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Monday, May 13, 2013

Dought & Clear, - Imam and congregation offering du‘aa’ together following Jumu‘ah prayer.

We pray the two fard rak'ahs of Jumu'ah, then after that the imam
turns around and we all offer du'aa' together. Is what we do correct?
Praise be to Allah.
What the believers should do is follow the example of the Prophet
(blessings and peace of Allah be upon him) with regard to what he did
and did not do. He should do what the Messenger (blessings and peace
of Allah be upon him) did and refrain from that from which the
Messenger (blessings and peace of Allah be upon him) refrained. Allah,
may He be exalted, said (interpretation of the meaning):
"Indeed in the Messenger of Allah (Muhammad SAW) you have a good
example to follow for him who hopes in (the Meeting with) Allah and
the Last Day ..."
[al-Ahzaab 33:21].
Du'aa' by the imam after an obligatory prayer – Jumu'ah or otherwise –
with the congregation saying Ameen is something that was not done by
the Messenger (blessings and peace of Allah be upon him) or byany of
his Companions (may Allah be pleased with them). If it was good, they
would have done it before us.
Based on that, this action comes under the heading of reprehensible
innovation. The Prophet (blessings and peace of Allah be upon him)
said: "Whoever among you lives after I am gone will see great
disputes; you must adhere to my Sunnah and the way of the Rightly
Guided Caliphs. Hold on to it andcling fast to it. And beware of
newly-invented matters, for every newly-invented matter is an
innovation and every innovation is a going astray."
Narrated by Abu Dawood, 4607; classed assaheeh by al-Albaani in Saheeh
Abi Dawood.
And the Prophet (blessings and peace of Allah be upon him) said:
"Whoever introduces something into this matter of ours that is notpart
of it will have it rejected."
Narrated by al-Bukhaari,2697; Muslim, 1718.
Ash-Shaatibi (may Allah have mercy on him) mentioned congregational
du'aa' after the obligatory prayer in his book al-I'tisaam
(1/349-355), and explained that this is an innovation, because that
was not done by the Messenger (blessings and peace of Allah be upon
him) or byany of his Companions (may Allah be pleased with them) or
any of the imams (leading scholars)after them.
What you must do is refrain from this innovation and strive to recite
the adhkaar and du'aa's that the Prophet (blessings and peace of Allah
be upon him) used to say after the prayer. And whoever wants to offer
du'aa' may do so quietly.And Allah knows best.

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Islamic Stories, - The best dirt cleaner

Abu Umamah (RA) narrates: Rasulullah (SAW) said: Whoever stands up to
perform his Wudhu, intending to offer Salah, then cleans his hands;
the sins of his two hands fallout with the first drop of water. Then,
when he rinses hismouth, and draws waterinto his nose and expels it;
the sins of his tongue and two lips fallout with the first drop of
water. Then, as he cleans his face, the sins of his hearing and seeing
fallout with the first drop (of water). Then, when he cleans his two
arms past the elbows, and his two feet past theankles; he becomes free
of all his offences and sins, just as was his state,the day his mother
gave him birth. He (then) said:Then, when he stands for Salah; Allah
elevates his position, and if he (merely) sits (without standing for
Salah) even then his sitting is free of sins! Source: Musnad Ahmad.
We take bath regularly to clean our body of dirts, but how many of us
offer regular prayers daily to clean the real dirts (sins)?
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Islamic Stories, - A Feast for Clothes

Once upon a time in the Iranian city of Shiraz, there lived the famous
poet Sheikh Saadi. Like most other poets and philosophers, Sheikh
Saadi was not a rich man. He led a very simple life. A rich merchant
of Shiraz invited Sheikh Saadi along with a lot of other big
businessmen of the town on the occasion of his daughter's marriage
which was to be a grandaffair. Sheikh Saadi accepted the invitation
and decided to attend.
On the day of the wedding, the host and his family were receiving the
guests at the gate. They were ushering all the guests towards the
dining hall. All the rich people of the town attended the wedding.
They had come out in best of theirattires. Sheikh Saadi wore simple
clothes which were neither grand nor expensive. He waited in a corner
for someone to approach him but no one gave him as much as even a
second glance. Even the host did not acknowledge him and looked away.
Seeing all this, Sheikh Saadi quietlyleft the party and went to a shop
from where hecould hire clothes. There he chose a richly brocaded
dress which was embroidered in gold on the margins. He selected a
fancy turban and a waist-band to go with it. As he put on the hired
dress and looked into the mirror, he found himself a changedperson.
With this, he entered thedining hall and this time was welcomed with
open arms. The host embraced him as he would do to an old friend and
complimented him on the clothes he was wearing. On seeing him, he
said, "And here comesour favourite poet. Whattook you so long,
friend?We have been waiting for you for ages! How good of you to have
come. The gathering surely would have been incomplete without
yourgracious presence!" Saadi did not utter a word and allowed the
host to lead him to the dining room where other guests had assembled.
Tasty dishes had been laid out on grand carpets. Saadi wasoffered a
seat with soft cushions. The food was served in fine crockery and
cutlery made out of silver.
The host led Sheikh Saadi by hand and himself served out the chicken
soup and the fragrant rice to him. After this, something strange
happened. Sheikh Saadi dipped the corner of his waist-coat in the soup
and sprinkled some rice on it. Addressing the clothes, he said: "This
is a feast for you, you should enjoy it."
All the guests were now staring at him in surprise. The host
said,"Sir, what are doing? How can your colthes eat? And why should
they? To this query, Sheikh Saadi very calmly replied: "My dear
friend, I am indeed surprised with the question coming from you."
"Aren't you the same person who did not even throw a look at me when I
came dressed in simple clothes. I can guess that it is my clothes and
appearance that matter with you, not my individual worth.Now that I
have put on grand clothes, I see a world of difference in reception
here. All that I can now say is that this feast is meant for my
clothes, not for me."
Taken from Islamic Voice


