Share 
...contined.... Imam Bukhari completed Sahih Bukhari in sixteen years. During which time, he continuously edited it. Towards the end, Imam Bukhari did not have the opportunity to make the final alterations because he passed away. Whenever we read Sahih Bukhari, we notice that it lacks fluency and it is disjointed. For example, we may find a chapter with a heading but nothing written in it and sometimes there might be a chapter written but no heading for it. The reason for this is that his students, from the materials that were left by Imam Bukhari, finally edited Sahih Bukhari. The students found that some material was written in final draft, some in rough draft form and some in brief comments on the sides of the pages. Hafidh Abu Is-haaq has said, “I copied the original copy of Sahih Bukhari, which was in the possession of Imam Bukhari’s student, Faraabri. From the material I collected, I noticed that some things were incomplete and some things were without any headings and also there were headings for chapters but nothing written in them. We had to join the material together.”
Imam Baaji said that four people copied the original Sahih Bukhari. These people were Ibrahim bin Maq`al, Muhammad bin Yousaf Faraabri, Abu Talha bin Muhammad and Hammad bin Shakir. There are differences between these four versions, i.e. you can find that Ahadith are written in one place, in one version but the same thing could be written in another place, in the other versions. The reason for this is that when these four people compiled Sahih Bukhari from the original materials they interpreted the material according to their own understanding.
(Preface of Fath-ul-Baari, page 10, by Hafidh Asqalani)
Hafidh Ibn Kathir writes: “Imam Bukhari’s student Hafidh Faraabri possessed the original copy of Sahih Bukhari and at the present time we have this version”
(Taareekh Ibn Kathir, “Biography of Imam Faraabri” by Hafidh ibn Kathir)
There were other students who heard and narrated Sahih Bukhari but those versions have not reached us. Some scholars of Ahadith have seen those versions in the old Islamic centres and have noticed that there are differences among them.
Hafidh Suyyuti writes that Imam Faraabri narrated Sahih Bukhari and that in this original copy, there are 200 more Ahadith than Humaad bin Shakir’s version and 300 more Ahadith than Ibrahim’s version. The reason why Faraabri carries more Ahadith is because he heard Sahih Bukhari from Imam Bukhari twice and others heard it only once.
(Tadreeb-ur-Raawee, by Hafidh Sayuti)
One Example
Imam Bukhari writes, “Musa bin Ismail reported that Anas bin Malik said that the Qur’an forbade us from asking questions to the Prophet [May Allah bless him and grant Him peace] so we wanted a sensible person to come from the village who could ask things to the Prophet [May Allah bless him and grant Him peace] and we could hear the answers”.
One day a person came from the village and asked some questions to the Prophet [May Allah bless him and grant Him peace]. The Hadith continues on the subject. (Bukhari chapter Illum).
Hafidh Asqalani writes, “This Hadith was narrated by Imam Bukhari’s teacher”.
Imam Sun Anni said, “This Hadith is not written in all the original copies of Bukhari’s. It is only written in that copy which is written by Imam Bukhari’s student, Imam Farabri. But I say that all the original copies of the Bukhari that I have seen, I have not seen this Hadith mentioned in any of them”. (Fathulbari, chapter Illum by Hafidhh Asqalani).
Imam Muslim writes, “The Prophet [May Allah bless him and grant Him peace] said that a person who continually speaks the truth, Allah writes his name amongst the truthful. A person who continually tells lies, Allah writes his name amongst the liars”.
(Muslim chapter Kitaab-ul-Birr).
Imam Nawawi writes,” All the copies of Bukhari and Muslim in our area mention only this”.
Qaadi Ayyad and Humaidi also write only this. But Abu Mas-ood narrates this Hadith with the extra words. Those words are, “The worst people are those who tell lies. Lies are not permissible under serious or humorous intentions. It is not permissible for a Father to make false promises with his son”.
(Sharhah Sahih Muslim chapter Kitab-ul-Birr by Imam Navavi).
Finally, we disagree with those people who claim that Imam Bukhari’s narrations are higher than the Hadith principles, and demand all references from Sahih Al-Bukhari and Sahih Muslim. This demand is wrong because Hafidh Asqalani has written that Imam Bukhari has said “I know 100,000 authentic narrations, but in Sahih Bukhari there are only 9082”On page 107 it says a different amount
(Fath-ul-Baari, page 5)
Of course, the other 90,918 authentic narrations are recorded in the other books of the Ahadith which were written before them.
