Monday, April 1, 2013

Jinns & their Purpose of Creation

The jinn are part of the creation of Allaah. He created them from fire
before He created Adam,as Allaah says (interpretation of the meaning):
"And indeed, We createdman from dried (sounding) clay of altered mud.
And the jinn, We createdaforetime from the smokeless flame of fire"
[al-Hijr 15:26-27]
Just as Adam had descendents, so Iblees had descendents too, as Allaah
says of Iblees (interpretation of the meaning):
"Will you then take him (Iblees) and his offspringas protectors and
helpers rather than Me while they are enemies to you? What an evil is
the exchange for the Zaalimoon (polytheists, and wrongdoers, etc)"
[al-Kahf 18:50]
Allaah created the jinn and mankind to worshipHim. Whoever obeys
Himwill enter Paradise and whoever disobeys Him will enter Hell:
"And I (Allaah) created not the jinn and mankind except that they
should worship Me (Alone).
I seek not any provision from them (i.e. provisionfor themselves or
for My creatures) nor do I ask that they should feed Me(i.e. feed
themselves or My creatures).
Verily, Allaah is the All Provider, Owner of Power, the Most Strong"
[al-Dhaariyaat 51:56 - interpretation]
All of the jinn, like mankind, are accountable. Among them there are
believers and kaafirs, those who obey Allaah and those who disobey
Him, as Allaah tells us that they said:
"'There are among us some that are righteous, and some the contrary;
we are groups having different ways (religioussects)'"
[al-Jinn 72:11 - interpretation of the meaning]
The jinn will be rewarded or punished inthe Hereafter just like
mankind. Allaah tells us that they said:
"'And of us some are Muslims (who have submitted to Allaah, after
listening to this Qur'aan), and of us someare Al?Qaasitoon
(disbelievers those who have deviated from the Right Path)'. And
whosoever has embraced Islam (i.e. has become a Muslim by submitting
to Allaah), then such have sought the Right Path.'
And as for the Qaasitoon (disbelievers who deviated from the Right
Path), they shall be firewood for Hell"
[al-Jinn 72:14-15 - interpretation of the meaning]
The jinn and mankind will all be brought to account on the Day of
Resurrection before the Lord of the Worlds. Noneof them will be able
to postpone that or flee from it.
"O assembly of jinn and men! If you have power to pass beyond the
zones of the heavens and the earth, then pass beyond (them)! But you
will never be able to pass them, except with authority (from Allaah)!"
[al-Rahmaan 55:33 - interpretation of the meaning]
Whoever among the jinnor mankind tries to flee from the Reckoning will
never be able to do so, as Allaah says (interpretation of the
meaning):
"There will be sent against you both, smokeless flames of fire and
(molten) brass, and you will not be able to defend yourselves
[al-Rahmaan 55:35]
When the Messenger (peace and blessings of Allaah be upon him) wasin
Makkah, a group of the jinn came to him; they heard the Qur'aan and
were moved by it:
"And (remember) when We sent towards you (Muhammad) a group (three to
ten persons) of the jinn, (quietly) listening to the Qur'aan. When
they stood in the presence thereof, they said: "Listen in silence!"
And when it was finished, they returned to their people, as warners"
[al-Ahqaaf 46:29 - interpretation of the meaning]
Some of the jinn believed when they heard the Qur'aan, as Allaah says
(interpretation of the meaning):
"Say (O Muhammad): 'It has been revealed to me that a group (from
threeto ten in number) of jinnlistened (to this Qur'aan). They
said:"Verily, we have heard a wonderful Recitation (this Qur'aan)!
It guides to the Right Path, and we have believed therein, and weshall
never join (in worship) anything with our Lord (Allaah)"'"
[al-Jinn 72:1-2]
Both Adam and Iblees fell into sin, but Adam regretted it and
repented, and Allaah accepted his repentance:
"Then Adam received from his Lord Words. And his Lord pardoned him
(accepted his repentance). Verily, He isthe One Who forgives (accepts
repentance), the Most Merciful"
[al-Baqarah 2:37 - interpretation of the meaning]
But Iblees refused and was arrogant, so he was one of the disbelievers:
"And (remember) when We said to the angels: 'Prostrate yourselves
before Adam.' And they prostrated except Iblees (Satan), he refused
and was proud and was one of the disbelievers (disobedient to Allaah)"
[al-Baqarah 2:34 - interpretation of the meaning]
Whoever disobeys Allaahout of pride and arrogance, among the jinn and
mankind, is following the Shaytaan and will be gathered with him in
the Fire of Hell if he does not repent, as Allaah said to Iblees:
"(Allaah) said: 'The truth is - and the truth I say
That I will fill Hell with you [Iblees (Satan)] and those of them
(mankind)that follow you, together'"
[Saad 38:84-85 - interpretation of the meaning]
The friends of the Most Merciful (Allaah), among the jinn and mankind,
co-operate in righteousness and piety, and the friends of the
Shaytaan, among the jinn and mankind, co-operate in sin and
transgression. Allaah says (interpretation of the meaning):
"And so We have appointed for every Prophet enemies - Shayaateen
(devils) among mankind and jinn, inspiring one another with adorned
speech as a delusion (or by way of deception). If your Lord had so
willed, they would not have done it; so leave them alone with their
fabrications"
[al-An'aam 6:112]
The jinn used to have places near the heavens where they would sit to
eavesdrop (on the inhabitants of the heavens), but when Allaah sent
His Messenger Muhammad (peace and blessings of Allaah be upon him)
theywere no longer allowed to do that. Whoever among them tries to
listen is burned with a flaming fire, as Allaah tells us that the jinn
said:
" 'And we have sought toreach the heaven; but found it filled with
stern guards and flaming fires.
And verily, we used to sitthere in stations, to (steal) a hearing, but
anywho listens now will find a flaming fire watching him in ambush'"
[al-Jinn 72:8-9 - interpretation of the meaning]
The jinn are with us on this earth, but by the mercy of Allaah they
see us and we do not see them, as Allaah says of Iblees and his tribe
(interpretation of the meaning):
"Verily, he and Qabeeluhu (his soldiers from the jinn or his tribe)
see you from where you cannot see them"
[al-A'raaf 7:27]
Whoever can see you when you cannot see him, and he is your enemy, is
more dangerous. So you must always beware of him and protect yourself
from the devils among the jinn and mankind.
From Usool al-Deen al-Islami, by Shaykh Muhammad ibn Ibraaheem al-Tuwayjri.

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