For children, - Bahlool Dana (wisdom) proves the three facts to Abu Hanifa, Belief in Allah (Tawhid)

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Abu Hanifa was once teaching Islamic beliefs to his students. He was arguing and challenging the validity of some of the statements which had been proclaimed by his teacher sixth Imam, Imam Jafar Sadiq (as). Bahlool Dana happened to be present as well. Abu Hanifa proclaimed that he could not agree with the three understated statements as made by sixth Imam, Imam Jafar Sadiq (as).
The first one was that "Allah (SWT) can never be seen." According to Abu Hanifa it was impossible for a thing to exist and yet be invisible! The second thing that sixth Imam, Imam Jafar Sadiq (as) had stated was that "Shaitan (Satan) will be thrown in the inferno of Hell which will scorch him bitterly." Abu Hanifa argued: "How it was possible for fire to hurt 'fire', the fact that Shaitan (Satan) was created from fire itself!"
The third statement of sixth Imam, Imam Jafar Sadiq (as) was that "Man alone is responsible for his actions and Allah (SWT) - the most powerful - has nothing to do with his actions." "How is it possible, when Allah (SWT) alone guides the destiny of man without Whose will nothing can happen?" This was Abu Hanifa's third challenge.
As soon as the speaker, Abu Hanifa, had made these three criticisms against his teacher sixth Imam, Imam Jafar Sadiq (as), Bahlool Dana got up, took a piece of brick and aiming at Abu Hanifa, let it go and cracked Abu Hanifa head.
Bahlool Dana was caught and taken before the Judge for punishment. In his defense, he pleaded that he had done nothing else except reply to the three criticisms which Abu Hanifa had made against sixth Imam, Imam Jafar Sadiq (as).
The Judge asked him to explain as to how and why he chose to reply by hitting and injuring Abu Hanifa. Bahlool said, "This man claims that if Allah (SWT) is there, then he must be seen. He is now complaining of pain in his head due to the brick having hurt him. If the pain is definitely there, can he show me where it is? Well! Just as pain can be there without being seen Allah (SWT) also exists without being seen."
"Secondly, Abu Hanifa says that fire cannot burn fire. It is a fact that man is made out of clay and this brick with which I hit his head is also made out of clay, if clay can inflict pain and hurt clay, why can't fire do the same to fire?"
"The third thing Abu Hanifa says is that man is not responsible for his own actions but Allah (SWT) does all things. If this is so, then why does he want justice from you and why does he want me to be punished for hurting him? He might as well transfer the punishment to Allah (SWT) Who, according to him - is responsible for all the actions of man!"
Everyone in the court was stunned at this and Abu Hanifa was dumb founded - having nothing to say. So Bahlool Dana was released without any punishment.
Thus, while some Muslim sects believe that Allah (SWT) can be seen, perhaps on the Day of Judgement, the Shia Muslims say that Allah (SWT) is the creator of everything; He was not created and as such he has no body like us that can be seen. If we can still believe in unseen things like air, electricity and human soul, why can't we believe in the unseen Allah (SWT)?
If we are responsible for our actions and are to be punished or rewarded accordingly, then it is only fair and just that Allan (SWT) should not manipulate or compel us to do things but leave us alone to act the way we see it fit, and be answerable for those actions ourselves.

- PUBLISHERNajimudeeN M