"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Friday, January 11, 2013

The Relativity of Time Has Once Again Been Proved: Gravity Slows Down Time

How does gravity slow down time?
Does the speed of an object change the passage of time?
How has the relativity of time once again been proved in a study
published in Science magazine?
How does the Qur'an refer to time as a relative concept?
The Theory of Relativity revealed that there are different time zones
in space, dependent on velocity and position.
Time is a perception, justlike smell or touch or sight, and is a means
of comparing one moment with another. And just like other perceptions,
ittakes place in the brain and appears when various imaginary entities
within the brain are compared. For example, when we strikean object a
specific sound is given off. The same sound is given off when we hit
it again 5 minutes later. One imagines that there is anintervening
period between the first sound and the second and refers to that as
"time." But the fact is that when he hears the second sound, the first
is merely an illusion in his mind and exists solely within his memory.
One obtainsthe perception of time by comparing the moment in one's
memory with the present one. Were it not for that process of
comparison, there would be no perception of time.
Time Changes According to the Perceiver
The relativity of time canclearly be experienced indreams. Even if we
imagine that we have been dreaming for hours, they in fact take place
in just a few minutes or seconds. Almighty Allah refers to this in the
Qur'an in the story of the cave. According to the Qur'an, our Lord
kept a community of believers, the Companions of the Cave, in a
sleep-like statefor some 300 years. When He later woke them they
thought they had only been there for a very brief space of time and
were unable toestimate how long they had been asleep. This is revealed
as follows in the Qur'an:
" So We sealed their ears with sleep in the cave for a number of
years. Then We woke them up again so that we might see which of the
two groups would better calculate the time they had stayed there."
(Suratal-Kahf, 11-12)
" That was the situation when We woke them up so they could question
one another. One of them asked, 'How long have you been here?' They
replied, 'We have been here for a day or part of a day.' They said,
'Your Lord knows best how long you have beenhere. Send one of your
number into the city with this silver you have,so he can see which
food is purest and bring you some of it to eat. Buthe should go about
withcaution so that no one isaware of you," (Surat al-Kahf, 19)
This example from the Qur'an shows that our knowledge regarding the
passage of time is based on reference point that alters according to
the person perceiving them. The reason why a person says, "I am 30
years old" is that information pertaining to those 30 years has
accumulated inhis brain. Were it not forhis memory, he would be unable
to think of theintervening space of time and would live in a constant
single "moment." We think thattime is always moving forward because
our brains are used to such amethod of ordering events. The fact is,
however, that this is a decision made in the brain, and is therefore
completely relative.
Time Has Been Scientifically Proved to Be a Perception
It was Albert Einstein, regarded as the greatestphysicist of the 20th
century, who launched the theory of "the Relativity of Time."
According to this theory, known as the theory of relativity, time and
spaceare perceptions. To put it another way, there is no such thing as
absolute time. The way we perceive time and space depend on where we
are and how we are moving:
The Passage of Time Changes According to the Effect of Gravity :
The position of a body influences time. According to Einstein's theory
of relativity, time slows down under the effect of gravity.
Accordingly, the passengers on a plane flying somewhere with lower
gravity will age bya few extra nanosecondson every trip. The renowned
physicist Stephen Hawking describes this using the example of twins:
"Consider a pair of twins. Suppose that one twin goes to live on top
of a mountain while the other stays at sea level. The first twin would
age faster than the second. Thus, if they met again, one would be
older thanthe other." (Stephen Hawking, A Brief History of Time, p.54)
Einstein and Hawking's theory that that time passes more slowly near
centers of gravity has been proved by experiments conducted by
American scientists. A rocket at high altitude and two separate sites
with different gravitational fields wereselected for the first
experiment. Two very sensitive atomic clocks, capable of measuring
atomic vibrations were installed in these two locations, which had
different gravitational fields because of their different altitudes,
and the relative nature of time was confirmed. Thescope of the
experiment has today been increased and relativity has been observed
in daily life. Two atomic clocks hundreds of timesmore sensitive than
the original ones were used for this experiment. But it was not the
two sensitive atomic clocks that distinguished this experiment from
the earlier one. The difference in elevation between the two clocks
was a mere 33 cm.
According to the results of the experiment, published in the American
magazine Science on 24 September, being 33 cm higher, in other words
two steps higher, causes time to pass faster because pressure is
slightly reduced, and someone standing above these two steps ages
slightly faster. However, since Almighty Allah has not created
thisphenomenon in such a way as to eliminate the need for free will,
the difference is only one 90billionth of a second in alife span of 97
years, andis therefore imperceptible to anyone.
