Q 1: Which Prophet's community (Ummah) do you belong to?
A. We belong to the Ummah (community) of Allah's Beloved Prophet
Hadrat Muhammad Mustafa (may Allah's choicest blessings & peace be
upon him).
Q 2: Briefly explain aboutthe Holy Prophet?
A. Our kind lord and master Hadrat Muhammad (may Allah's choicest
blessings & peace be upon him) was born in Makkah city of Arabia. His
father Hadrat Abdullah (may Allah be pleased with him) had passed away
before his birth. His mother Hadrat Beebee Aminah (may Allah be
pleased with her) also died when the Prophet was yet of six years.
Thus the responsibility of his upbringing automatically devolved upon
his paternal grand father Hadrat Abdul Muttalib (may Allah be pleased
with him). But he also expired when the Prophet attained to the age of
8 years, 2 months and 10 days. Hadrat Haleema nursed and breast fed
the Holy Prophet during his early infancy.
Q 3: At what age did Allah Almighty make himProphet?
A. Though the Holy Prophet Hadrat Muhammad Mustafa (may Allah's
choicest blessings & peace be upon him) formally received Prophet hood
and first
revelation at the age of forty but, in fact, he was the "first" in all
Apostles, Messengers and Prophets as he himself said that "first of
all AllahAlmighty created my Noor (light)".
Q 4: How did the Holy Prophet preach and promote Islaam?
A. At the outset the Holy Prophet preached Islaamto his close
relatives and acquaintances as the ignorance and barbarism reigned
supreme in Arabia and the concept of One God, as the Creator,
Sustainer and Nourisher was alien to their nature and to their soil.
The Muslims worshipped Allah secretly. Even father was afraid of his
son and viceversa due to having embraced Islaam. Gradually, the number
ofmale and female converts to Islamic faith swelled and then Allah
Almighty commanded the Holy Prophet to preach Islaam openly. Hedid so
and Islaam rapidlyspread in whole of Makkah city and even in the
adjoining areas.
Q 5: Who was the first to embrace Islaam?
A. Hadrat Abu Bakr (may Allah be pleased with him) was the first in
mento embrace Islaam, Hadrat Khudaija-tul-Kubra (may Allah be pleased
with her) was first in women, Hadrat 'Alee (may Allah be pleased with
him) was inteenagers and in slaves Hadrat Zaid bin Harisah (may Allah
be pleased with him),was first who embraced Islaam.
Q 6: Where did the Holy Prophet live throughout his life?
A. The Holy Prophet preached Islaam for ten years in the holy
Makkah(his birth place). Since Allah Almighty wanted tomake the holy
Madinah, the "bastion" of Islaam so some people of Madinah during
their visit to Makkah embraced Islaam and started preaching Islamic
faith. Thus the first seminary of Islaam was founded in Madinah.
Gradually the Muslims of Makkah migrated to Madinah and at last the
Darling Elect of Allah, Hadrat Muhammad Mustafa (may Allah's choicest
blessings & peace be upon him) also shifted toMadinah and spent his
entire remaining life there. His Roda-e-Aqdas (holy shrine) is in holy
Madinah which is visitedby millions of his lovers and votaries. He
(apparently) passed away at the age of sixty three, but actually he is
alive in his hallowed grave.
Q 7: With which especial favour the Holy Prophet was endowed in Makkah?
A. The Holy Prophet was blessed with "Me'raaj" (ascension to the
heavens) a night in the waking during the fifth year after the
proclamation of his Prophethood. He was taken on "Buraaq" (a white,
very fast, sexless heavenly animal which stepped beyond eyeshot) by
the Chief Angel Hadrat Gibreil from his sacred house to Aqsa mosque
(Jerusalem)and then to the skies,heavens. He visited all the seven
skies, empyrean, heavens and Haud-e-Kauser (an exclusive heavenly body
of water reserved for the Holy Prophet). Hell was presented before him
to see for himself the torments to be meted out to infidels and
sinners. He saw eachand everything. Nothing remained unseen. Even he
saw Allah's Jamaal (splendidly sublime sight) and spoke with Him sans
any intermediary. On this occasion, Salaat (prayer) five times a day
was made obligatory on the believers. Before the night was over he
came back home.
Q 8: Is there any successor to the Prophethood of Hadrat Muhammad
Mustafa (may Allah's choicest blessings & peace be upon him)?
A. No, absolutely not. TheHoly Prophet Hadrat Muhammad Mustafa (may
Allah's choicest blessings & peace be upon him) is"Khaataman
Nabi-yeen" (the Last Prophet). He who believes or considers that there
was or is or will be any Prophet after Hadrat Muhammad Mustafa (may
Allah's choicest blessings & peace be upon him) is infidel and
disbeliever.
Q 9: What rank does the Holy Prophet hold among the Prophets?
A. Our kind lord and master Hadrat Muhammad Mustafa (may Allah's
choicest blessings & peace be upon him) is the highest and leader of
all Apostles, Messengers andProphets. He is a perfect agglomeration of
all those blessed traits, impeccabilities and miracles that were
individually found in theother Prophets. He is the"Darling Elect"
(Beloved) of Allah which aptly vindicates that no other Apostle,
Messenger, Prophet or Angel is so close to Allah as he is.
Q10: What about the belief of those people who describe the Holy
Prophet mere a human being or like their elder brother?
A. He who considers the Holy Prophet mere a human being like himself
or says he is like my elder brother or triesto denigrate him in one
way or the other is apostate and disbeliever. It has been explained at
places in the Holy Qur-aan that nations in the past slidedinto
misguidance and disbelief because they considered and treated their
Prophets as mere humanbeings like themselves.
Q11: What does it mean to believe in the Holy Prophet Hadrat Muhammad
Mustafa (may Allah's choicest blessings & peace be upon him)?
A. Belief in Hadrat Muhammad Mustafa (may Allah's choicest blessings &
peace be upon him) means that we should have unwavering faith in his
being the "Last Prophet"of Allah and no Prophet to succeed or follow
him, he is the best of all mankind and the most truthful and that our
salvation in this world and the world hereafter lies in obeying him.
We ought to love him more than our parents, children, all mankind even
our own self. In fact, our unbounded love and reverence for the Holy
Prophet is "real faith" (Eimaan).
Q12: Which deeds reflect"love" for the Holy Prophet?
A. Following deeds of believers are reflective of "love" for the Holy Prophet:
- Speak high of him withdue reverence.
- Invoke Allah's blessings on him profusely (recite Durood Shareef in
as many numbers as possible).
- Be attentive and respectful when his sublime life is explained
before you and recite Durood Shareef hearing his blessed name. Do
notforget to add "Sallal Laahu 'Alaiehi wa Sallam" to his name if you
write anywhere.
- Have love for his posterity, companions and those who love the Holy Prophet.
- Harbour enmity towards his enemies.
- Say such words while talking about him that befit his dignity and greatness.
- Do not call him "Yaa Muhammad" (O' Muhammad) but as "Yaa Nabi-yal
Laah (O' Prophet of Allah) and"Yaa Rasoolal Laah" (O' the Messenger of
Allah).
- Follow his Sunnah heart and soul.
- Organise and attend"Eid Meelaad-un-Nabee" programs (celebrations of
the Holy Prophet's birth day i.e. 12th Rabi ulAwwal) and recite
Salaat-o-Salaam (invocation of Allah's blessings on him) aloud
enthusiastically.
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Wednesday, June 5, 2013
Of Hell
Q1: What is hell?
A. Allah Almighty has created a dreadful place for the chastisement
andpunishment of infidels, disbelievers and sinners which is
called"Jahannam" (hell). It has seventy thousand dangerous and
horrendous valleys with each valley having seventy thousand
similarhorrid dells and pits. These valleys, dells and pits are
infested with innumerable frightful scorpions, serpents and dragons.
Q 2: What is in hell?
A. There are varied torments in hell. It is dreadful even to think
ofthe torments therein. In sum, it has the torments of fire, chilling
cold, snakes, scorpions, poisonous animals etc. The flames of its fire
rage high unabatedly and overtake the infidelswith violent force. The
fuel of hell is humanbeings and stones.
Q 3: How will a sinful believer be absolved?
A. A believer will ultimately be absolved irrespective of his myriad
sins and admitted into paradise either by the blessing of Allah
Almighty or the intercession of His Darling Elect Hadrat Muhammad
Mustafa (may Allah's choicest blessings and peace be upon him) or
having served his term of punishment in hell. Paradise is the last and
ultimate abode of believers wherein they will live eternally.
Q 4: Is there any absolution for infidels ornot?
A. The major sins of infidelity and polytheismwill never be absolved.
Infidels and polytheists will live eternally in hell and face
different sorts of torments. They will also be locked in boxes of fire
which will be encased in other fire boxes. Every infidel and
polytheist will think that it is the last chastisementbut they will
get no relief and keep sufferingtorments upon torments.
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A. Allah Almighty has created a dreadful place for the chastisement
andpunishment of infidels, disbelievers and sinners which is
called"Jahannam" (hell). It has seventy thousand dangerous and
horrendous valleys with each valley having seventy thousand
similarhorrid dells and pits. These valleys, dells and pits are
infested with innumerable frightful scorpions, serpents and dragons.
Q 2: What is in hell?
