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Thursday, March 27, 2014

Youth, - Milestones on the path ofdutifulness to parents













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There is no doubt that parents play an effective role in preventing their children from being undutiful. As it is known that prevention is better than cure, we advise noble parents who play the greatest role in this important process, to prepare youth and prevent them from being undutiful.
The family is the first incubator where the adolescent grows up and receives an upbringing. Hence, it has a far-reaching effect on the upbringing of children. It is sufficient to know that children act in a way that conforms to their environment. So, the environment forms the way in which the child learns his behavior. If adolescents grow up with a sense of righteousness and gratitude, undoubtedly, this would greatly affect them.
The following are some of the important means that parents should use while building the wall to prevent undutifulness:
1-Extreme warning: An extreme warning lies in bringing up the children to be undutiful. Perhaps some people wonder about this warning. Yes, there are parents who plant the bomb which soon explodes. For example, some families express happiness when the child grows and is able to speak and move. Consequently, they tell him to beat or insult one of the parents. They mix jest with seriousness causing the disruption of the child’s moral standards. They are not aware that they are implanting in the innocent little child, at a very young age, disrespect to parents. This is the way it has always been, and always will be.
2-Keenness on teaching the child the parents’ favors: It is a key step on the way of preventing undutifulness. It is to raise the children to be accustomed to respecting and realizing the status and favor of their parents. Ignorance of the status of parents and consequent punishment for being undutiful to them will lead the children to be undutiful.
3-To be equally dutiful to you: Some parents are trapped in discrimination by favoring some of their children to others. This is plain injustice. Therefore,Sharee‘ah)Islamic legislation( strongly forbids this matter and warns of its bad consequences. When Basheer ibn Sa‘d, may Allaah be pleased with him, came to the Prophet,sallallaahu ‘alayhi wa sallam, to give his son An-Nu‘maan a gift; the Prophet,sallallaahu ‘alayhi wa sallam, asked:“‘Did you give all your children gifts like An-Nu‘maan?’He said, ‘No.’ The Prophet, sallallaahu ‘alayhi wa sallam, said:‘So, look for another witness. Do you not like them )your children( to be equally dutiful to you?’”]Al-Albaani:Saheeh[
Steps of treatment
After dealing with the gravity of undutifulness and suggesting some methods to prevent it, we should talk about the steps of treatment, which are:
1-Virtues and punishments: This is one of the foremost steps which the person who seeks dutifulness should have in mind and realize. One could change from one state to another if he finds a strong motive. Undoubtedly, knowing and remembering the fruits of dutifulness will be one of the best incentives to practice it. Similarly, contemplating the bad consequences of undutifulness and the resulting distress and grief in the worldly life before the Hereafter will help one be dutiful and keep away from undutifulness.
2-Good friends: You should have good friends who correct your mistakes and inform you about the consequences of your actions. If good company is sought in the course of worldly journeys and travel, what should be the case in the travel of the Hereafter where the believer is in greater need to have a righteous helper and an agreeable companion who would be, in relation to his friend, like two hands that wash the other.
They are righteous people who guide you to the way of righteousness and direct you with their kind words if you commit an undutiful or a semi-undutiful act.
Hence, it becomes mandatory to get rid of bad friends who are the reason behind every catastrophe. You should know, especially in this stage of adolescence, that friends are chosen by the adolescent according to his desire and inclination. The grave problem is that this test often comes spontaneously where the child grows up with a neighbor at school or university. This friend may become the reason behind his undutifulness through absorbing behavior due to frequent interaction over a period of time. So, you should select your friends cautiously and deliberately.
