On the authority of Abu Hurayrah(may Allah be pleased with him), who
said that the Messenger of Allah (PBUH) said:
When Allah decreed the Creation He pledged Himself by writing in His
book which is laid down withHim: My mercy prevails over my wrath.
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
Hadeeth Qudsi 2:
On the authority of Abu Hurayrah(may Allah be pleased with him), who
said that the Messenger of Allah (PBUH) said: Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled
Me and he had no right todo so. As for his denying Me, it is his
saying: He will not remake meas He made me at first (1) - and the
initial creation [of him] is no easier for Me than remaking him.As for
his reviling Me, it is his saying: Allah has taken to Himselfa son,
while I am the One, the Everlasting Refuge. I begot not nor was I
begotten, and there is none comparable to Me.
(1) i.e., bring me back to life after death.
It was related by al-Bukhari (also by an-Nasa'i).
Hadeeth Qudsi 3:
On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased
with him), who said:
The Messenger of Allah (may the blessings and peace of Allah be upon
him) led the morning prayer for us at al-Hudaybiyah following rainfall
during the night. When the Prophet (may the blessings and peace of
Allah be upon him) finished, he faced the people and said to them: Do
you know what your Lord has said? They said: Allah and his Messenger
know best. He said: This morning one of my servants became a believer
in Me and one a disbeliever. As for him who said: We have been given
rain by virtue of Allah and His mercy, thatone is a believer in Me, a
disbeliever in the stars (2); and as for him who said: We have been
given rain by such-and-such a star, that one is a disbeliever in Me, a
believer in thestars.
(2) The pre-Islamic Arabs believed that rain was brought about by the
movement of stars. This Hadeeth draws attention to the fact that
whatever be the direct cause of such natural phenomena as rain, it is
Allah theAlmighty who is the Disposer of all things.
It is related by al-Bukhari (also byMalik and an-Nasa'i).
Hadeeth Qudsi 4:
On the authority of Abu Hurayrah(may Allah be pleased with him), who
said that the Messenger of Allah (PBUH) said: Allah said:
Sons of Adam inveigh against [the vicissitudes of] Time, and I am
Time, in My hand is the night and the day (1).
(1) As the Almighty is the Ordainer of all things, to inveigh aginst
misfortunes that are part of Time is tantamount to inveighing against
Him.
It was related by al-Bukhari (also by Muslim).
Hadeeth Qudsi 5:
On the authority of Abu Hurayrah(may Allah be pleased with him), who
said that the Messenger of Allah (PBUH) said: Allah (glorified and
exalted be He) said:
I am so self-sufficient that I am inno need of having an associate.
Thus he who does an action for someone else's sake as well as Mine
will have that action renounced by Me to him whom he associated with
Me.
It was related by Muslim (also by Ibn Majah).
Hadeeth Qudsi 6:
On the authority of Abu Hurayrah(may Allah be pleased with him), who
said: I heard the Messenger of Allah (PBUH) say:
The first of people against whomjudgment will be pronounced on the Day
of Resurrection will be a man who died a martyr. He will be brought
and Allah will make known to him His favours and hewill recognize
them. [ The Almighty] will say: And what did you do about them? He
will say: I fought for you until I died a martyr. He will say: You
have lied - you did but fight that it might be said [of you]: He is
courageous. And so it was said. Then he will be ordered to be dragged
along on his face until he is cast into Hell-fire. [Another] will be a
man who has studied [religious] knowledge and has taught it and who
used to recite the Quran. He will be brought and Allah will make known
to his His favours and he will recognize them. [The Almighty] will
say: Andwhat did you do about them? He will say: I studied [religious]
knowledge and I taught it and I recited the Quran for Your sake.....
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