A. There are varied torments in hell. It is dreadful even to think
ofthe torments therein. In sum, it has the torments of fire, chilling
cold, snakes, scorpions, poisonous animals etc. The flames of its fire
rage high unabatedly and overtake the infidelswith violent force. The
fuel of hell is humanbeings and stones.
Q 3: How will a sinful believer be absolved?
A. A believer will ultimately be absolved irrespective of his myriad
sins and admitted into paradise either by the blessing of Allah
Almighty or the intercession of His Darling Elect Hadrat Muhammad
Mustafa (may Allah's choicest blessings and peace be upon him) or
having served his term of punishment in hell. Paradise is the last and
ultimate abode of believers wherein they will live eternally.
Q 4: Is there any absolution for infidels ornot?
A. The major sins of infidelity and polytheismwill never be absolved.
Infidels and polytheists will live eternally in hell and face
different sorts of torments. They will also be locked in boxes of fire
which will be encased in other fire boxes. Every infidel and
polytheist will think that it is the last chastisementbut they will
get no relief and keep sufferingtorments upon torments.
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OF PARADISE
Q 1: What is paradise?
A. Paradise is an abode of endless bliss which Allah Almighty has
created for the believers.It is comprised of one hundred classes and
the distance between two classes is like that of the distance between
the earth and heavens. Each heaven is so vast and spacious that there
will remain enough room if the whole world with allits contents is
placed therein.
Q 2: What is in paradise?
A. Allah Almighty has created such paraphernalia of physical and
spiritual bliss and felicity in it thatis unseen, unheard, un-imagined
and undreamt of. Even an emperor and king can not enjoy such
pleasuresand facilities which will be available to the inmates of the
lowest class of the paradise.
Q 3: Which will be the greatest blessing in paradise?
A. The greatest favour with which the believerswill be graced in
heavens is the"vision(sight) of Allah". All divine boons, bounties and
favours will be eclipsed by Allah's vision. Once believers had it they
would get absorbed in its exquisite ecstasy for ever.
Q 4: How many believers will be entered into heavens?
A. The Holy Prophet said that of my bondslaves, seventy thousands
would be admitted into heavens without any"reckoning". Everyone ofthem
would take a group of seventy thousand believers with him into
paradise. Allah Almighty would yet grace them and three more
multitudes of believers would accompany them. The exact number of
believers who will be entered into heavens is known to Allah or His
Choicest Prophet whom Allah Almighty has endowed with such knowledge.
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A. Paradise is an abode of endless bliss which Allah Almighty has
created for the believers.It is comprised of one hundred classes and
the distance between two classes is like that of the distance between
the earth and heavens. Each heaven is so vast and spacious that there
will remain enough room if the whole world with allits contents is
placed therein.
Q 2: What is in paradise?
A. Allah Almighty has created such paraphernalia of physical and
spiritual bliss and felicity in it thatis unseen, unheard, un-imagined
and undreamt of. Even an emperor and king can not enjoy such
pleasuresand facilities which will be available to the inmates of the
lowest class of the paradise.
Q 3: Which will be the greatest blessing in paradise?
A. The greatest favour with which the believerswill be graced in
heavens is the"vision(sight) of Allah". All divine boons, bounties and
favours will be eclipsed by Allah's vision. Once believers had it they
would get absorbed in its exquisite ecstasy for ever.
Q 4: How many believers will be entered into heavens?
A. The Holy Prophet said that of my bondslaves, seventy thousands
would be admitted into heavens without any"reckoning". Everyone ofthem
would take a group of seventy thousand believers with him into
paradise. Allah Almighty would yet grace them and three more
multitudes of believers would accompany them. The exact number of
believers who will be entered into heavens is known to Allah or His
Choicest Prophet whom Allah Almighty has endowed with such knowledge.
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Atalay Girgin is mistaken: Darwinism is dead and there is a massturning to belief in Allah
The Turkish daily Radikal carried a report by Atalay Girgin on its
website. In summary, Girgin interprets the belief in Allah in
different forms and divides and says that Darwin opposed belief in
Allah, the Creator of allthings from nothing, theAlmighty and the free
of all imperfection.
Darwinism is certainly anideology put forward in order to oppose
belief inAllah and instill a heretical theory about how living things
come into being into people's minds. But the point needing to be
clarified here is this; Darwinism isabsolutely opposed to belief in
Allah. Those who say 'Allah created through evolution' are mistaken.
Darwinism unequivocally rejects theexistence of a Creator (Allah is
beyond this), and deifies chance instead. Atalay Girgin is mistaken
on this subject.Further detail follows in this paper.
But first we need to consider the false belief in Allah that Atalay
Girgin sets out in his article.
Almighty Allah is Omnipotent and Free of All Imperfections
Some people fall into error when they look at the climate of test in
thisworld, and harbor doubts concerning it. The existence of
imperfections as a requirement of that test,the existence of wicked
people and bad behavior, the fact that the world and their ownbodies
are created with inherent weaknesses and the fact they have tospend
their whole lives struggling against earthly desires lead these people
to fail to appreciate Allah properly. People look at all this and fall
into the error of thinking that Allah Who is free of all imperfection
could never create such a life (Allah is beyond this). They imagine
that the life of this world is the only one people have and fail to
realize they are subjected to the test.Whereas our Lord has said:
He Who created death and life to test which of you is best in action.
He is the Almighty, the Ever-Forgiving. (Surat al-Mulk, 2)
Allah expands provision to anyone He wills and restricts it. They
rejoice in the life of this world. Yet the life of this world,
compared to the Hereafter, is only fleeting enjoyment. (Surat ar-Ra'd,
26)
People enter this world in order to be tested. Everything they do,
theirevery deed, thought or word will eventually be revealed in the
presenceof Allah. People are tested through what they do and will
eventually inevitably die.The Hereafter, Paradise and Hell, will then
be their eternal abode as a recompense in the sight of Allah for what
they did.
As a requirement of this test, the life of this worldhas been created
with deficiencies and weaknesses. This is Almighty Allah's creative
artistry. Allah, Who creates fruit of such beauty, with fresh
scentsand delicious flavors, from dirty soil, is certainly mighty
enoughto create all things to be perfect. Flaws exist so that people
can be tested. Allah is mighty enough to create humanbeings to be free
of disease and all imperfections, and they will certainly never fall
illin Paradise. Allah shows us an example of this in this world.
Sharks never contract cancer, for instance. But human beings face the
specter of cancer throughout their lives. If Allah so willed He could
create human beings free of disease and afflictions. The fact that
human beings are not created like that is so Allah can test them by
seeing theirattitude toward him. Those who harbor doubts regarding
Allah's sublime power and flawless Creation, who imagine this
transient place of testing to be their true abode and who fail to
recognize the hereafter, are mistaken when it comes to flaws and
imperfections.
If Allah wills, He may test people through fears, difficulties and
snares in this world. That is part ofthe test. All these things are
created for the Hereafter, which is itself created to be perfect and
flawless.
If Allah so willed, Allah could create us to be immortal. Allah shows
usimmortality in the life of the Hereafter. Paradise and Hell are
eternal. People will taste immortality there. As revealed in the verse
"HeWho created death and life to test which of you is best in action.
He is the Almighty, the Ever-Forgiving," death exists for people to be
tested.
In Paradise , everything is created to be perfect, in line with the
Glory of Almighty Allah. There is no imperfection, weakness or flaw of
any kind there. And there are no natural causes. Everything is created
in the most perfect form at the moment of Allah's choosing. It is
enough for a person to imagine a thing for it to be created. Paradise
is the place where our Great Lord's names of Quddus (the immaculate,
He Whois free of all imperfection) and Bari (He Who creates
withouterror) are manifested.
Allah Shows the Magnificence of His Creation on Earth
Our Lord shows us countless proofs of His creation and of His
omnipotence in this world. The most obvious evidence of this are
living things. A single piece of DNA in a human cell is a wondrous
miracle. Not one single protein can be artificiallymanufactured. Allah
shows us how He can create from nothing andin perfect form through all
the glory in an atom in a tiny speck of matter.Yet people generally
ignore this wonder and are taken in by the deficiencies deliberately
created for the test. But this is a terrible mistake to make.
There are examples of the glorious creative artistry of ALMIGHTY
ALLAH, THE OMNIPOTENT, in the equilibrium in the vastness of the
universe, the way the planets remain in their orbits, in the balances
that are instrumental in the presence of life on Earth,in the
existence of a single cell, in the amazing systems in all the
different forms of life, in the human body, in the heart that beats
atevery moment, in the kidneys that perform in seconds functions
beyond the capacities of machines the size of entire rooms, in the
brain, the secrets of which nobody has been able to unravel, and in
the soul that is inspired by Allah and loves, thinks, understands,
rejoices and longs.
Our Lord tells us in one verse:
He is Allah – the Creator, the Maker, the Giver of Form. To Him belong
the Most Beautiful Names. Everything in the heavens and Earth
glorifies Him. He is the Almighty, the All-Wise. (Surat al-Hashr, 24)
Good and Bad Are Set out in the Qur'an and People Are Tested through Them
Allah has created the entire universe, the Earth and everything on it.
This world is a place of testing. Allah is of course mighty enough to
rule this place of testing He created in the form He wills. The claims
made by Girgin and others who harbor doubts on the subject are
therefore invalid. As the Creator and Lord of all things, Allah makes
such actions as He wills lawful or unlawful, in the manner and at the
time He wills. The fact that the behavior of the Prophet Adem (as) and
his children was not unlawful at the time but is now unlawful in the
eyes of the Qur'an is so because that is what Allah has ordained.