3-O people of the faith: here, you should ask yourself: Are you faithful? Perhaps, you would quickly answer in the affirmative. This is a good reply; however, to reach such a degree of faithfulness you should read some questions, if your answer is in the affirmative, then, enjoy your faithfulness. Otherwise, you should do your best to make your answers in the affirmative.
- Do you frequently remember your parents’ favors?
- Do you frequently thank them for their care and upbringing?
- Do you supplicate Allaah The Almighty for them in your prayers, going, coming, with your friends and alone?
- Did you ever think about doing something for them and expressing your love and faithfulness?
- Do you quickly blame yourself and rush to serve them whenever you feel that you have fallen short to fulfill their rights?
This is the tip of the iceberg of questions which are well known to faithful people.Subhaan Allaah)Glory be to Allaah!(, when a friend does us a favor, we remember it, keep treating him kindly and speaking well of him in his absence by remembering his good qualities. How come that we do not adopt this attitude— which we adopt towards our friends— towards our parents who sacrifice their time so that we can enjoy our times? They spent their money so that we become rich. They spent many nights crying because of our illness. Many times they were preoccupied from life with our needs. There are many of their supplications for us which were answered. How many times do kind parents sit watching their children dreaming of the day on which they become successful Muslim youth, with people delighting in them? By Allaah, these are only a few matters to remember. Is it not time for us to become faithful?
Family role
1-Understanding the stage: first, I would like to ask why do adolescents clash with their parents. What are the reasons which drive him to argue after he was tractable during his childhood? Why does he tend to independence and individuality in taking decisions?
It seems that the answer is summarized in the fact that the adolescent is living through a new stage. The more parents are able to understand this, the more dutifulness they will get and vice versa. Missing understanding between parents and children is the gravest matter that culminates in undutifulness to parents. Children want to build their own life according to their style and that of their friends. On the other hand, parents look from their own point of view and through their own perspectives of their customs. Hence, each party is on a different wavelength. The deeper understanding of this stage the parents have, the more capable they will be of dealing according to methodology and awareness. By the permission of Allaah, it will result in dutifulness to parents and in having good manners.
We previously clarified that the adolescent in this stage wants to fulfill some needs such as security, acceptance, feeling responsible, and so on. The more the parents are aware of these needs, the stronger and more successful the relation will be. Undoubtedly, such success is topped by dutifulness to parents. Hence, we need to read a lot on the needs of adolescents and how to deal with them.
2-Stop the conflict: it is important that parents understand that their children during this stage need to feel that their parents value them highly and know that they have moved from childhood to youth. In many cases, we find that the family’s stance towards the child, which may degrade or mock him, increases the child’s tendency to resort to his friends and compound their influence and effect on him.
3-Feeling rejected followed by loss: It is noteworthy that whenever the adolescent feels acceptance and esteem, he loves his parents more and more. Therefore, the more we accept the basic personal traits of our adolescents, the more they feel at ease with us and their desire to spend time at home increases. Undoubtedly, such a feeling of acceptance and esteem leads to a similar result with the children.








