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Some pilgrims think that one has to enter the state ofIhraam)sacral state( forHajjfromAl-Masjid Al-Haraam)the Sacred Mosque(.
TheSunnah)tradition(, however, is that the pilgrim should assumeIhraamfrom whichever place in Makkah he is.
·Some pilgrims think that it is not permissible to put on the same garment ofIhraamwhich one used for‘Umrah.
·Many pilgrims makeIdhtibaa‘)uncovering the right shoulder( starting from that day until the end of theHajjrituals.
This is a mistake, becauseIdhtibaa‘ is prescribed only duringTawaaf Al-Qudoom)circumambulation for arrival(.
·Some pilgrims who were in Mina before the Day ofTarwiyahthink that it is obligatory to return to Makkah and assumeIhraamthere.
This is a mistake. The sound approach, however, is that one assumesIhraamfrom any place in Makkah.
·Some pilgrims do not shorten the prayer in Mina, although it is theSunnah)tradition( of the Prophet,. Others combine the prayers without any justification or approval in theSharee‘ah)Islamic legislation(, such as an illness, etc.
TheSunnah)tradition(, however, is that the pilgrim should assumeIhraamfrom whichever place in Makkah he is.
·Some pilgrims think that it is not permissible to put on the same garment ofIhraamwhich one used for‘Umrah.
·Many pilgrims makeIdhtibaa‘)uncovering the right shoulder( starting from that day until the end of theHajjrituals.
This is a mistake, becauseIdhtibaa‘ is prescribed only duringTawaaf Al-Qudoom)circumambulation for arrival(.
·Some pilgrims who were in Mina before the Day ofTarwiyahthink that it is obligatory to return to Makkah and assumeIhraamthere.
This is a mistake. The sound approach, however, is that one assumesIhraamfrom any place in Makkah.
·Some pilgrims do not shorten the prayer in Mina, although it is theSunnah)tradition( of the Prophet,. Others combine the prayers without any justification or approval in theSharee‘ah)Islamic legislation(, such as an illness, etc.
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