Whether they wish or not, people are subjected to testing in this
environment created by Allah, and areresponsible for all the lawful or
unlawful deeds, as revealed in theQur'an, they commit. People's
questioning thischanges nothing (Allah isbeyond this). They will still
be held responsible for everything they should have done according to
the Qur'an and will be held to account for all their actions.
Darwinism Is a Pagan Religion That Denies Allah
Darwinism is founded ondenial of Allah. In deceiving huge masses of
people, it set up the false deity of chance andsought to turn people
away from belief in Allah. In saying that he felt as if he were
confessing a murder , Darwin knew that his theory was a source of
irreligiousness, denial ofAllah and heresy. Darwinis the founder of
the system of the Dajjal that has inflicted atheism, wars, terrorism,
genocide, perverted ideologies such as communism and fascism,moral
degeneration, lovelessness, hatred and anger on the world.
Seeing the present collapse of their theory, some Darwinists have come
up with the idea that Allah uses evolution as an instrument in
Creation, in order to attract support from people who are becoming
ever more aware and devout. But this is a monstrous lie. The false
deity of Darwinism is chance. And the ideology of Darwinism is
unequivocally founded on denial of Allah (Allah is beyond this).
(Click HERE for more detail.)
People who properly appreciate Allah and who are aware of His sublime
might and power will naturally react against Darwinism.Since Darwinism
is founded upon denial of Allah, true believers will naturally do all
they can to crush this heretical religion. And this important work
has borne fruit. This heretical faith known as Darwinism has
collapsed.The worst mass deception of the century, perpetrated under
the name of science, has collapsed in the face of concrete and
incontrovertible scientific evidence. People have seen for themselves
that living things have not evolved, but have remained unchanged over
millionsof years. More than 100 million fossils have proved Creation.
That is why Darwinists are now in such a panic.
Conclusion: Proper Appreciation of Allah'sOmnipotence
Our Lord is He Who is mighty enough to do anything, the Lord of all,
He Who can create in perfect forms. Our Lord is free of all
imperfection. Human beings experience imperfection, and needs and
helplessness in this world, but Allah is the Lord of all, in
perfection and eternity, and is free from all imperfection. Hecreates
all these. Our Lord is aware of all that His servants do. He has
created them all. He has appointed destinies for them all. All His
servants live according to the destinies ordained and created by
Almighty Allah in this world.
Darwin tried to eradicate belief in Allah. In doing so, he wreaked
terrible harm of society and mankind. And that isalso destiny, of
course. As a requirement of the destiny created by Allah, Darwin has
failed and been defeated. Masses of people have abandoned Darwinism
and begun turning to Allah. The number of people converting to Islam
has risen 10-fold inBritain, Darwin's homeland, and that is also
ordained in destiny.The reason is this; Allah'sglorious and sublime
art of Creation is plain for allto see. As they are freed from the
blinkers that Darwinism had placed them in, they have begun seeing
this manifest Creation. They have realized that a glorious Creation is
on display on Earth, that they are not created for no purpose, that
they are living temporary lives that will come to anend with death,
that they are entities with souls that will live for ever in the
Hereafter, and that they will have to account for themselves to our
Lord. That is why such vast numbers of people are turning to belief in
Allah.As Girgin says in his article, "YET the light of reason and
science has not been lost on a great many people." These people with
enlightenedminds have seen that Darwinism is utter nonsense. They have
seen that never again can they be deceived by the heretical religion
of Darwinism and the only entity that creates from nothing is Our
Lord, Almighty Allah. The light of reason and science has enabled them
to see the truth.
Our advice to Atalay Girgin is that he must realize that the mass of
people in the world have seen the truth and that he liberate himself
from the false influence of Darwinism without further loss of time.
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- - ▓███▓ Translator:->
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website. In summary, Girgin interprets the belief in Allah in
different forms and divides and says that Darwin opposed belief in
Allah, the Creator of allthings from nothing, theAlmighty and the free
of all imperfection.
Darwinism is certainly anideology put forward in order to oppose
belief inAllah and instill a heretical theory about how living things
come into being into people's minds. But the point needing to be
clarified here is this; Darwinism isabsolutely opposed to belief in
Allah. Those who say 'Allah created through evolution' are mistaken.
Darwinism unequivocally rejects theexistence of a Creator (Allah is
beyond this), and deifies chance instead. Atalay Girgin is mistaken
on this subject.Further detail follows in this paper.
But first we need to consider the false belief in Allah that Atalay
Girgin sets out in his article.
Almighty Allah is Omnipotent and Free of All Imperfections
Some people fall into error when they look at the climate of test in
thisworld, and harbor doubts concerning it. The existence of
imperfections as a requirement of that test,the existence of wicked
people and bad behavior, the fact that the world and their ownbodies
are created with inherent weaknesses and the fact they have tospend
their whole lives struggling against earthly desires lead these people
to fail to appreciate Allah properly. People look at all this and fall
into the error of thinking that Allah Who is free of all imperfection
could never create such a life (Allah is beyond this). They imagine
that the life of this world is the only one people have and fail to
realize they are subjected to the test.Whereas our Lord has said:
He Who created death and life to test which of you is best in action.
He is the Almighty, the Ever-Forgiving. (Surat al-Mulk, 2)
Allah expands provision to anyone He wills and restricts it. They
rejoice in the life of this world. Yet the life of this world,
compared to the Hereafter, is only fleeting enjoyment. (Surat ar-Ra'd,
26)
People enter this world in order to be tested. Everything they do,
theirevery deed, thought or word will eventually be revealed in the
presenceof Allah. People are tested through what they do and will
eventually inevitably die.The Hereafter, Paradise and Hell, will then
be their eternal abode as a recompense in the sight of Allah for what
they did.
As a requirement of this test, the life of this worldhas been created
with deficiencies and weaknesses. This is Almighty Allah's creative
artistry. Allah, Who creates fruit of such beauty, with fresh
scentsand delicious flavors, from dirty soil, is certainly mighty
enoughto create all things to be perfect. Flaws exist so that people
can be tested. Allah is mighty enough to create humanbeings to be free
of disease and all imperfections, and they will certainly never fall
illin Paradise. Allah shows us an example of this in this world.
Sharks never contract cancer, for instance. But human beings face the
specter of cancer throughout their lives. If Allah so willed He could
create human beings free of disease and afflictions. The fact that
human beings are not created like that is so Allah can test them by
seeing theirattitude toward him. Those who harbor doubts regarding
Allah's sublime power and flawless Creation, who imagine this
transient place of testing to be their true abode and who fail to
recognize the hereafter, are mistaken when it comes to flaws and
imperfections.
If Allah wills, He may test people through fears, difficulties and
snares in this world. That is part ofthe test. All these things are
created for the Hereafter, which is itself created to be perfect and
flawless.
If Allah so willed, Allah could create us to be immortal. Allah shows
usimmortality in the life of the Hereafter. Paradise and Hell are
eternal. People will taste immortality there. As revealed in the verse
"HeWho created death and life to test which of you is best in action.
He is the Almighty, the Ever-Forgiving," death exists for people to be
tested.
In Paradise , everything is created to be perfect, in line with the
Glory of Almighty Allah. There is no imperfection, weakness or flaw of
any kind there. And there are no natural causes. Everything is created
in the most perfect form at the moment of Allah's choosing. It is
enough for a person to imagine a thing for it to be created. Paradise
is the place where our Great Lord's names of Quddus (the immaculate,
He Whois free of all imperfection) and Bari (He Who creates
withouterror) are manifested.
Allah Shows the Magnificence of His Creation on Earth
Our Lord shows us countless proofs of His creation and of His
omnipotence in this world. The most obvious evidence of this are
living things. A single piece of DNA in a human cell is a wondrous
miracle. Not one single protein can be artificiallymanufactured. Allah
shows us how He can create from nothing andin perfect form through all
the glory in an atom in a tiny speck of matter.Yet people generally
ignore this wonder and are taken in by the deficiencies deliberately
created for the test. But this is a terrible mistake to make.
There are examples of the glorious creative artistry of ALMIGHTY
ALLAH, THE OMNIPOTENT, in the equilibrium in the vastness of the
universe, the way the planets remain in their orbits, in the balances
that are instrumental in the presence of life on Earth,in the
existence of a single cell, in the amazing systems in all the
different forms of life, in the human body, in the heart that beats
atevery moment, in the kidneys that perform in seconds functions
beyond the capacities of machines the size of entire rooms, in the
brain, the secrets of which nobody has been able to unravel, and in
the soul that is inspired by Allah and loves, thinks, understands,
rejoices and longs.
Our Lord tells us in one verse:
He is Allah – the Creator, the Maker, the Giver of Form. To Him belong
the Most Beautiful Names. Everything in the heavens and Earth
glorifies Him. He is the Almighty, the All-Wise. (Surat al-Hashr, 24)
Good and Bad Are Set out in the Qur'an and People Are Tested through Them
Allah has created the entire universe, the Earth and everything on it.