· Imam Dahabi writes – Hummaam Ibn Munabi (died: 101H) had a collection of Hadith which were narrated by Abu Huraira.
· Imam Zuhri, Imam Abdul Aziz Madani (died: 164H), Imam Hadri (died: 174H), Imam Malik (died: 179H) and Imam Abu Dawud Tayaalsi (died: 203H) wrote books of Hadith.
· Hammaad bin Salma (died: 167H) wrote a book of Hadith that had a collection of ten thousand Hadith.
· Imam Yahya bin Sa’eed (died: 143H) wrote books of Hadith that were read to people by Imam bin Zaid (died: 179H).
· Imam Abu Awana (died: 176H) wrote a book of Hadith about which Imam Ahmad said that his book is authentic.
· Imam Hasheem (died: 183H) wrote a book of Hadith that has a collection of two thousand Hadith.
· Abdullah bin Mubarak (died: 181H) wrote a book of Hadith which had a collection of twenty thousand Hadith.
· Imam Mousli (died: 186H) wrote books on different topics of Islam and one of the books were a collection of Hadith.
· Imam Abu Hanifah (died: 150H) wrote books of Hadith which were narrated by his students, Imam Muhammad Ashaibaani (died: 189H) and Imam Abu Yusuf (died: 182H).
(Tadkara-tul-Uffaad biography of the above names by Imam Dahabi)
Hafidhh Sayutti writes – ‘Abu Waleed, Suffian Thuri, Abi Salma, Abi Suffian and Ibn Uyaina wrote books of Hadith’.
(Tadreeb Al-Rawi by Hafidhh Sayutti)
The books of Hadith mentioned above are more close to the time of the Prophet [May Allah bless him and grant Him peace] and are more authentic because they have a shorter chain like the Hadith narrated by Abu Hanifah which is more authentic because he narrated the Hadith from the Prophet’s companion or the companion’s students.
Here is one example – Imam Abu Hanifah says, ‘I heard from Ataa bin Rubaah and he heard from Ibn Abbas who heard from the Prophet [May Allah bless him and grant Him peace] who said, ‘ Whoever reads the Fajr and Esha Salaah with Jamaat, Allah purifies his heart from hypocrisy’’.
(Musnad Imam Abu Hanifah, chapter Salaah)
Hafidhh Asqalani writes ‘Imam Yahya bin Maueen said ‘Abu Hanifah narrated Hadith from Ai’sha bint Ajarad and she narrated from Prophet [May Allah bless him and grant Him peace]’.
(LesaanulMeezan biography of Aiyasha bint Ajarad by Hafidhh Asqalani)
So this is the proof that the previous books of Hadith carry authentic Hadith. If we find a Hadith in the above books and we do not find these in the Bukhari or Muslim Hadith that does not mean that the Hadith is weak or fabricated, it means that the Hadith never reached Bukhari or Muslim but that Hadith can still be authentic with shorter chain from the above books.
The above evidence highlights the fact that one cannot claim that Bukhari and Muslim are the only sources of Sunnah.
With Great Regret
By mentioning the above references the writers intention is not to insult Imam Bukhari and Imam Muslim. We believe that Imam Bukhari and Imam Muslim were great scholars of Ahadith and their books contain many more authentic narrations than any other book, We have great respect for them both. They have done a lot of hard work for the science of Ahadith and have done a great favour to the whole of the Muslim ummah. We also make Du’aa’ for them, May Allah may reward them in Paradise and fill their graves with blessings and Noor. Amin.
--------------------------------------------------------------------------------
[1]) Usually, when the scholars of Ahadith look at a Hadith they look for narrator’s authenticity (i.e. whether he was knowledgeable about Adieth or not), but if Muslim or Bukhari took narration from that narrator, then any doubt regarding the narrator authenticity is removed. It is said that that narrator has “crossed the bridge”.
[2] Scholars of Hadith have been divided into two groups. In the first group are those who believe that the revelation is not creation, but do not comment on the words recited from the Qur’an. The second group are those who agree that the revelation is not creation but say that the recited words of the Qur’an are creation. Imam Bukhari was from among the second group while Imam Zuhlee was from among the first.
[3]Whenever scholars of Ahadith write a Hadith, they usually write the same Hadith with different chains. If a Hadith was recieved through five different chains, it is counted as five different Ahadith, but infact it is only one Hadith. Imam Muslim and Bukhari have used this same principle, so the quantity of the Ahadith “recorded” in their books is very large, when infact, the actual quantity is smaller.
Share
No comments:
Post a Comment