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Youth, - Follow their Footprints













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There have been people who insisted on leaving their imprints on life, and this is why historyhas immortalizedtheir mention. They formed the civilization of theirUmmah)nation(; their renaissance became a source of goodness and light for the entire world, and they were the lanterns which lit the way for the West during their age of darkness.
Al-Hasan and his beneficial knowledge
He isAl-Hasan ibn Al-Haytham)often known as Alhazen, the Latinized version of his first name "al-Hasan"(, may Allaah have mercy upon him. He was born in Basra, Iraq, and studied medicine, astronomy, geometry, mathematics and physics.
Among his important books of optics, a mention may be made ofAl-Manaathir)LatinizedOpticae =Book of Optics(, in which he studied the theory of refraction and reflection of light in transparent media like water and air. It continued to be the main reference for that science in Europe until the end of the seventeenth century CE. In this book, he laid the foundation of the discovery of the physical principle on which both the microscope and telescope are based.
The National Library of Paris contains many of his books and manuscripts in which he deals with some branches of geometry. Others are at the Bodleian library at Oxford. He compiled 43 books on philosophy and physics, 25 books on mathematics, 21 books on geometry, and 20 books on astronomy and arithmetic. It is mentioned that the total number of his books handed down to us is approximately 200, all of which he, may Allaah have mercy upon him, prefaced with the following wonderful words: "As long as I live, I am going to devote my effort, mind and energy to knowledge for three reasons:
1- To benefit the one who seeks knowledge during my lifetime and after my death.
2- To be a treasure for me in my grave and on the Day of my reckoning.
3- To make superior the power of Muslims."
The determination of Al-Bukhaari:
He, may Allaah have mercy upon him, said,"Once, I was in the house of Is-haaq ibn Raahawayh when one of our companions suggested the compilation of an abridged book of the Sunnah )acts, deeds and sayings( of the Messenger of Allaah, sallallaahu ‘alayhi wa sallam. I was impressed by the suggestion, and started to compile this book.”]Siyar A‘laam An-Nubalaa’[
Serving theSunnahof the Prophet,sallallaahu ‘alayhi wa sallamwas the mission for which Al-Bukhaari, may Allaah have mercy upon him, pledged his life since he was ten years old. Allaah The Almighty endowed him with his vision in this blessed gathering )in the house of Ibn Raahawayh(, which he realized by traversing the lands from his native Bukhara on long journeys, collecting theHadeeths)narrations( of the Prophet,sallallaahu ‘alayhi wa salam, passing by Balkh, Marw and Naysaaboor, before he entered Iraq and travelled between its different cities. Thereafter, he went to Makkah and then Madeenah and completed his journey by visiting Egypt and Ash-Shaam.
Al-Bukhaari, may Allaah have mercy upon him, said,"I composed the Saheeh )Book of Authentic Hadeeths( in sixteen years."]Siyar A‘laam An-Nubalaa’[ He further said,"I have produced this book out of approximately six hundred thousand Hadeeths."]Sifat As-Safwah: Ibn Al-Jawzi[
He, may Allaah have mercy upon him, was a miracle in the power of memorization and intelligence. He said about himself,"I have memorized about one hundred thousand authentic Hadeeths, and two hundred thousand unauthentic Hadeeths."]Fat-h Al-Baari: Ibn Hajar[
When will you leave your trace?
O you, upon whom Allaah The Almighty has bestowed Islam, and sufficient it is for a favor! O you, whose forefathers lit up the darkness of the world and established an astonishing civilization! Are you not alarmed by the present state of yourUmmah)nation(? Are you not discomfited by the fact that the world exists for others, rather than you, with which they play, and make weapons that they direct towards the chests of yourUmmah? Are you not worthier of precedence in the task of building?
Wake up and release yourself from the chains of inertia. Recognize your identity and look at the golden past of yourUmmah, to draw a torch to light up the way for you. Hasten to work, and make your mark on life which is but a limited number of breaths, and you do not know at which point it would end. At that time, you will have nothing to leave in this world except your imprint upon it. If there is none, then, history would irretrievably fold your page. However, if you blaze a trail, people would stand by it and say:"He has passed away, and this is his legacy."









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Dought & clear, - He committed zinaa then he became Muslim; should he be subjected to the punishment?

If a kaafir commits zinaa (unlawful sexual intercourse) then he
becomes Muslim, should the hadd punishment be carried out on him?
Praise be to Allaah.
If a dhimmi (Jew or Christian living under the protection of the
Islamic state) commits zinaa then becomes Muslim, and there is
evidence to prove that he did commit zinaa, the hadd punishment is no
longer to be applied to him; he should not be punished by either hadd
(punishment specified in sharee'ah) or ta'zeer (punishment to be
specified by the qaadi or Muslim judge in a particular case). This was
the view of al-Shaafa'i, based on the aayah (interpretation of the
meaning):
"Say to those who have disbelieved, if they cease (from disbelief),
their past will be forgiven" (al-Anfaal 8:38).
He also quoted as evidence the hadeeth of the Prophet (peace and
blessings of Allaah be upon him):
"Islam wipes out whatever came before it." (Narrated by Muslim from
'Amr ibn al-'Aas).
The Qur'aan also states that the punishment for a thief or bandit is
no longer applicable if they repent, so this reprieve is more
applicable in the case of a kaafir (who becomes Muslim). Moreover,
enforcing the punishment would put people off Islam. This is the same
reason which is given by scholars for stating that a person who enters
Islam does not have to make up the prayers that he has missed. And
Allaah knows best.