This world is a place of testing. Allah is of course mighty enough to
rule this place of testing He created in the form He wills. The claims
made by Girgin and others who harbor doubts on the subject are
therefore invalid. As the Creator and Lord of all things, Allah makes
such actions as He wills lawful or unlawful, in the manner and at the
time He wills. The fact that the behavior of the Prophet Adem (as) and
his children was not unlawful at the time but is now unlawful in the
eyes of the Qur'an is so because that is what Allah has ordained.
Whether they wish or not, people are subjected to testing in this
environment created by Allah, and areresponsible for all the lawful or
unlawful deeds, as revealed in theQur'an, they commit. People's
questioning thischanges nothing (Allah isbeyond this). They will still
be held responsible for everything they should have done according to
the Qur'an and will be held to account for all their actions.
Darwinism Is a Pagan Religion That Denies Allah
Darwinism is founded ondenial of Allah. In deceiving huge masses of
people, it set up the false deity of chance andsought to turn people
away from belief in Allah. In saying that he felt as if he were
confessing a murder , Darwin knew that his theory was a source of
irreligiousness, denial ofAllah and heresy. Darwinis the founder of
the system of the Dajjal that has inflicted atheism, wars, terrorism,
genocide, perverted ideologies such as communism and fascism,moral
degeneration, lovelessness, hatred and anger on the world.
Seeing the present collapse of their theory, some Darwinists have come
up with the idea that Allah uses evolution as an instrument in
Creation, in order to attract support from people who are becoming
ever more aware and devout. But this is a monstrous lie. The false
deity of Darwinism is chance. And the ideology of Darwinism is
unequivocally founded on denial of Allah (Allah is beyond this).
(Click HERE for more detail.)
People who properly appreciate Allah and who are aware of His sublime
might and power will naturally react against Darwinism.Since Darwinism
is founded upon denial of Allah, true believers will naturally do all
they can to crush this heretical religion. And this important work
has borne fruit. This heretical faith known as Darwinism has
collapsed.The worst mass deception of the century, perpetrated under
the name of science, has collapsed in the face of concrete and
incontrovertible scientific evidence. People have seen for themselves
that living things have not evolved, but have remained unchanged over
millionsof years. More than 100 million fossils have proved Creation.
That is why Darwinists are now in such a panic.
Conclusion: Proper Appreciation of Allah'sOmnipotence
Our Lord is He Who is mighty enough to do anything, the Lord of all,
He Who can create in perfect forms. Our Lord is free of all
imperfection. Human beings experience imperfection, and needs and
helplessness in this world, but Allah is the Lord of all, in
perfection and eternity, and is free from all imperfection. Hecreates
all these. Our Lord is aware of all that His servants do. He has
created them all. He has appointed destinies for them all. All His
servants live according to the destinies ordained and created by
Almighty Allah in this world.
Darwin tried to eradicate belief in Allah. In doing so, he wreaked
terrible harm of society and mankind. And that isalso destiny, of
course. As a requirement of the destiny created by Allah, Darwin has
failed and been defeated. Masses of people have abandoned Darwinism
and begun turning to Allah. The number of people converting to Islam
has risen 10-fold inBritain, Darwin's homeland, and that is also
ordained in destiny.The reason is this; Allah'sglorious and sublime
art of Creation is plain for allto see. As they are freed from the
blinkers that Darwinism had placed them in, they have begun seeing
this manifest Creation. They have realized that a glorious Creation is
on display on Earth, that they are not created for no purpose, that
they are living temporary lives that will come to anend with death,
that they are entities with souls that will live for ever in the
Hereafter, and that they will have to account for themselves to our
Lord. That is why such vast numbers of people are turning to belief in
Allah.As Girgin says in his article, "YET the light of reason and
science has not been lost on a great many people." These people with
enlightenedminds have seen that Darwinism is utter nonsense. They have
seen that never again can they be deceived by the heretical religion
of Darwinism and the only entity that creates from nothing is Our
Lord, Almighty Allah. The light of reason and science has enabled them
to see the truth.
Our advice to Atalay Girgin is that he must realize that the mass of
people in the world have seen the truth and that he liberate himself
from the false influence of Darwinism without further loss of time.
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- - ▓███▓ Translator:->
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Darwinism - basis of atheist ideologies - being in agony is one of the portents of the return of Jesus (pbuh)
He (Jesus) is a Sign of the Hour... (Surat az-Zukhruf: 61)
The world is now under the dominion of a globalDarwinist-materialist
intellectual dictatorship. The invalidity of the theory of evolution,
which enjoys official protection in around 95% of the countries of the
world, has been scientifically proven, anddespite its being a false
theory that violates reason and logic, it is still imposed as an
official ideology. No academics or scientists who even hint that they
do not believe in Darwinism are allowed to continue with their work or
progress in their careers, and it is ensured that the majority are
removed from their posts. This system, which manifests itself as a
social dictatorship, has established a hugely repressive regime.
When Jesus (pbuh) returns, this global Darwinist dictatorship will
definitely come to an end. When Jesus (pbuh) returns, will Dawkins be
able to tell the fallacy of Darwin or will the global Darwinist
dictatorship be able to make pressure on the Pope? The answer is no.
Everyone is waiting for this salvation: those, who are under the
pressure of this global Darwinist dictatorship, the needy who wait for
an extended hand; the well-off who are in pain because of spiritual
distress; and those who long for justice, order, peace, and moral
excellence. By God's Will,this event may be very near. The
developments that we see all around ustoday are the signs indicating
the closeness of this salvation.
The great event that will be a means of humanity's salvation is the
second coming of Jesus (pbuh). His return to Earth, a belief held by
both Christians and Muslims, will end this world's all-pervasive
cruelty and injustice andtransform it into a place of peace,
abundance, and justice.
It is no coincidence that this sociological infrastructure has been
established at a time when the signs of Jesus' (pbuh) second coming
appear one after another. The hadith literature provides us with a
detailed account of these signs. In addition, the signs of this event
as revealed in the New Testament haveparallels with those stated in
the hadiths (sayings of the Prophet Muhammad [may God bless him and
grant him peace]. The great majority of these signs have come true in
our day, one after other and within the same period. That so many
signs have come true in such a manner indicate the closeness of Jesus'
(pbuh) second coming.
This historical good news, for which people have been waiting for
centuries, is, by God's Will, about to come true.This is a great
source of zeal and excitement for all believers.
By God's Will, Prophet Jesus' (pbuh) return will cause religion's
morality to pervade all over the world and all sincere believers to
attain security. Along with all other believers, we hopethat our Lord
will honor us by letting us meet thisblessed visitor and enable us to
make the best preparations to meet him.
The Signs of the Second Coming of Jesus (pbuh) in the Qur'an
And [on account of] theirsaying, "We killed the Messiah, Jesus son of
Maryam, Messenger of God." They did not kill him and they did not
crucify him but it was made to seem so to them. Those who argue about
him are in doubt about it. They have no real knowledge of it,
justconjecture. But they certainly did not kill him.God raised him up
to Himself. God is Almighty, All-Wise. (Surat an-Nisa, 157-158)
When God said, 'Jesus, I will take you back and raise you up to Me and
purify you of those who are kafir. And I will place the people who
follow you above those who donot believe until the Day of Resurrection
. Then you will all return to Me, and I will judge betweenyou
regarding the thingsabout which you differed. (Surah Al 'Imran, 55)
There is not one of the People of the Book who will not believe in him
before he dies ; and on the Day of Resurrection he will be a witness
against them.(Surat an-Nisa, 159)
Peace be upon me the day I was born, and the day I die and the day I
am raised up again alive. '(Surah Maryam, 33)
He is a Sign of the Hour. Have no doubt about it.But follow me. This
is astraight path. (Surat Az-Zukhruf, 61)
He will teach him the Book and Wisdom, and the Torah and the Gospel,(
Surah Al 'Imran, 48)
Remember when God said, 'Jesus, son of Maryam, remember My blessing to
you and to your mother when I reinforced you with the Purest Spirit so
that you could speak to people in the cradle and when youwere fully
grown; and when I taught you the Book and Wisdom, and the Torah and
the Gospel... (Surat Al-Ma'ida,110)
The Signs of the Second Coming of Jesus (pbuh) in the Hadith
By the One in Whose hand is my self, definitely the son of Mary will
soon descend among you as a just judge. He will break the cross (annul
the worshipof the cross), kill the pig (inform that eating pork is
forbidden), and abolish the jizya (a head tax on free non-Muslims
living under Muslim rule). (Sahih al-Bukhari and Sahih Muslim)
No Prophet shall come during the period between me and Jesus. And
Jesus shall descend. Recognize him when you see him. He is a man of
medium height and ofa ruddy, fair complexion.He will be dressed in
twopieces of a yellow garment. The hair on his head will appear as if
water is trickling out of it, although his hair would not be wet. He
will struggle for the cause of Islam. And Jesus will make Dajjal (the
Antichrist) ineffective. Hewill live on this Earth for a period of
forty years, and at the end of this period he will pass away. The
Muslims will offer the funeral prayersof Jesus. (Abu Dawud)
Certainly, the time of prayer will come and then Jesus (peace be upon
him), son of Mary, descend and will lead them in prayer. When the
enemy of God see him, he will (disappear) just as salt dissolves in
water. (Sahih Muslim)
When their [believers'] Imam [Hazrat Mahdi (pbuh)] would come forward
to lead them in congregation in the morning, Prophet Jesus, son of
Mary, (peace be upon him) would descend upon them in the morning. Upon
this, that Imam [Hazrat Mahdi(pbuh)] would retreat walking backward,
so that Prophet Jesus (peace be upon him) should come forward to lead
people in prayer in congregation. But he would place his hand in
between his shoulders and say: "Come forward and lead the prayer, for
it has been established for you." (Sunan Ibn Majah)
When the Dajjal faces him [Jesus], he [the Dajjal] will begin to
dissolve like salt in water. He [Jesus] will sayto him: "I have to
step in;you cannot escape." So Jesus will make him ineffective at the
gate ofLudd. (Sunan Ibn Majah)
Then Prophet Jesus will come to a people whom God would protect from
Dajjal (anti-Christ). He would then wipe [the traces of hardship from]
their faces and tell them their ranks in Paradise. (Sunan Ibn Majah)
The Signs of the Second Coming of Jesus (pbuh) in the Bible
''...This same Jesus, who has been taken from youinto heaven, will
come back in the same way you have seen him go into heaven." (Acts,
1:11)
