--
Depression and other bad moods are nothing more than messages sent to
youby your mind in order to motivate you to take some kind of action.
If youmanaged to take action assoon as the message is received then
the messagewill disappear but if you failed to interpret the message
you might live with the bad mood for a long period of time.
This book will give you a very deep understanding of your emotions and
thenwill tell you the best way to respond to them in order to let the
bad feelings disappear in no time. /- - -
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*- WHAT ISLAM SAYS -*
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
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''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen) | | |
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Friday, April 20, 2012
Congregational Prayer by Salih as Sadlan: Friday, 29 Jumâda 'l-Awwal
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From amongst the lofty qualities of the Islamic Shari`ah is that it
has legislated many actions of worship to be done in congregation. The
Muslims gather that they may keep in contact with each other, come to
know each other, seek advice from one another, seek help in removing
any difficulties that they may be in and discuss various issues with
each other. This contains great benefit and many desirable points
which cannot be enumerated such as teaching the ignorant, helping the
needy, softening the heartsand manifesting the greatness of Islam. The
Divine Revelation endorses this understanding for when it prohibits
and commands it does not direct this prohibition to any specific
individual but to the congregation as a whole. Allah says,
O you who believe! Bow, prostrate and worship your Lord. Perform the
good so that you may be successful and perform Jihad in the way of
Allah as it should be done... [al-Hajj (22):77-78]
When the Muslim stands before Allah, intimately conversing with Him
and humbling himself before Him he does not speak as an individual
rather he speaks as one part of the whole. He says,
"You Alone do we worship and You Alone we ask for help" [al-Fatihah (1):5]
He does not say, 'it is only You I worship and it is onlyYour Aid I
seek.' Then he asks Him from His goodness and guidance buthe does not
ask for himself only, instead he says,
"Guide us to the Straight Path. The Path of those whom You have
guided, not [the path] of those who have earned [Your] anger nor those
who have gone astray" [al-Fatihah (1):6-7]
Indeed the congregational prayer is from the greatest of means to
removing sectarian differences and racism based upon ones colour, race
or land. Through the congregational prayer the Muslims attain mutual
love,respect and brotherhood. This because the elders become known and
are thereby respected, the poor and needy become known and are thereby
helped, the scholars become known and are thereby asked, and the
ignorant become known and are thereby taught/- - -
From amongst the lofty qualities of the Islamic Shari`ah is that it
has legislated many actions of worship to be done in congregation. The
Muslims gather that they may keep in contact with each other, come to
know each other, seek advice from one another, seek help in removing
any difficulties that they may be in and discuss various issues with
each other. This contains great benefit and many desirable points
which cannot be enumerated such as teaching the ignorant, helping the
needy, softening the heartsand manifesting the greatness of Islam. The
Divine Revelation endorses this understanding for when it prohibits
and commands it does not direct this prohibition to any specific
individual but to the congregation as a whole. Allah says,
O you who believe! Bow, prostrate and worship your Lord. Perform the
good so that you may be successful and perform Jihad in the way of
Allah as it should be done... [al-Hajj (22):77-78]
When the Muslim stands before Allah, intimately conversing with Him
and humbling himself before Him he does not speak as an individual
rather he speaks as one part of the whole. He says,
"You Alone do we worship and You Alone we ask for help" [al-Fatihah (1):5]
He does not say, 'it is only You I worship and it is onlyYour Aid I
seek.' Then he asks Him from His goodness and guidance buthe does not
ask for himself only, instead he says,
"Guide us to the Straight Path. The Path of those whom You have
guided, not [the path] of those who have earned [Your] anger nor those
who have gone astray" [al-Fatihah (1):6-7]
Indeed the congregational prayer is from the greatest of means to
removing sectarian differences and racism based upon ones colour, race
or land. Through the congregational prayer the Muslims attain mutual
love,respect and brotherhood. This because the elders become known and
are thereby respected, the poor and needy become known and are thereby
helped, the scholars become known and are thereby asked, and the
ignorant become known and are thereby taught/- - -
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