erroneous perspectives are set out and which are incompatible with
total respect)
Some Christians, influenced by conditioning and misdirection that has
been going on for centuries, are tightly devoted to the error of the
"trinity." Instead of saying, Allah is One," they abandoned the
monotheistic belief that represents the foundation of the law ofthe
Prophets Moses and Jesus (peace be upon them both). Because of this
mistaken belief they began regarding the Prophet Jesus (pbuh) as
divine, at least in their own eyes (surely Allah is beyond that) and
thus fell into a grave and serious error.
It is essential for sincere Christians who belief and trust in Allah
to urgently abandon this grave error. Almighty Allah reveals in the
Qur'an that because of devising this monstrous thing, the claim that
is being made, THE HEAVENS WILL BE RENT APART, THE EARTH WILL BESPLIT
OPEN AND THE MOUNTAINS WILL COME CRASHING DOWN:
They say, 'The All-Merciful has a son.'
They have devised a monstrous thing.
The heavens are all but rent apart and the earth split open and the
mountains brought crashing down,
at their ascription of a son to the All-Merciful!
It is not fitting for the All-Merciful to have a son.
There is no one in the heavens and earth who will not come to the
All-Merciful as a servant. (Surah Maryam, 88-93)
Sincere Christians Must Put and End to This Confusion
The passages in the Gospel about the oneness of Allah are explicit.
Our Almighty Lord reveals in the Gospel, as in the Qur'an and the
Torah, that He is the One and Only Lord. Again in the Gospel it is
explicitly stated that the Prophet Jesus (pbuh) was only a servant and
that he had human characteristics, that he ate, slept, felt tired and
rested, prayed to Allah. THE ERROR OF THE TRINITY,which various forces
deliberately added on toChristianity at a later date, IS UNACCEPTABLE
TOALL THREE DIVINE RELIGIONS. All sincere Christians capable of
properly appreciating Almighty Allah and of correctly understanding
the essence of the Gospel and its message can clearly see that the
belief in the trinity is a grave error, that is a most dishonest
account of the true situation and that our Almighty Lord isunfettered
by any such description.
Because of this insincereoutlook, the simple, accessible, clear and
immaculate faith that Allah created has been made confused and
incomprehensible. Instead of direct worship of Allah, varioussupposed
intermediariesand saviors that allegedly establish contact with Allah
have been produced through the belief in the trinity. Because of these
confused and incomprehensible accounts at the basis of the trinity
error, the Christians in question espouse the existence of an Allah
Who is incomprehensible and ineffable (surely Allah is beyond that)
but fail to understand the kind of Creator they worship and are unable
to produce any satisfactory explanations. They claim to believe in One
Allah, but they actually adopt three deities by way of forced
interpretations (surely Allah is beyond that). But even these forced
accounts and interpretations are sufficient to show how wrong the idea
of the trinity is.
Almighty Allah never created such a confused and impenetrable faith.
That is not what Allah wants from those with unsullied faith. To use
intermediaries to establish contact with Allah, to maintain that
contact with Allah cannot be established solong as the Prophet Jesus
(pbuh) is not its instrument and to seek to portray Allah as having
weaknesses (surely Allah is beyond that) ARE ALL EQUIVALENT TO DENYING
ALLAH. This isnot the religious understanding Allah desires for His
servants. True Christians must be very careful over this matter.
All Entities Are Manifestationsof Almighty Allah, and Allah Pervades
and Enfolds All Things
The Christians in question generally misunderstand the subject of
manifestation.For that reason, the matter needs to be set out in some
detail: ALL ENTITIES ARE SEPARATE MANIFESTATIONS OF OUR ALMIGHTY LORD.
It is a serious error to think of anything as independent of Allah
(surely Allah is beyond that), as that means to fail to appreciate the
might, power and greatness of Allah. Almighty Allah is infinite.To
maintain that there are entities outside Allah, the infinitely
Greatand Mighty, means to reject the infinite natureof Allah, and thus
to fail to appreciate Him properly.
Some Christians regard only the Prophet Jesus (pbuh) as a
manifestation of Allah and say it is disrespectfulto speak of other
entities as manifestations of Allah, which is equivalent to
misunderstanding Him. But this is a deception. Itis another of those
misinterpretations added onto Christianity only later to supposedly
reinforce their belief in the trinity and make religion a complicated
matter. Infinity is an attribute of Almighty Allah and EVERYTHING THAT
EXISTS IS CREATED ASA MANIFESTATION, AN IMAGE, OF ALMIGHTY ALLAH'S
INFINITE EXISTENCE.
Thanks to this misinterpretation, the Christians in question think
that "manifestation" is the same as "the Person of Allah." That is why
they speak of the Prophet Jesus (pbuh) as a "manifestation," in
otherwords attributing divinity to him (surely Allah is beyond that).
This is again a failure to appreciate the greatnessand might of Allah.
Almighty Allah is unfettered by time and space. The Personage of Allah
is totally different. Manifestations are merely images of Allah. They
are not His Almighty Person themselves. Our AlmightyLord is not
separate from His creations. All entities, everything in the universe,
great or small, are images of Allah. Human beings can never see
Almighty Allah's Personage. But they are in constant contact with His
manifestations. They are themselves manifestations of Him.