"So if anyone tells you, 'There he is, out in the desert,' do not go
out; or, 'Here he is, in the inner rooms,' do not believe it. For as
lightning that comes from the east is visible even in the west, so
will be the coming of the Son of Man (Jesus). (Matthew, 24:26-27)
So you also must be ready, because the Son of Man (Jesus) will come at
an hour when you do not expect him.(Matthew24:44)
God will bring about in his own time—God, the blessed and only Ruler,
the King of kings and Lord of lords, who alone is immortal and who
lives in unapproachable light, whom no one has seen or can see. To him
be honor and might forever. Amen. (1 Timothy, 6:15-16)
Now there is in store for me the crown of righteousness, which
theLord, the righteous Judge, will award to me on that day—and not
only to me, but also to allwho have longed for his appearing.(2
Timothy, 4:8)
And this gospel of the kingdom will be preached in the whole world as
a testimony to all nations, and then the end will come. (Matthew24:14)
"At that time the sign of the Son of Man (Jesus) will appear in the
sky, and all the nations of theearth will mourn. They will see the Son
of Man (Jesus) coming on the clouds of the sky, with power and great
glory. (Matthew 24:30)
"Men of Galilee," they said, "why do you stand here looking into the
sky? This same Jesus, who has been taken from you into heaven, will
come back in the same way you have seenhim go into heaven." (Acts
1:11)
But our citizenship is in heaven. And we eagerly await a savior from
there, ...Jesus, (Philippians 3:20)
Look, he is coming with the clouds, and every eye will see
him...(Revelation 1:7)
I do not want you to be ignorant of this mystery, brothers, so that
you may not be conceited: Israel has experienced a hardening in part
until the full number of the Gentiles has come in. And so all Israel
will be saved, as it is written:
"The deliverer will come from Zion; he will turn godlessness away from
Jacob. (Romans, 11: 25-26)
"Now learn this lesson from the fig tree: As soon as its twigs get
tender and its leaves come out, you know thatsummer is near. Even so,
when you see all these things, you know that it is near, right at the
door.(Matthew 24:32-33)
"When the Son of Man (Jesus) comes in his glory, and all the angels
with him, he will sit on his throne in heavenly glory. (Matthew 25:31)
--
- - ▓███▓ Translator:->
http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ▓███▓ - -
The world is now under the dominion of a globalDarwinist-materialist
intellectual dictatorship. The invalidity of the theory of evolution,
which enjoys official protection in around 95% of the countries of the
world, has been scientifically proven, anddespite its being a false
theory that violates reason and logic, it is still imposed as an
official ideology. No academics or scientists who even hint that they
do not believe in Darwinism are allowed to continue with their work or
progress in their careers, and it is ensured that the majority are
removed from their posts. This system, which manifests itself as a
social dictatorship, has established a hugely repressive regime.
When Jesus (pbuh) returns, this global Darwinist dictatorship will
definitely come to an end. When Jesus (pbuh) returns, will Dawkins be
able to tell the fallacy of Darwin or will the global Darwinist
dictatorship be able to make pressure on the Pope? The answer is no.
Everyone is waiting for this salvation: those, who are under the
pressure of this global Darwinist dictatorship, the needy who wait for
an extended hand; the well-off who are in pain because of spiritual
distress; and those who long for justice, order, peace, and moral
excellence. By God's Will,this event may be very near. The
developments that we see all around ustoday are the signs indicating
the closeness of this salvation.
The great event that will be a means of humanity's salvation is the
second coming of Jesus (pbuh). His return to Earth, a belief held by
both Christians and Muslims, will end this world's all-pervasive
cruelty and injustice andtransform it into a place of peace,
abundance, and justice.
It is no coincidence that this sociological infrastructure has been
established at a time when the signs of Jesus' (pbuh) second coming
appear one after another. The hadith literature provides us with a
detailed account of these signs. In addition, the signs of this event
as revealed in the New Testament haveparallels with those stated in
the hadiths (sayings of the Prophet Muhammad [may God bless him and
grant him peace]. The great majority of these signs have come true in
our day, one after other and within the same period. That so many
signs have come true in such a manner indicate the closeness of Jesus'
(pbuh) second coming.
This historical good news, for which people have been waiting for
centuries, is, by God's Will, about to come true.This is a great
source of zeal and excitement for all believers.
By God's Will, Prophet Jesus' (pbuh) return will cause religion's
morality to pervade all over the world and all sincere believers to
attain security. Along with all other believers, we hopethat our Lord
will honor us by letting us meet thisblessed visitor and enable us to
make the best preparations to meet him.
The Signs of the Second Coming of Jesus (pbuh) in the Qur'an
And [on account of] theirsaying, "We killed the Messiah, Jesus son of
Maryam, Messenger of God." They did not kill him and they did not
crucify him but it was made to seem so to them. Those who argue about
him are in doubt about it. They have no real knowledge of it,
justconjecture. But they certainly did not kill him.God raised him up
to Himself. God is Almighty, All-Wise. (Surat an-Nisa, 157-158)
When God said, 'Jesus, I will take you back and raise you up to Me and
purify you of those who are kafir. And I will place the people who
follow you above those who donot believe until the Day of Resurrection
. Then you will all return to Me, and I will judge betweenyou
regarding the thingsabout which you differed. (Surah Al 'Imran, 55)
There is not one of the People of the Book who will not believe in him
before he dies ; and on the Day of Resurrection he will be a witness
against them.(Surat an-Nisa, 159)
Peace be upon me the day I was born, and the day I die and the day I
am raised up again alive. '(Surah Maryam, 33)
He is a Sign of the Hour. Have no doubt about it.But follow me. This
is astraight path. (Surat Az-Zukhruf, 61)
He will teach him the Book and Wisdom, and the Torah and the Gospel,(
Surah Al 'Imran, 48)
Remember when God said, 'Jesus, son of Maryam, remember My blessing to
you and to your mother when I reinforced you with the Purest Spirit so
that you could speak to people in the cradle and when youwere fully
grown; and when I taught you the Book and Wisdom, and the Torah and
the Gospel... (Surat Al-Ma'ida,110)
The Signs of the Second Coming of Jesus (pbuh) in the Hadith
By the One in Whose hand is my self, definitely the son of Mary will
soon descend among you as a just judge. He will break the cross (annul
the worshipof the cross), kill the pig (inform that eating pork is
forbidden), and abolish the jizya (a head tax on free non-Muslims
living under Muslim rule). (Sahih al-Bukhari and Sahih Muslim)
No Prophet shall come during the period between me and Jesus. And
Jesus shall descend. Recognize him when you see him. He is a man of
medium height and ofa ruddy, fair complexion.He will be dressed in
twopieces of a yellow garment. The hair on his head will appear as if
water is trickling out of it, although his hair would not be wet. He
will struggle for the cause of Islam. And Jesus will make Dajjal (the
Antichrist) ineffective. Hewill live on this Earth for a period of
forty years, and at the end of this period he will pass away. The
Muslims will offer the funeral prayersof Jesus. (Abu Dawud)
Certainly, the time of prayer will come and then Jesus (peace be upon
him), son of Mary, descend and will lead them in prayer. When the
enemy of God see him, he will (disappear) just as salt dissolves in
water. (Sahih Muslim)
When their [believers'] Imam [Hazrat Mahdi (pbuh)] would come forward
to lead them in congregation in the morning, Prophet Jesus, son of
Mary, (peace be upon him) would descend upon them in the morning. Upon
this, that Imam [Hazrat Mahdi(pbuh)] would retreat walking backward,
so that Prophet Jesus (peace be upon him) should come forward to lead
people in prayer in congregation. But he would place his hand in
between his shoulders and say: "Come forward and lead the prayer, for
it has been established for you." (Sunan Ibn Majah)
When the Dajjal faces him [Jesus], he [the Dajjal] will begin to
dissolve like salt in water. He [Jesus] will sayto him: "I have to
step in;you cannot escape." So Jesus will make him ineffective at the
gate ofLudd. (Sunan Ibn Majah)
Then Prophet Jesus will come to a people whom God would protect from
Dajjal (anti-Christ). He would then wipe [the traces of hardship from]
their faces and tell them their ranks in Paradise. (Sunan Ibn Majah)
The Signs of the Second Coming of Jesus (pbuh) in the Bible
''...This same Jesus, who has been taken from youinto heaven, will
come back in the same way you have seen him go into heaven." (Acts,
1:11)
"So if anyone tells you, 'There he is, out in the desert,' do not go
out; or, 'Here he is, in the inner rooms,' do not believe it. For as
lightning that comes from the east is visible even in the west, so
will be the coming of the Son of Man (Jesus). (Matthew, 24:26-27)
So you also must be ready, because the Son of Man (Jesus) will come at
an hour when you do not expect him.(Matthew24:44)
God will bring about in his own time—God, the blessed and only Ruler,
the King of kings and Lord of lords, who alone is immortal and who
lives in unapproachable light, whom no one has seen or can see. To him
be honor and might forever. Amen. (1 Timothy, 6:15-16)
Now there is in store for me the crown of righteousness, which
theLord, the righteous Judge, will award to me on that day—and not
only to me, but also to allwho have longed for his appearing.(2
Timothy, 4:8)
And this gospel of the kingdom will be preached in the whole world as
a testimony to all nations, and then the end will come. (Matthew24:14)
"At that time the sign of the Son of Man (Jesus) will appear in the
sky, and all the nations of theearth will mourn. They will see the Son
of Man (Jesus) coming on the clouds of the sky, with power and great
glory. (Matthew 24:30)
"Men of Galilee," they said, "why do you stand here looking into the
sky? This same Jesus, who has been taken from you into heaven, will
come back in the same way you have seenhim go into heaven." (Acts
1:11)
But our citizenship is in heaven. And we eagerly await a savior from
there, ...Jesus, (Philippians 3:20)
Look, he is coming with the clouds, and every eye will see
him...(Revelation 1:7)
I do not want you to be ignorant of this mystery, brothers, so that
you may not be conceited: Israel has experienced a hardening in part
until the full number of the Gentiles has come in. And so all Israel
will be saved, as it is written:
"The deliverer will come from Zion; he will turn godlessness away from
Jacob. (Romans, 11: 25-26)
"Now learn this lesson from the fig tree: As soon as its twigs get
tender and its leaves come out, you know thatsummer is near. Even so,
when you see all these things, you know that it is near, right at the
door.(Matthew 24:32-33)
"When the Son of Man (Jesus) comes in his glory, and all the angels
with him, he will sit on his throne in heavenly glory. (Matthew 25:31)
--
- - ▓███▓ Translator:->
http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ▓███▓ - -
The end of the Darwinist dictatorship: the second coming of Jesus (pbuh) has come close
150 years ago Darwin made the following confession in his book, The
Origin of Species :
WHY, if species have descended from other species by insensibly
finegradations, DO WE NOT EVERYWHERE SEE INNUMERABLE TRANSITIONAL
FORMS? Why is not all nature IN CONFUSION INSTEAD OF THE SPECIES
BEING, AS WE SEE THEM, WELL DEFINED?