The conclusion from these scientific findings summarized very briefly
here is that the fact that time is a perception has once again been
confirmed. This fact was also revealed hundreds of years ago in the
Qur'an. The relevant verses read:
" ... A day with your Lord is equivalent to a thousand years in the
way you count." (Surat al-Hajj, 47)
" He directs the whole affair from heaven to earth. Then it will again
ascend to Him on a Day whose length is a thousand years by the way you
measure." (Surat as-Sajda)
" The angels and the Spirit ascend to Him in a day whose length is
fifty thousand years." (Surat al-Ma'arij, 4)
The Velocity of an ObjectAffects the Passage of Time :
Time passes faster or slower depending on the velocity of an object
and its position (proximity to center of gravity). The more an object
accelerates (in proximity to the center of gravity), the slower the
effect of time on it. In other words, time contracts as velocity
increases; it passes more slowly, as if approachinga "stop" point. We
can clarify this with another example from Einstein. One of two twins
of the same age stays on Earth while the other sets off on a space
voyage at a speed approaching that of light. When the person who goes
into space returns, his twin will be older than he is. The reason is
that time passes more slowly for the twin who travels at high speed in
space. Thisconclusion that Einstein arrived at in the 1900s has been
confirmed by aNASA-supported project.
NASA confirmed Einstein's claim that large object such as the Earth
bend time and space as they revolve around their own axes by taking
measurementsusing two satellites orbiting the Earth. At theend of the
study, the measurements performed showed an annual 2-meter deviation
in the direction of the Earth's movement of the satellites' orbit
around it. In other words, the satellites were being propelled 2
meters outward off their orbits. This is in 99% agreementwith
Einstein's calculations regarding the interface of time andspace.
The varying effect of an object's velocity on the passage of time
revealedby the NASA satellites hasalso been determined in daily life
by NASA researchers. It appears that when one travels faster than 32
km an hour, time passes more slowly.
The scientific experiments in question prove that we can never know
how or even if time passes. That, in turn, shows that time has no
absolute reality, that it is simply a perception. This fact,
corroborated by modernscience, that time is simply a psychological
perception and that it can be perceived differently depending on
events, location and prevailing conditions, is revealed thus in the
Qur'an:
" On the Day He calls you,you will respond by praising Him and think
that you have only tarried a very short time." (Surat al-Isra', 52)
Time Is a Perception
Let us imagine we are sitting in a room specially designed to have
just one window, and that we are spending a specific length of time
there. There is a clock by whichwe can see time passing.We can also
see the Sun rise and set periodically from that window. When asked,
after a few days, how long we have been in that room, the answer we
give will be acalculation based on information acquired from looking
at the clockand on how many times the Sun has risen and set. For
example, we calculate we have been in the room for three days. But if
the person who put us in the room says, "You have actually been here
for two days,"and then tells us that theSun we saw from the window was
actually created artificially and that the clock in the room had been
specially designed to run fast, then our earlier calculation will be
meaningless. This example also shows that our information regarding
the passage of time is based on reference points themselves based on
perception.
Since all events appear to take place in a specific order, we think
that time always moves forward. For example, a skier always skis
downward on a mountain, not upward, or a drop of water always flows
down a window and not up. Theskier's state at the bottom of the run is
the future, and that at the top of the mountain is the past. But if
all the information in our memories began to be played backward, like
rewinding a film, then the past would be his state at the bottom of
the run, and the future would be the condition applying before he sets
off.
Almighty Allah Is Unfettered by Time and Space. Human Beings AreBound
by Time and Space Because They Are Weak
Time and space are not absolute concepts, but rather ones with
beginnings and that were created out of nothing by Allah. It has been
scientifically proved that time is a relative concept, that it is not
fixed and unchanging in the way that materialists believed for
hundreds ofyears, and that it is a variable form of perception. In
this way, it has totally refuted the materialist claim of "absolute
time and an eternal universe."
Almighty Allah created the "moment" in an infinitely brief moment,
together with an eternalpast and infinite future. Time was created
subsequently, for humanbeings. Allah, Who created time and space, is
of course unfettered by them. Allah determined every moment of time
within timelessness, and then created it. That is the essence of the
fact of "destiny" that materialists are so at a loss to understand.
Everything that for us has happened in the past or will happen in the
future, is included within the omniscience and dominion of Allah, Who
is unfettered by time and Who created it out of nothing.
Modern science also confirms truths that our Lord revealed in the
Qur'an 1400 years ago and that believers have believed in with all
their hearts. This once again bears witness that the Qur'an is the
word of Allah.
"... They said, 'Glory be toYou! We have no knowledge except what You
have taught us. You are the All-Knowing, the All-Wise.'" (Surat
al-Baqara, 32)