Dought & clear, - Ruling on one who committed zina with a non-Muslim woman when he was not married

What is the ruling on committing zina with a non-Muslim woman when one
is not married?.
Praise be to Allaah.
Firstly:
Zina is a major sin and one of the worst crimes. Allaah says
(interpretation of the meaning):
"And come not near to unlawful sex. Verily, it is a Faahishah (i.e.
anything that transgresses its limits: a great sin, and an evil way
that leads one to hell unless Allaah Forgives him)"
[al-Isra' 17:32]
"And those who invoke not any other ilaah (god) along with Allaah, nor
kill such person as Allaah has forbidden, except for just cause, nor
commit illegal sexual intercourse __and whoever does this shall
receive the punishment.
69. The torment will be doubled to him on the Day of Resurrection, and
he will abide therein in disgrace"
[al-Furqaan 25:68-69]
It makes no difference whether zina is committed with a Muslim woman
or a non-Muslim.
Secondly:
As for the punishment for zina in this world, Allaah has enjoined the
hadd punishment for it. Allaah says concerning the hadd punishment of
an unmarried zaani (i.e., one who has not been previously married)
(interpretation of the meaning):
"The fornicatress and the fornicator, flog each of them with a hundred
stripes. Let not pity withhold you in their case, in a punishment
prescribed by Allaah, if you believe in Allaah and the Last Day. And
let a party of the believers witness their punishment"
[al-Noor 24:2].
As for the one who has previously been married, the punishment is to
be stoned to death, as it says in the hadeeth narrated by Muslim in
hisSaheeh(3199) from the Prophet (peace and blessings of Allaah be
upon him), who said: "For a previously married person with a
previously married person, one hundred lashes and stoning."
In this case too, it makes no difference whether zina is committed
with a Muslim woman or a non-Muslim.
The seriousness of this crime is not limited only to immediate
punishment in this world, but the punishment in the Hereafter is
harsher and more severe. It says in the hadeeth narrated by
al-Bukhaari (7074) from Samurah ibn Jundub (may Allaah be pleased with
him) that the Prophet (peace and blessings of Allaah be upon him)
said: "Last night two persons came to me and woke me up, and set off
with me. ... We went on and we came to something like a tannoor oven, in
which there were shouting and voices. We looked inside and we saw
naked men and women, towards whom flames were coming from the bottom
of the oven. When the flames reached them they made a noise. I said to
them [the two angels], 'Who are these people?' ... They said to me, 'We
will tell you... the naked men and women in the structure like a tannoor
oven are the adulterers and adulteresses."
What the one who has fallen into this major sin must do is repent
sincerely to Allaah, and keep away from everything that may lead to
this haraam or cause him to return to it. Allaah rejoices over the
repentance of sinners and accepts it from them. Allaah says
(interpretation of the meaning):
"Say: O 'Ibaadi (My slaves) who have transgressed against themselves
(by committing evil deeds and sins)! Despair not of the Mercy of
Allaah, verily, Allaah forgives all sins. Truly, He is Oft-Forgiving,
Most Merciful"
[al-Zumar 39:53]
Ibn Katheer (may Allaah have mercy on him) said: This verse is a call
to all sinners, kaafirs and others, to repent and turn to Allaah. It
tells us that Allaah forgives all sins for the one who repents to Him
and turns away from them, no matter what they are, even if they are
many and are like the foam of the sea. End quote fromTafseer Ibn
Katheer(7/106)
And Allaah knows best.