INNUMERABLE TRANSITIONAL FORMS MUST HAVE EXISTED, WHY DO WE NOT FIND
THEM EMBEDDED IN COUNTLESS NUMBERS IN THE CRUST OFTHE EARTH?
WHY THEN IS NOT EVERY GEOLOGICAL FORMATION AND EVERY STRATUM FULL OF
SUCH INTERMEDIATE LINKS?
Geology assuredly DOES NOT REVEAL any such finely graduated
organicchain; and this, perhaps, IS THE MOST OBVIOUS ANDGRAVEST
OBJECTION WHICH CAN BE URGED AGAINST MY THEORY. (Charles Darwin, The
Origin of Species, pp. 172, 280)
150 years later what Darwin said turned out to be right. In no strata
of the Earth had even a single transitional fossil-- Darwinists have
claimed existed -- been discovered. His theory, as he himself foresaw,
has gone through a GREAT COLLAPSE.
On the other hand, Darwinists, who, in the name of science, have
spread a great lie to the entire world for the last two centuries,
have suffered a great defeat. MORE THAN 100 MILLION fossils have been
unearthed. Because theyPROVE CREATION, Darwinists tried to "HIDE"
these 100 million fossils. But, in an unexpected moment, all of these
fossils were displayed to the entire world. NONE OF THESE WERE FOSSILS
THAT ARE CALLED ALLEGED TRANSITIONAL FORMS. Thescience of genetics
that revealed the structure ofDNA, proteins and the cell revealed that
EVEN A SINGLE PROTEIN is extremely complex and certainly could not
have been FORMED BY CHANCE. In the light of proofs, it became to be
understood that Darwinism is establishedonly on FRAUD. It appeared
that ALL THE SKULLS that have been strived to be shown as a proof for
the imaginary evolution of man were FAKE. As a consequence of these,
people began to SHOW REACTION TO THELIE OF EVOLUTION, OBJECT TO
DARWINIST EDUCATION and TURN TO THE FAITH INALLAH (GOD) IN MASSES.
Darwinists, unable to putup with this defeat, strived to keep the
Darwinist dictatorship alive by continuing with their lies through
demagogy methods, dismissing anti-Darwinist professors from schools
and universities and keeping the state's senior institutions
underpressure. THEY HAVE EVENTAKEN THE PAPACY UNDER THE PRESSURE OF
DARWINIST DICTATORSHIP and OCCUPIED THIS INSTITUTION, as a consequence
of which the Pope was forced to advocate a deviant opinion like the
reconcilability of evolution with the explanations in the New
Testament. And the churches were forced to apologize Darwin in a
meaningless way by the pressure of this deviant dictatorship.
Darwinists strived to prevent the inclusion of Creation in school
curriculums which already have evolution. Moreover, they even opposed
to the teaching of the weaknesses of evolution, which Darwinhimself
explained in his book. Darwinist dictatorship has OCCUPIED all
religious institutions, schools, universities, professors, educators
and almost everyone in the states' senior institutions.
However, this dictatorial regime will not last for long, for, by
Allah's leave, the SECOND COMINGOF Jesus (pbuh), HAS COME CLOSE.
The Appearance of Hazrat Mahdi (pbuh) and the Second Coming of Jesus (pbuh)
Hazrat Mahdi is a holy personage, the tidings of whose sending in the
End Times have been imparted by our Prophet(may Allah bless him and
grant him peace), who will free Muslims from a climate of oppression
and trouble, who will eliminate the strife on Earth and bring peace,
justice, plenty, happinessand well-being to all the world. According
to reliable accounts transmitted from our Prophet (may Allah bless him
and grant him peace), Hazrat Mahdi (pbuh) will restore the faith,
which has been turned away from its true essence with various
superstitious beliefs and practices, to that original nature, will
meet with Jesus (pbuh), and together with the help of Jesus (pbuh), by
Allah's leave, will be a means whereby the moral virtues of Islam, the
one true faith, come to prevail over the whole world.
The second coming of Jesus (pbuh) is a CERTAIN FACT THAT IS STATED IN
THE QUR'AN AND THE NEW TESTAMENT. The hadith related from our Prophet
(may Allah bless him and grant him peace) openly state that during the
last period called the End Times, Hazrat Mahdi (pbuh) willappear,
following by theimmediate descend of Jesus (pbuh). Jesus (pbuh),
together with Hazrat Mahdi (pbuh), will eradicate all deviantand
superstitious religions and make the right religion dominate the all
world. We AT THIS MOMENT LIVE IN THE END TIMES indicated in the hadith
and THE DESCEND OF JESUS (PBUH), which isagain heralded in the hadith,
is VERY CLOSE .
With the second coming of Jesus (pbuh), THE ALL-OUT PRESSURE OF
DARWINIST DICTATORSHIP OVER THE ENTIRE WORLD WILL COME TO A DEFINITE
END. When Jesus (pbuh) comes to the world for the second time, he will
bring proof from the Qur'an, the New Testament and the Old Testament,
and will DESTROY THIS SUPERSTITIOUS SYSTEM. From the hadith we
understand that, by Allah's leave, HAZRAT MAHDI (PBUH) HAS ALREADY
APPEARED . Before the return of Jesus (pbuh), Hazrat Mahdi (pbuh) will
defeatDarwinism and eradicatethis deviant religion. When Jesus (pbuh)
comes, on the other hand, he will put an end to the deviant
dictatorship established by the religion of Darwinism. With the
returning of Jesus (pbuh), THE POPE WILL BERELEASED FROM THE PRESSURE
OF THOSE WHO FORCE HIM TO ADVOCATE DARWINISM. Those who advocate
Darwin and tryto spread atheism to the entire world, like Richard
Dawkins, on the other hand, will come to realize the big mistake they
have done. Jesus (pbuh), together with Hazrat Mahdi (pbuh), will
release all the pressure upon people and destroy all beliefs and
ideologies openly denying Allah. In this age called the The Golden Age
, people will experience an unprecedented environment of peace,
comfort and abundance,and will be free from all superstitious
religions and this deviant dictatorship. By Allah's leave, this period
is very close.