--
- *-Visit -http://aydnajimudeen.blogspot.com/- [ Usefull Islamic &
General Articles]
- - - - -
Presented by :->
" M NajimudeeN Bsc- INDIA "

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

Fasting on the last Wednesday of Safar

Question :
Please can you enlighten me on the importance of fasting and special
Nawafil on the last Wednesday of Safar?
Fatwa :
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis Slave and Messenger.
It is not permissible to exclusively designate the last Wednesday of
the month of Safar for fasting or for any particular supererogatory
acts of worship as this is allocating a particular actof worship to a
particulartime without religious evidence, and this is an innovation.
Allaah Knows best.

The Explanation of SooratAl-Bayyinah (Clear Evidence) - II

The text of the chapter [from verse 6 to the end]
6. Indeed, they who disbelieved among the People of the Scripture and
the polytheists will be in the fire of Hell, abiding eternally
therein. Those are the worst of creatures.
7. Indeed, they who have believedand done righteous deeds — those are
the best of creatures.
8. Their reward with Allaah will be gardens of perpetual residence
beneath which rivers flow, wherein they will abide forever, Allaah
being pleased with them and they with Him. That is for whoever has
feared hisLord.
Explanation
Allaah, the Most High, informs us about the end of the unjust
rejecters of faith from among thePeople of the Book and the
polytheists who oppose the revealed Books of Allaah and the Prophets,
may Allaah exalt their mention, sent by Him, saying thatthey (the
rejecters) will be thrown into the Hell-fire on the Day of
Resurrection, to abide therein for all eternity. They will not be able
to evade it, nor will they be removed from it.
" Those are the worst of creatures. "
That is, the most despised of Allaah's creatures. Then He, Most High,
informs us concerning those who are pious, fear Allaah and are true
Believers, confirmingby their words and deeds that they are the best
of created beings. Abu Hurayrah and a number of Muslim scholars have
concluded from this verse that the true believer is superior to the
angels, who are part of thecreation .
" Their reward with Allaah " that is, on the Day of Resurrection .
" Gardens of Eden under which rivers flow; they will dwell therein
forever ." That is, without interruption, without ceasing .
" Allaah being pleased with them-" That is, Allaah's Pleasure is
better and more sublime than the lasting felicity, which they aregiven
.
" and they with Him. " That is, with the infinite Grace bestowed on
them by Him .
" That is for whoever has feared his Lord. "
That is, this reward can be achieved by him who fears Allaah and is
devout with a sincere devotion, who worships Him always as if he was
seeing Him, knowing that, though he does not see his Lord, his Lord
sees him. It is reported on the authority of Abu Hurayrah that he
said: "The Messenger of Allaah said:
"Shall I not inform you about the best of creation?" They (the
audience) said: "Certainly, O, Messenger of Allaah!" He said: "A man
who takes the reins of his horse (and rides it) in the Way of Allaah
(in Jihaad) and whenever he hears the call of one in distress, he
rides to his rescue. Shall I not inform you of the best of creation?"
They said: "Certainly,O, Messenger of Allaah!" He said: "A man who
(even when he) is busy with his sheep, is steadfast in prayer and pays
Zakaah (alms). Shall I not inform you about the worst of creation?"
They said:"Certainly, O, Messenger of Allaah!" He said: "The one who
asks in Allaah's Name, but does not give in His Name." [Imam Ahmad]
Maalik Ibn 'Amr Ibn Thaabit Al-Ansaari said: "When the Soorah (Quranic
chapter) " Indeed, they who disbelieved among the People of the
Scripture and the polytheists… " [Al-Bayyinah] was revealed, Archangel
Jibreel (Gabriel) said toProphet Muhammad : "O, Messenger of Allaah!
Verily, your Lord orders you to recite this Soorah to Ubayy (one of
the prominent reciters and scribes ofthe Noble Quran among the
Companions)." So, the Messenger of Allaah said to Ubayy : "Verily,
Jibreel has ordered me to make you recite this Soorah." Ubayy said:
"Then I was mentioned, O, Messenger of Allaah?" He said: "Yes." Then
Ubayy wept. [Imaams Ahmad, Al-Bukhaari and Muslim]
Imaams At-Tirmithi and An-Nasa'ee have reported something similar.
This Soorah was read to Ubayy Ibn Ka'b merely to strengthen him in his
faith, to convey the Message and as a reminder, not for Ubayy to learn
something which he did not know or to make him memorize it - and
Allaah knows best.
Source: Tafseer Ibn Katheer, Juz' 'Amma