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Sunday, May 12, 2013

Testimony of Women

Allah, the Exalted, stated in the Glorious Qur'an:
(And get two witnesses out of your own men. And if there are not two
men (available), then a man and two women, such as you agree for
witnesses, so that if one of them (two women) errs,the other can
remind her.)
[2:282]
Allah clarifies to assure the rightsof others that testimonies will
not be valid unless two men, or one man and two women offer them.
Divine wisdom has granted women, in general, very sensitive emotions,
tender feelings, and a predisposition towards care and love of other
members of the family. This makes a woman capable of her natural task
of childbearing, nursing, taking careof all the needs of the young
child, etc. Based on these emotional characteristics of the woman, she
might very well follow her emotional inclinations and swerve from
harsh realities due to an emotional involvement in a case. A woman's
loving and kind feelings might overcome what she has witnessed, and
thus she may distort the story of her witness and testimony. At the
same time the biological changes that occur in her body due to menses,
pregnancy, child-birth and post-natal conditions reduce the sharpness
of her memory and may make her forget the details of the issue.
Therefore, a divine precautionary measure was established to eliminate
any shortcoming on a woman's part in any case of testimony. We would
like to point out here one of the essential principles of the legal
and judicial system in Islam, which states that the case is not valid
for proceedings if a doubt arises in the case. Therefore, the strength
of two female witnessesis intended to eliminate this doubt.
Besides testimony that involves other people's rights, Islam has
granted women full financial freedom in terms of independence and
financial decision-making, and made her exactly equal to men in that
regard. However, woman's natural role in life, in raising children and
caring for the family requires her to stay in the home for longer and
extended periods in comparison to men, thus limiting her knowledge and
experience to the affairs she stays involved in most of her life.
It is a false accusation to say that making the testimonies and
witnesses of two women equal to one man in certain cases is an insult
to the woman's intelligence and a dishonor to herintegrity. If that
were the case, a single woman's testimony would, likewise, not be
acceptable in the other affairs of women. Islamic jurisprudence
accepts a woman's testimony in all affairs that are private like in
confirming the virginity of a woman, delivery of a child,
clarification of female sexual defects, and other matters that mandate
examination due to a dispute. At the same time, it must be remembered
that Islamic law rejects a man's lone testimony in the least
significant financial matters such as lending or borrowing funds and
other transactions, since there must betwo. The critically serious
cases, wherein a woman's testimony must be doubled, is established in
order to preserve and prove the rights of individuals in the society
based on the reliability and irrefutability of that testimony.
Note that testimony in the Islamic law in itself is not a privilege
but a burden that many attempt to avoid, and for this reason Allah
(The Almighty) commanded people to offer theirtestimonies and not to
seek to escape or withhold it. Allah (The Almighty) stated in the
Glorious Qur'an:
(And the witnesses should not refuse when they are called on (for evidence).)
[2:281]
The address here is general for both male and female. Many people all
over the world try to avoid becoming a witness, and attempt to escape
involvement inoffering testimonies, because one is required to go to
the court, sit on the witness stand, take an oath to tell the truth,
be cross-examined and many other burdens. Financial and physical
burdens or threats may result from being a witness and offering
testimony. Islam therefore aims at eliminating many of these burdens
from the woman, unless she has a partner who witnesses as she does, in
matters involving many forms of testimony.
A man's single testimony is not acceptable in financial matters, since
there must be two male witnesses to prove the financial right of a
claimant, or one man and two women. We have never heard that anyone
considered this requirement an insult to man's intelligence or
contrary to his rights. This proves that the requirement is for the
protection against false accusations and mistakes. There are some
cases when the testimony of each is totally equal. For instance, the
testimony of a wife is exactly equal to the testimony of her husband
when a husband accuses his wife of committing adultery and he has no
evidence to prove his claim. Allah (The Almighty) stated in the
Glorious Qur'an:
(As for those who accuse their wives, but have no witnesses except
themselves, let them present their testimony four times, that by Allah
he is one of those who speak the truth. By the fifth (testimony, he
invokes) the Curse of Allah on himself, if he is of those who tell a
lie (against her) . She will avert the punishment (of stoning to
death)from her if she bears witness four times by Allah, that he (her
husband) is telling a lie. And the fifth (testimony) should be that
the Wrath of Allah be upon her if he (her husband) is speaking the
truth.)
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