The Signs of the Second Coming of Jesus (pbuh) in the Qur'an
And [on account of] theirsaying, "We killed the Messiah, Jesus son of
Maryam, Messenger of God." They did not kill him and they did not
crucify him but it was made to seem so to them . Those who argue
abouthim are in doubt about it. They have no real knowledge of it,
just conjecture. But they certainly did not kill him . God raised him
up to Himself. God is Almighty, All-Wise. (Surat an-Nisa, 157-158)
When God said, 'Jesus, I will take you back and raise you up to Me and
purify you of those who are kafir. And I will place the people who
follow you above those who donot believe until the Day of Resurrection
. Then you will all return to Me, and I will judge betweenyou
regarding the thingsabout which you differed. (Surah Al 'Imran, 55)
There is not one of the People of the Book who will not believe in him
before he dies ; and on the Day of Resurrection he will be a witness
against them.(Surat an-Nisa, 159)
Peace be upon me the day I was born, and the day I die and the day I
am raised up again alive .'(Surah Maryam, 33)
He is a Sign of the Hour. Have no doubt about it.But follow me. This
is astraight path. (Surat Az-Zukhruf, 61)
He will teach him the Book and Wisdom, and the Torah and the Gospel. (
Surah Al 'Imran,48)
Remember when God said, 'Jesus, son of Maryam, remember My blessing to
you and to your mother when I reinforced you with the Purest Spirit so
that you could speak to people in the cradle and when youwere fully
grown; and when I taught you the Book and Wisdom, and the Torah and
the Gospel... (Surat Al-Ma'ida,110)
The Signs of the Second Coming of Jesus (pbuh) in the Hadith
By the One in Whose hand is my self, definitely the son of Mary will
soon descend among you as a just judge. He will break the cross (annul
the worshipof the cross), kill the pig (inform that eating pork is
forbidden), and abolish the jizya (a head tax on free non-Muslims
living under Muslim rule). (Sahih al-Bukhari and Sahih Muslim)
No Prophet shall come during the period between me and Jesus. And
Jesus shall descend. Recognize him when you see him. He is a man of
medium height and ofa ruddy, fair complexion.He will be dressed in
twopieces of a yellow garment. The hair on his head will appear as if
water is trickling out of it, although his hair would not be wet. He
will struggle for the cause of Islam. And Jesus will make Dajjal (the
Antichrist) ineffective. Hewill live on this Earth for a period of
forty years, and at the end of this period he will pass away. The
Muslims will offer the funeral prayersof Jesus. (Abu Dawud)
Certainly, the time of prayer will come and then Jesus (peace be upon
him), son of Mary, descend and will lead them in prayer. When the
enemy of God see him, he will (disappear) just as salt dissolves in
water. (Sahih Muslim)
When their [believers'] Imam [Hazrat Mahdi (pbuh)] would come forward
to lead them in congregation in the morning, Prophet Jesus, son of
Mary, (peace be upon him) would descend upon them in the morning. Upon
this, that Imam [Hazrat Mahdi(as)] would retreat walking backward, so
that Prophet Jesus (peace be upon him) should come forward to lead
people in prayer in congregation. But he would place his hand in
between his shoulders and say: "Come forward and lead the prayer, for
it has been established for you." (Sunan Ibn Majah)
When the Dajjal faces him [Jesus], he [the Dajjal] will begin to
dissolve like salt in water. He [Jesus] will sayto him: "I have to
step in;you cannot escape." So Jesus will make him ineffective at the
gate ofLudd. (Sunan Ibn Majah)
Then Prophet Jesus will come to a people whom God would protect from
Dajjal (anti-Christ). He would then wipe [the traces of hardship from]
their faces and tell them their ranks in Paradise. (Sunan Ibn Majah)
The Signs of the Second Coming of Jesus (pbuh) in the Bible
...This same Jesus, who has been taken from youinto heaven, will come
back in the same way you have seen him go into heaven."(Acts, 1:11)
"So if anyone tells you, 'There he is, out in the desert,' do not go
out; or, 'Here he is, in the inner rooms,' do not believe it. For as
lightning that comes from the east is visible even in the west, so
will be the coming of the Son of Man (Jesus) (Matthew, 24:26-27)
So you also must be ready, because the Son of Man (Jesus)
will come at an hour when you do not expect him.( Matthew 24:44)
Now there is in store for me the crown of righteousness, which
theLord, the righteous Judge, will award to me on that day—and not
only to me, but also to allwho have longed for his appearing.( 2
Timothy, 4:8)
And this gospel of the kingdom will be preached in the whole world as
a testimony to all nations, and then the end will come.( Matthew24:14)
"At that time the sign of the Son of Man (Jesus) will appear in the
sky, and all the nations of theearth will mourn. They will see the Son
of Man (Jesus) coming on the clouds of the sky, with power and great
glory.( Matthew 24:30)
"Men of Galilee," they said, "why do you stand here looking into the
sky? This same Jesus, who has been taken from you into heaven, will
come back in the same way you have seenhim go into heaven."( Acts
1:11)
But our citizenship is in heaven. And we eagerly await a savior from
there, ...Jesus( Philippians 3:20)
Look, he is coming with the clouds, and every eye will see him...(
Revelation 1:7)
I do not want you to be ignorant of this mystery, brothers, so that
you may not be conceited: Israel has experienced a hardening in part
until the full number of the Gentiles has come in. And so all Israel
will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.( Romans, 11: 25-26)
"Now learn this lesson from the fig tree: As soon as its twigs get
tender and its leaves come out, you know thatsummer is near. Even so,
when you see all these things, you know that it is near, right at the
door.(Matthew 24:32-33)
"When the Son of Man (Jesus) comes in his glory, and all the angels
with him, he will sit on his throne in heavenly glory. (Matthew 25:31)
--
- - ▓███▓ Translator:->
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Origin of Species :
WHY, if species have descended from other species by insensibly
finegradations, DO WE NOT EVERYWHERE SEE INNUMERABLE TRANSITIONAL
FORMS? Why is not all nature IN CONFUSION INSTEAD OF THE SPECIES
BEING, AS WE SEE THEM, WELL DEFINED?
INNUMERABLE TRANSITIONAL FORMS MUST HAVE EXISTED, WHY DO WE NOT FIND
THEM EMBEDDED IN COUNTLESS NUMBERS IN THE CRUST OFTHE EARTH?
WHY THEN IS NOT EVERY GEOLOGICAL FORMATION AND EVERY STRATUM FULL OF
SUCH INTERMEDIATE LINKS?
Geology assuredly DOES NOT REVEAL any such finely graduated
organicchain; and this, perhaps, IS THE MOST OBVIOUS ANDGRAVEST
OBJECTION WHICH CAN BE URGED AGAINST MY THEORY. (Charles Darwin, The
Origin of Species, pp. 172, 280)
150 years later what Darwin said turned out to be right. In no strata
of the Earth had even a single transitional fossil-- Darwinists have
claimed existed -- been discovered. His theory, as he himself foresaw,
has gone through a GREAT COLLAPSE.
On the other hand, Darwinists, who, in the name of science, have
spread a great lie to the entire world for the last two centuries,
have suffered a great defeat. MORE THAN 100 MILLION fossils have been
unearthed. Because theyPROVE CREATION, Darwinists tried to "HIDE"
these 100 million fossils. But, in an unexpected moment, all of these
fossils were displayed to the entire world. NONE OF THESE WERE FOSSILS
THAT ARE CALLED ALLEGED TRANSITIONAL FORMS. Thescience of genetics
that revealed the structure ofDNA, proteins and the cell revealed that
EVEN A SINGLE PROTEIN is extremely complex and certainly could not
have been FORMED BY CHANCE. In the light of proofs, it became to be
understood that Darwinism is establishedonly on FRAUD. It appeared
that ALL THE SKULLS that have been strived to be shown as a proof for
the imaginary evolution of man were FAKE. As a consequence of these,
people began to SHOW REACTION TO THELIE OF EVOLUTION, OBJECT TO
DARWINIST EDUCATION and TURN TO THE FAITH INALLAH (GOD) IN MASSES.
Darwinists, unable to putup with this defeat, strived to keep the
Darwinist dictatorship alive by continuing with their lies through
demagogy methods, dismissing anti-Darwinist professors from schools
and universities and keeping the state's senior institutions
underpressure. THEY HAVE EVENTAKEN THE PAPACY UNDER THE PRESSURE OF
DARWINIST DICTATORSHIP and OCCUPIED THIS INSTITUTION, as a consequence
of which the Pope was forced to advocate a deviant opinion like the
reconcilability of evolution with the explanations in the New
Testament. And the churches were forced to apologize Darwin in a
meaningless way by the pressure of this deviant dictatorship.
Darwinists strived to prevent the inclusion of Creation in school
curriculums which already have evolution. Moreover, they even opposed
to the teaching of the weaknesses of evolution, which Darwinhimself
explained in his book. Darwinist dictatorship has OCCUPIED all
religious institutions, schools, universities, professors, educators
and almost everyone in the states' senior institutions.
However, this dictatorial regime will not last for long, for, by
Allah's leave, the SECOND COMINGOF Jesus (pbuh), HAS COME CLOSE.
The Appearance of Hazrat Mahdi (pbuh) and the Second Coming of Jesus (pbuh)
Hazrat Mahdi is a holy personage, the tidings of whose sending in the
End Times have been imparted by our Prophet(may Allah bless him and
grant him peace), who will free Muslims from a climate of oppression
and trouble, who will eliminate the strife on Earth and bring peace,
justice, plenty, happinessand well-being to all the world. According
to reliable accounts transmitted from our Prophet (may Allah bless him
and grant him peace), Hazrat Mahdi (pbuh) will restore the faith,
which has been turned away from its true essence with various
superstitious beliefs and practices, to that original nature, will
meet with Jesus (pbuh), and together with the help of Jesus (pbuh), by
Allah's leave, will be a means whereby the moral virtues of Islam, the
one true faith, come to prevail over the whole world.