The Explanation of SooratAl-Bayyinah (Clear Evidence) – I

In the Name of Allaah, the Most Beneficent, the Most Merciful
1. Those who disbelieved among the People of the Scripture and the
polytheists were not to be parted [from disbelief] until therecame to
them clear evidence —
2. A Messenger from Allaah, reciting purified scriptures.
3. Within which are correct writings [i.e. rulings and laws].
4. Nor did those who were given the Scripture become divided until
after there had come to them clear evidence.
5. And they were not commanded except to worship Allaah, [being]
sincere to Him in religion, inclining to truth, and toestablish prayer
and to give Zakaah (alms). And that is the correct religion.
As for the People of the Scripture they are the Jews and Christians,
while the polytheists are those who worship idols and fire from
amongst the Arabs and the non-Arabs. Mujaahid said: " were not to be
parted " means that they (the People of the Scripture) will not cease
until the Clear Evidence came to them. What the 'Clear Evidence' is,
is explained by the following verse (which means): " A Messenger from
Allaah, reciting purified scriptures ", That is, Muhammad, sallAllaahu
alayhi wa sallam, and that which he recites from the Noble Quran,
which was copied by the Heavenly Host (i.e., the angels), on purified
sheets, as in the Words of Allaah (which mean) :
"[It is recorded] in honored sheets, exalted and purified, [carried]
by the hands of messenger-angels, noble and dutiful. " [Quran
80:13-16]
" Within which are correct writings [i.e., rulings and laws] ."
Ibn Jareer said: "It means that amongst the purified scriptures are
Scriptures from theBooks of Allaah, of inestimable value, full of
justice, perfectly correct, without any error, because they are from
Allaah, theAlmighty, the All-Powerful."
Qataadah said: " A Messengerfrom Allaah, reciting purified scriptures
" means that the Quranis mentioned with the best description and that
Allaah extolsit in the most laudatory terms."
Ibn Zayd said, concerning theverse (which means): " Within which are
correct writings " : "It means correct and fair. I say: The Words of
Him, the Most High: " Nor did those who were given the Scripture
become divided until after there had come to them clear evidence " are
like His Words (which mean) : " And do not be like the ones who became
divided and differed after the clear proofs had come to them. And
those will have a great punishment ." [Quran 3: 105] Thatis, the
communities (the People of the Books) before us, after Allaah, the
Exalted, revealed to them proofs and clear signs, became divided and
disputed amongst themselves as to what was required of them by Allaah,
the Most High, in their revealed books. They became involved in major
differences as is made clear by the Hadeeth (narration) in which the
Prophet, sallAllaahu alayhi wa sallam, said: "Verily, theJews are
divided into seventy-onedifferent sects, and verily, the Christians
are divided into seventy-two sects, and verily, my community will be
divided into seventy-three different sects - all of whom will be in
the Hell-Fire except one." His Companions asked: "And who are they, O,
Messenger of Allaah?" He, sallAllaahu alayhi wa sallam, replied:
"Those who follow the path of me and my Companions ."
And they were not commanded except to worship Allaah, [being] sincere
to Him in religion, inclining to truth… " This is like Allaah's Words
(which mean) : "And We sent not before you any messenger except that
We revealed to him that, there is no deity except Me, so worship Me. "
[Quran 21: 25] For this reason, Allaah Says (which means): " inclining
to truth " that is, professing and practicing the True Religion
(Islamic Monotheism) without associatingany partners with Allaah, as
in HisWords (which mean) : "And We certainly sent into every nation a
messenger, [saying] 'Worship Allaah and avoid false deities.' " [Quran
16: 36]
" and to establish prayer " - whichis the most noble of all physical
activities .
"and to give Zakaah (alms) " - which is to be charitable towardsthe
poor and the needy .
" And that is the correct religion ."
That is the True, the Correct, and the Just Faith - to belong to the
most upright, religious community - a moderate community. Many
scholars, including Az-Zuhri and Ash-Shaafi'i have concluded from this
verse that true faith must include action (not just belief in the
heart), and for this reason, Allaah, the Exalted, Says (what means):
"And they were not commanded except to worship Allaah, [being] sincere
to Him in religion, inclining to truth, and to establish prayer and to
give Zakaah (alms). And that is the correct religion . "
Source : Tafseer Ibn Katheer, Juz' 'Amma/

--
- *-Visit -http://aydnajimudeen.blogspot.com/- [ Usefull Islamic &
General Articles]
- - - - -
Presented by :->
" M NajimudeeN Bsc- INDIA "

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