Therefore, like all other entities, the Prophet Jesus (pbuh) is a
manifestation of our Almighty Lord. This does not mean, as the
Christians in question imagine that Allah is incarnated in the Prophet
Jesus (pbuh) (surely Allah is beyond that). LIKE ALL OTHER ENTITIES
THAT ARE MANIFESTATIONS OF ALLAH, THE PROPHET JESUS(PBUH) IS AN IMAGE
OF ALLAH. That is what manifestation means. The Christians in question
interpret the Prophet Jesus' (pbuh) statements along these lines,
without taking thishidden aspect into account. Yet when they look in a
careful and rational manner, one compatible with Allah's creation,
they will see that in these passages the Prophet Jesus (pbuh)is saying
that he, like all other entities, is a manifestation of Allah.
Other passages from the Gospel also say that all human beings and all
entities in existence are manifestations of Allah. Some of these read
as follows:
On arriving there, they gathered the church together and reported all
that God had done through them and how He had opened the door of faith
to the Gentiles. (Acts, 14:27)
When they came to Jerusalem, they were welcomed by the church and the
apostles and elders, to whom they reported everything Godhad done
through them. (Acts, 15:4)
He is before all things, and in Him all things hold together. (Colossians, 1:17)
Unlike the beliefs of the Christians in question, tosee and accept
that all entities are manifestations of Allah means to praise and
properly appreciate Allah's infinite and almighty existence. It means
to understand that Allah enfolds all things and all places andthat
nothing is at a distance from Him and that He is the lord of the earth
and sky and all theworlds. IT MEANS TO BE ABLE TO APPRECIATE THE
MIGHT, POWER, GREATNESS AND INFINITE NATURE OF ALMIGHTY ALLAH, HE WHO
IS INFINITELY MIGHTY AND GREAT AND OMNISCIENT. That is praising Allah.
The statements made by the Christians in question contain
seriouserrors. In one verse of the Qur'an Allah says:
Allah, there is no god butHim, the Living, the Self-Sustaining. He is
notsubject to drowsiness or sleep. Everything in the heavens and the
earth belongs to Him. Who canintercede with Him except by His
permission? He knows what is before them andwhat is behind them
butthey cannot grasp any ofHis knowledge save what He wills. His
Footstool encompasses the heavens and the earth and their preservation
does not tire Him. He is the Most High, the Magnificent. (Surat
al-Baqara, 255)
Allah Is Everywhere and Sees and Hears All Moments
Christians caught up in the error of the trinity should think more
rationally and deeply about the almighty existence of Allah and His
title of Lord. Because the Christians in question are making a grave
error in thinking that Allah is in the sky, far from them, and
independent of what they do (surely Allah is beyond that). That is the
main reason why they use intermediaries to worship or pray to
Allah,think that our Lord does not hear their prayers (Allah is beyond
that) and fail to grasp the concept of the manifestation of Allah.
The fact is that ALLAH IS EVERYWHERE. The might of our Lord enfolds
all places. Allah possesses the knowledge of everything in the skies,
on earth, in space, underground and between the clouds, andHe knows
about all places. Almighty Allah reminds His servants thatHe is closer
to them than their own jugular veins:
We created man and We know what his own self whispers to him. We are
nearer to him than his jugular vein. (Surah Qaf, 16)
Since everything is a manifestation of Allah, all eyes belong to Him.
He hears everything at every moment, and knows what people imagine
they keep hidden. Nobody has the power to do anything without Allah's
knowledge. In one verseof the Qur'an Almighty Allah says:
So wait steadfastly for the judgment of your Lord – you are certainly
before Our eyes. And glorify and praise your Lord when you get up.
(Surat a-Tur, 48)
There is no need for intermediaries to pray toAlmighty Allah and call
upon Him. Allah is He Who knows what a person desires, all the desires
he keeps in his heart, what people keephidden, the most secret things
of all:
Everything in the heavens and everything on the earth and everything
in between them and everything under the ground belongs to Him.
Though you speak out loud, He knows your secrets and what is even more
concealed. (Surah Ta Ha, 6-7)
People do not have the strength to see and understand the Person of
Almighty Allah. But Allah comprehends all eyes. He sees and hears all
things, and everything happens within His knowledge. He is the fourth
of three people (Surat al-Mujadala, 7) and not aleaf falls without His
knowledge (Surat al-An'am, 59). Almighty Allah says:
He is the All-Penetrating. Eyesight cannot perceiveHim but He
perceives eyesight , the All-Aware. (Surat al-An'am, 103)
True Christians Should Not Think That Allah Is Far from Them
When those Christians who subscribe to the error of the trinity fully
realize that Allah is with them at all moments andin all places, that
Allah sees and hears them everywhere and that Allah is closer to them
than their own jugular veins, they will also realize that they have
fallen into a grave error. ALLAH IS NOT FAR REMOVED FROM THEM. Allah
is not an entity Who is to be reached through intermediaries. ALLAH IS
EVERYWHERE. NOTHING IS HIDDEN FROM HIM.
True Christians must evaluate the passages from the Gospel from that
perspective. They must bear in mind that Allah's words may have
profound meanings and interpret these with all their mysteries. They
must realize that Allah sees them at every moment and is with them at
every moment and that Almighty Allah'sPerson pervades all places. They
must therefore understand that Allah has not created a confused and
incomprehensible religion for them. ALLAH IS ONE. HE HEARS ALL CALLS.
HIS MIGHT IS VERY GREAT. IT IS A HUGE ERRORTO ASCRIBE DIVINITY TO A
HUMAN BEING, A MANIFESTATION OF ALLAH. This, as revealed in the
Qur'an, is an impudence so great as to bring mountains crashing down.
Sincere Christians must be aware of this mistaken attitude they have
adopted and abandon these superstitious beliefs and genuinely turn to
the One Allah. Allah is He Who forgives those who realize and repent
their errors, and Who covers up their sins.
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