firstly, it is evident that as Abraham (who then had the name Abram)
was 86 years old, Hagar must havebeen some fifty years younger than
him, and probably even younger, to bear a child. Secondly, the Bible
speaks of Sarai givingher maidservant Hagar to Abraham. So Hagar's
consent was not obtained but rather she was commanded by Sarai to go
and become Abraham's wife.
David
The first book of Kings in the Bible begins as follows:
"When King David was old and well advanced in years,he could not keep
warm even when they put coversover him. So his servants said to him,
'Let us look for a young virgin to attend the king and take care of
him. She can lie beside him so that our lord the king may keep warm.'
Then they searched throughout Israel for a beautiful girl and found
Abishag, a Shunammite, and brought her to the king. The girl was very
beautiful; she took care of the king and waited on him, but the king
had no intimate relations with her." (1 Kings, chapter 1, verses 1–4,
New International Version. Bolding is mine.)
So there seems nothing wrong, according to the Bible, in procuring a
young virgin, again apparently without her consent, whose duties
include lying with the elderly king in bed. The intention was
certainly for sexual enjoyment, otherwise there was no necessity of
looking for a young, beautiful virgin. A much older woman, perhaps a
widow, could have performed all these duties, including lying with the
king to keep him warm.
Mary and Joseph
The most famous marriage in Christianity is no doubt that of Mary,
Jesus' mother,with Joseph. While the following details are not in the
canonical Gospels in the Bible, it appears from other early Christian
writings (known as apocryphal writings) that Mary was twelve years old
when the temple elders decided to find a husband for her. They
selected the husband by drawing lots, and Joseph whom they chose was
an elderly man, being according to some accounts ninety years old. The
husband was selected and Mary was handed over to him, and she played
no part in his selection.
These accounts are summed up in the Catholic Encyclopedia, 1913
edition,which is available online, as follows:
"It will not be without interest to recall here, unreliable though
they are,the lengthy stories concerning St. Joseph's marriage
contained in the apocryphal writings. When forty years of age, Joseph
married a woman called Melcha or Escha by some, Salome by others; they
lived forty-nine years together and had six children …

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HADEES:->-

Prophet Muhammed (pbuh) said:
"Allah looks not at your figures, nor at
your possessions but
He looks at your hearts anddeeds"
Sahih Muslim Vol. 4, Hadith No.
6221 —

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Islamic Article ~A Cry for Help - Turn to Repentance

I am a young man, nineteen years of age, and have involved myself in a
great deal of sin. Even to the extent that I do not pray most of my
Prayers in the mosque, and I have never completely fasted the month of
Ramadaan in my entire life. Besides these, I have committed other sins
as well. I have vowed to repent many times before, however, after
doing so I lapse back into these same sins. The youths of my area are
just as bad, as are the friends that I associate with. And Allaah
knows that I have transgressed against myself and that whenever I
repent, I return backto the same sins. I hope that youmay direct me to
a path that willbring me closer to my Lord and distance me from these
evil actions of mine. Allaah - the Might and Majestic - says:
"Say O My Slaves who have transgressed against their own souls! Do not
despair of Allaah's mercy. Indeed Allaah forgives allsins, Truly He is
Oft-Forgiving, Most Merciful."[Soorah az-Zumar 39:53].
There is a consensus from the Scholars that this noble aayah (verse)
was revealed for the taa'ibeen (those who repent). So whoever
sincerely repents from his sins, then Allaah will forgive him all his
sins, as occurs in the saving of Allaah - the Most Perfect- :
"O you who Believe! Turn to Allaah in sincere repentance. Perhaps your
Lord may remove from you your sins and admit you into Paradise beneath
whichrivers flow." [Soorah at-Tahreem 66:8].
So in this aayah (verse), Allaah has made the removal of sins andentry
into Paradise dependant upon sincere repentance. And sincere
repentance is conditional upon: [i] abandoning the sin and keeping
away from it, [ii] having regret and remorse for committing the sin,
[iii] truly intending not to commit the sin again, [iv] remembering
the greatness of Allaah and hoping for His reward, whilst fearing His
punishment. Another condition for sincere repentance is that if due to
transgression, the wealth or property of someone has beenstolen or
usurped, then it must bereturned or forgiveness must be sought from
the one whose wealth, blood or honour has beentaken. However, if the
honour of a person has been violated and the situation is such that it
is not possible to seek that persons forgiveness, then plenty of du'aa
(supplication) should be made forhis welfare and he should be spoken
good of in those places where he had previously been backbitten, since
good deeds wipe away bad ones. Allaah - the Most Perfect - said
"Turn you all in repentance to Allaah, O Believers, in order that you
may be successful." [Soorah an-Noor 24:31].
So in this aayah (verse) Allaah the Mighty and Majestic - linked
success with tawbah (repentance)and points to the fact that the
repentant person will reach success and happiness, and if such a
person were to follow up this repentance with eemaan (faith) and doing
righteous actions, then Allaah would efface his evil actions and
change them to good actions, as Allaah the Most Perfect - said after
mentioning the sins of Shirk (directing worship that is due only for
Allaah to other than Allaah), taking a life without just cause and
fornication and adultery-:
"And whoever does this, will receive the punishment, The punishment
will be doubled for him on the Day of Judgement and he will live
therein in disgrace. Except for those who repent, have eemaan (faith)
and do righteous actions. For them Allaah will change their evil deeds
into good ones, and Allaahis Oft-Forgiving, Most Merciful." [Soorah
al-Furqaan 25:68-70]
And from the causes of tawbah (repentance) are humility and
submissiveness to Allaah - the Most Perfect - and asking Allaah for
guidance and ability, and that acceptance of one's repentance
isconsidered as a Favour from Allaah, as Allaah - the Most Perfect -
said:
''Call upon Me and I will respond to your supplication." [Soorah Ghaafir 40:60]
And He - the Mighty and Majestic -said
"And when My servant asks you concerning Me, say to them that I am
indeed near, And I respond to the supplication of the one who
supplicates to Me." [Soorah al-Baqarah 2:186].
Also, from the causes of tawbah is choosing good companionship and
friendship and following them in righteous conduct, whilst staying
clear of bad companionship. It is authentically related from Allaah's
Messenger sallaallaahu 'alayhi wa sallam that he said:
"A person is upon the way of life of his friend, so let one of you
look to whom he keeps as a friend."2 And the Prophet sallaallaahu
'alayhi wa sallam also said:"The example of a good companion and a bad
companion is like that of a seller of musk, andthe one who blows the
blacksmith's bellows. As for the seller of musk, then either he will
grant you some, or at the very least you enjoy a pleasant smell from
him. As for the one who blows the blacksmith's bellows, then either he
will burn your clothes or you will get an offensive smell from him."
[1]

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