Saturday, March 29, 2014

For children, - Envy in Islam, Jealousy and Islam















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Imam Ali (as) said: Envy is prison for spirit
Imam Ali (as) said: Envy is an exhausting ride
Imam Ali (as) said: Envy is the great trap of Shaitan (Satan)
Imam Ali (as) said: Envy is the source of humiliations
Imam Ali (as) said: The one who loves envy, is loved by the troubles
Imam Ali (as) said: The fruit of envy is the misery of world and the hereafter
Imam Ali (as) said: Envy weakens the body
Imam Ali (as) said: Envy dulls the complexion
Imam Ali (as) said: The envious person cannot get relief (from envy)
Imam Ali (as) said: The envious person cannot be a leader
Imam Ali (as) said: The envious person is angry over the destiny
Imam Ali (as) said: An envious person is a bad companion
Imam Ali (as) said: The one who gives up envy is loved by the people
Imam Ali (as) said: Expecting good advice from envious is fruitless
Imam Ali (as) said: It is enough for you that the envious person is sad at your happiness
Imam Ali (as) said: The envious is fast to leap in an attack while slow in showing kindness
Imam Ali (as) said: The envious person is sick although he (apparently) possesses healthy body
Imam Ali (as) said: The envious person has many unfulfilled desires and his sins are double
Imam Ali (as) said: Envy doesn't bring anything other than harm and anger and weakens your heart and makes your body sick
Imam Ali (as) said: May Allah (SWT) deal with envy! For what an enemy it is! It kills the one who has it
Imam Ali (as) said: The one who is envious imagines that the blessing possessed by envied will be lost and reach him
Imam Ali (as) said: The envious person looks like a loving friend by his speech, but hides malice behind his actions, he is friend only by name but by his characteristics, he is an enemy
Imam Ali (as) said: I have not seen an oppressor so similar to oppressed like an envious person, (because he is) with permanently sick soul, disturbed heart and inseparable sorrow
Imam Jafar Sadiq (as) said: The envious person harms himself before he harms the envied, like Iblis who because of his envy left the legacy of curse on himself and for Adam (as) became the source of God's selection (over himself)








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