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Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
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Tuesday, April 10, 2012

Prophet Mohammad (PBUH) is mentioned in the Bible April 9, 2012 - (2)

BIBLE SCRIPTURES Written in theoriginal Hebrew text of the Bible, Old Testament; Solomon Chapter 5 Verse 16 “Hikko Mamittakim we kullo ‘MUHAMMADIM’ Zehdoodeh wa Zehraee Bayna Jerusalem.” Translated into the English version of the Bible, Old Testament; Solomon Chapter 5 Verse 16 “His mouth is most sweet:yea, he is ‘ALTOGETHER LOVELY.’ This is my [...]

'' Translator'' :-: http://translate.google.com/m?twu=1&sl=en&tl=zh-CN&hl=en:-:

The Wisdom of the Prophet: the Incident of the Epileptic Woman

There is a hadith narrated by 'Ata bin Abi Rabah:
Ibn 'Abbas once said to me, "Shall I show you a woman of the people of
Paradise?"
I said, "Yes."
He said, "This black lady came to the Prophet (peace be upon him) and
said, 'I get attacks of epilepsy and my body becomes uncovered;please
invoke Allah for me.' The Prophet said (to her), 'If you wish,be
patient and you will have Paradise; and if you wish, I will invoke
Allah to cure you.' She said, 'I will remain patient,' and added, 'but
I become uncovered, so please invoke Allah for me that I may not
become uncovered.' So he invoked Allah for her." - Bukhari :: Book 7
:: Volume 70 :: Hadith 555
This hadith was published recently on MuslimasOasis.com , and I was
fascinated by the many comments from readers who have epilepsy and
have been inspired or comforted by this hadith.
One sister wrote:
"(This hadith) was a comfort to me as an epileptic when I had a
seizure outside of a masjid on thepavement in Philadephia during a
busy Jumaah afternoon. When I came to, my niqab was removed, my hijab
loosened, and my husband and a brother were helping the paramedics
that had arrived. Because of this hadith I felt comfort in spite of
being such a spectacle, alhamdulillah."
Another said:
"I too am an epileptic. When I firstreverted to Islam over 3 years
ago, one of the sisters who witnessed my Shahada wrote this hadith out
and gave it to me. It is a HUGE comfort to know this. May Allah ease
the trials of all epilepticsand those who suffer from any disease and
grant us all sabr. Ameen!"
And there were other similar comments, from men and women,ma-sha-Allah.
I don't have epilepsy or any other serious sickeness, Alhamdulillah
(praise God) for all His blessings. But as I read the comments of
people who do have some illness and have been tremendously comforted
by this hadith, all of a sudden I realized the huge wisdom of the
Prophet Muhammad (pbuh) in what he said to the epileptic woman. He
could have simply invoked for her and she would have been cured, and
then all of us 1,400 years laterwould read the story and say,
"Ma-sha-Allah, another miracle to prove his Prophethood." But it would
have no lasting personal significance.
Instead, by asking the woman to be patient and promising her Jannah
(Paradise), the Prophet (pbuh) has sent a message of hope down through
the ages to all the other sufferers in the world: Allah sees your
suffering. Your pain will be compensated, and your patience rewarded
with the greatest possible prize.
Even today epilepsy cannot be cured, though it can be controlled
somewhat through medication. So even now, all these years later, in
this age of medical wonders, this hadith still has immediate
significance for people who sufferfrom this illness, and in fact from
people who suffer from any illness, from cancer to leprosy to bipolar
disorder.
Another point of note is that everyProphet was sent with certain types
of miracles appropriate to the understanding of their people.Musa
(Moses, peace be upon him) was sent with the staff of power and the
white hand, because his mission was to a people steeped in sorcery.
"Medical miracles" – curing the sick, even bringing the dead back to
life – were the hallmark of the Prophet Isa ibn Maryam (Jesus son of
Mary, pbuh),because he was sent to a people who specialized in healing
arts.
If the Prophet Muhammad (pbuh) had made it his habit to cure the sick,
the Christians might say about us Muslims, "Oh, you are only taking
Biblical stories and applying them to your Prophet."
Instead, though the Prophet Muhammad (pbuh) performed hisshare of
wonders, he was given the greatest miracle of all, the Quran, a living
proof through the millenia, and a source of eternal guidance. This is
appropriate because his immediate mission was to a people of poetry,
of language and eloquence; while his greater mission was to all of
humanity.
"Say: 'If the whole of mankind and Jinns were to gather together to
produce the like of this Qur'an, they could not produce the like of
it, even if they backed up each other with help and support.'" (Quran
17:88)

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