Ibn 'Abbas once said to me, "Shall I show you a woman of the people of
Paradise?"
I said, "Yes."
He said, "This black lady came to the Prophet (peace be upon him) and
said, 'I get attacks of epilepsy and my body becomes uncovered; please
invoke Allah for me.' The Prophet said (to her),'If you wish, be
patient and you will haveParadise; and if you wish,I will invoke Allah
to cure you.'She said, 'I will remain patient,' and added, 'but I
become uncovered, so please invoke Allah for me that I may not become
uncovered.' So he invoked Allah for her." - Bukhari :: Book 7 ::
Volume 70 :: Hadith 555
This hadith was published recently on MuslimasOasis.com, and I was
fascinated by the many comments from readers who have epilepsy and
have been inspired or comforted by this hadith.
One sister wrote:
"(This hadith) was a comfort to me as an epileptic when I had a
seizure outside of a masjid on the pavement in Philadephia during a
busy Jumaah afternoon. When I came to, my niqab was removed, my hijab
loosened, and my husband and a brother were helping the paramedics
that had arrived. Because of this hadith I felt comfort in spite of
being such a spectacle, alhamdulillah."
Another said:
"I too am an epileptic. When I first reverted to Islam over 3 years
ago, one of the sisters who witnessed my Shahada wrote this hadith out
andgave it to me. It is a HUGE comfort to know this. May Allah ease
the trials of all epileptics and thosewho suffer from any disease and
grant us all sabr. Ameen!"
And there were other similar comments, from men and women, ma-sha-Allah.
I don't have epilepsy or any other serious sickeness, Alhamdulillah
(praise God) for all His blessings. But as I read the comments of
people who do have some illnessand have been tremendously comforted by
this hadith, all of a sudden I realized the huge wisdom of the Prophet
Muhammad (pbuh) in what he said tothe epileptic woman. He could have
simply invoked for her and she would have been cured, and then all of
us 1,400 years later would read the story and say, "Ma-sha-Allah,
another miracle to prove his Prophethood." But it would have no
lasting personal significance.
Instead, by asking the woman to be patient andpromising her Jannah
(Paradise), the Prophet (pbuh) has sent a message of hope down through
the ages to all the other sufferers in the world: Allah sees your
suffering. Your pain will be compensated, and your patience rewarded
with the greatest possible prize.
Even today epilepsy cannot be cured, though it can be controlled
somewhat through medication. So even now, all these years later,in
this age of medical wonders, this hadith still has immediate
significance for people who suffer from this illness, and in fact from
people who suffer from any illness, from cancer to leprosy to bipolar
disorder.
Another point of note is that every Prophet was sent with certain
types ofmiracles appropriate to the understanding of their people.
Musa (Moses, peace be upon him) was sent with the staff of power and
the white hand, because his mission was to a people steeped in
sorcery. "Medical miracles" – curing the sick, even bringing the dead
back to life – were the hallmark of the Prophet Isa ibn Maryam (Jesus
sonof Mary, pbuh), because he was sent to a people who specialized in
healing arts.
If the Prophet Muhammad (pbuh) had made it his habit to cure the sick,
the Christians might say about us Muslims, "Oh, you are only taking
Biblical stories and applying them to your Prophet."
Instead, though the Prophet Muhammad (pbuh) performed his share of
wonders, he wasgiven the greatest miracle of all, the Quran, a living
proof through the millenia, and a sourceof eternal guidance. This is
appropriate because his immediate mission was to a people of poetry,
of language and eloquence; while his greater mission was to allof
humanity.
"Say: 'If the whole of mankind and Jinns were to gather together to
produce the like of this Qur'an, they could not produce the like of
it, even if they backed up each other with help andsupport.'"(Quran
17:88)
Did the Prophet Muhammad (pbuh), a mere shepherd and trader living
almost one and a half thousand years ago in the lonely deserts of
Arabia, realize the lasting significance ofhis actions? Did he
perceive the way his words and deeds would echo down the annals of
history?
Sure he did. He was a man of great wisdom, courage and natural
intelligence. He did not do things randomly, especially in matters of
worship. And he was guided by Allah in these matters, so that his
actions could serve as an example for humanity until the Day of
Resurrection.
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