The second coming of Jesus (pbuh) is a CERTAIN FACT THAT IS STATED IN
THE QUR'AN AND THE NEW TESTAMENT. The hadith related from our Prophet
(may Allah bless him and grant him peace) openly state that during the
last period called the End Times, Hazrat Mahdi (pbuh) willappear,
following by theimmediate descend of Jesus (pbuh). Jesus (pbuh),
together with Hazrat Mahdi (pbuh), will eradicate all deviantand
superstitious religions and make the right religion dominate the all
world. We AT THIS MOMENT LIVE IN THE END TIMES indicated in the hadith
and THE DESCEND OF JESUS (PBUH), which isagain heralded in the hadith,
is VERY CLOSE .
With the second coming of Jesus (pbuh), THE ALL-OUT PRESSURE OF
DARWINIST DICTATORSHIP OVER THE ENTIRE WORLD WILL COME TO A DEFINITE
END. When Jesus (pbuh) comes to the world for the second time, he will
bring proof from the Qur'an, the New Testament and the Old Testament,
and will DESTROY THIS SUPERSTITIOUS SYSTEM. From the hadith we
understand that, by Allah's leave, HAZRAT MAHDI (PBUH) HAS ALREADY
APPEARED . Before the return of Jesus (pbuh), Hazrat Mahdi (pbuh) will
defeatDarwinism and eradicatethis deviant religion. When Jesus (pbuh)
comes, on the other hand, he will put an end to the deviant
dictatorship established by the religion of Darwinism. With the
returning of Jesus (pbuh), THE POPE WILL BERELEASED FROM THE PRESSURE
OF THOSE WHO FORCE HIM TO ADVOCATE DARWINISM. Those who advocate
Darwin and tryto spread atheism to the entire world, like Richard
Dawkins, on the other hand, will come to realize the big mistake they
have done. Jesus (pbuh), together with Hazrat Mahdi (pbuh), will
release all the pressure upon people and destroy all beliefs and
ideologies openly denying Allah. In this age called the The Golden Age
, people will experience an unprecedented environment of peace,
comfort and abundance,and will be free from all superstitious
religions and this deviant dictatorship. By Allah's leave, this period
is very close.
The Signs of the Second Coming of Jesus (pbuh) in the Qur'an
And [on account of] theirsaying, "We killed the Messiah, Jesus son of
Maryam, Messenger of God." They did not kill him and they did not
crucify him but it was made to seem so to them . Those who argue
abouthim are in doubt about it. They have no real knowledge of it,
just conjecture. But they certainly did not kill him . God raised him
up to Himself. God is Almighty, All-Wise. (Surat an-Nisa, 157-158)
When God said, 'Jesus, I will take you back and raise you up to Me and
purify you of those who are kafir. And I will place the people who
follow you above those who donot believe until the Day of Resurrection
. Then you will all return to Me, and I will judge betweenyou
regarding the thingsabout which you differed. (Surah Al 'Imran, 55)
There is not one of the People of the Book who will not believe in him
before he dies ; and on the Day of Resurrection he will be a witness
against them.(Surat an-Nisa, 159)
Peace be upon me the day I was born, and the day I die and the day I
am raised up again alive .'(Surah Maryam, 33)
He is a Sign of the Hour. Have no doubt about it.But follow me. This
is astraight path. (Surat Az-Zukhruf, 61)
He will teach him the Book and Wisdom, and the Torah and the Gospel. (
Surah Al 'Imran,48)
Remember when God said, 'Jesus, son of Maryam, remember My blessing to
you and to your mother when I reinforced you with the Purest Spirit so
that you could speak to people in the cradle and when youwere fully
grown; and when I taught you the Book and Wisdom, and the Torah and
the Gospel... (Surat Al-Ma'ida,110)
The Signs of the Second Coming of Jesus (pbuh) in the Hadith
By the One in Whose hand is my self, definitely the son of Mary will
soon descend among you as a just judge. He will break the cross (annul
the worshipof the cross), kill the pig (inform that eating pork is
forbidden), and abolish the jizya (a head tax on free non-Muslims
living under Muslim rule). (Sahih al-Bukhari and Sahih Muslim)
No Prophet shall come during the period between me and Jesus. And
Jesus shall descend. Recognize him when you see him. He is a man of
medium height and ofa ruddy, fair complexion.He will be dressed in
twopieces of a yellow garment. The hair on his head will appear as if
water is trickling out of it, although his hair would not be wet. He
will struggle for the cause of Islam. And Jesus will make Dajjal (the
Antichrist) ineffective. Hewill live on this Earth for a period of
forty years, and at the end of this period he will pass away. The
Muslims will offer the funeral prayersof Jesus. (Abu Dawud)
Certainly, the time of prayer will come and then Jesus (peace be upon
him), son of Mary, descend and will lead them in prayer. When the
enemy of God see him, he will (disappear) just as salt dissolves in
water. (Sahih Muslim)
When their [believers'] Imam [Hazrat Mahdi (pbuh)] would come forward
to lead them in congregation in the morning, Prophet Jesus, son of
Mary, (peace be upon him) would descend upon them in the morning. Upon
this, that Imam [Hazrat Mahdi(as)] would retreat walking backward, so
that Prophet Jesus (peace be upon him) should come forward to lead
people in prayer in congregation. But he would place his hand in
between his shoulders and say: "Come forward and lead the prayer, for
it has been established for you." (Sunan Ibn Majah)
When the Dajjal faces him [Jesus], he [the Dajjal] will begin to
dissolve like salt in water. He [Jesus] will sayto him: "I have to
step in;you cannot escape." So Jesus will make him ineffective at the
gate ofLudd. (Sunan Ibn Majah)
Then Prophet Jesus will come to a people whom God would protect from
Dajjal (anti-Christ). He would then wipe [the traces of hardship from]
their faces and tell them their ranks in Paradise. (Sunan Ibn Majah)
The Signs of the Second Coming of Jesus (pbuh) in the Bible
...This same Jesus, who has been taken from youinto heaven, will come
back in the same way you have seen him go into heaven."(Acts, 1:11)
"So if anyone tells you, 'There he is, out in the desert,' do not go
out; or, 'Here he is, in the inner rooms,' do not believe it. For as
lightning that comes from the east is visible even in the west, so
will be the coming of the Son of Man (Jesus) (Matthew, 24:26-27)
So you also must be ready, because the Son of Man (Jesus)
will come at an hour when you do not expect him.( Matthew 24:44)
Now there is in store for me the crown of righteousness, which
theLord, the righteous Judge, will award to me on that day—and not
only to me, but also to allwho have longed for his appearing.( 2
Timothy, 4:8)
And this gospel of the kingdom will be preached in the whole world as
a testimony to all nations, and then the end will come.( Matthew24:14)
"At that time the sign of the Son of Man (Jesus) will appear in the
sky, and all the nations of theearth will mourn. They will see the Son
of Man (Jesus) coming on the clouds of the sky, with power and great
glory.( Matthew 24:30)
"Men of Galilee," they said, "why do you stand here looking into the
sky? This same Jesus, who has been taken from you into heaven, will
come back in the same way you have seenhim go into heaven."( Acts
1:11)
But our citizenship is in heaven. And we eagerly await a savior from
there, ...Jesus( Philippians 3:20)
Look, he is coming with the clouds, and every eye will see him...(
Revelation 1:7)
I do not want you to be ignorant of this mystery, brothers, so that
you may not be conceited: Israel has experienced a hardening in part
until the full number of the Gentiles has come in. And so all Israel
will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.( Romans, 11: 25-26)
"Now learn this lesson from the fig tree: As soon as its twigs get
tender and its leaves come out, you know thatsummer is near. Even so,
when you see all these things, you know that it is near, right at the
door.(Matthew 24:32-33)
"When the Son of Man (Jesus) comes in his glory, and all the angels
with him, he will sit on his throne in heavenly glory. (Matthew 25:31)
--
- - ▓███▓ Translator:->
http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ▓███▓ - -
Fathwa - Purification - Doubt concerning the Cleanliness of the Place ofPrayer
Question:
When any of us moves from one apartment to another – bearing in mind
that all of the apartments are carpeted– is it permissible for us to
pray on them, since we don't know whether the previous occupants were
Muslims or not?
Answer:
Essentially, all things are considered pure, so nothing may be ruled
as impure, unless there is some evidence to show that a particular
thing is unclean, and this provenuncleanness is present inthis place.
If these two things are not proven, then the Muslim may pray, and his
prayer will be correct.
And may peace and blessings be upon our Prophet, Muhammad and upon his
family and Companions.
--
- - ▓███▓ Translator:->
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When any of us moves from one apartment to another – bearing in mind
that all of the apartments are carpeted– is it permissible for us to
pray on them, since we don't know whether the previous occupants were
Muslims or not?
Answer:
Essentially, all things are considered pure, so nothing may be ruled
as impure, unless there is some evidence to show that a particular
thing is unclean, and this provenuncleanness is present inthis place.
If these two things are not proven, then the Muslim may pray, and his
prayer will be correct.
And may peace and blessings be upon our Prophet, Muhammad and upon his
family and Companions.
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- - ▓███▓ Translator:->
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Fathwa - Purification - The sun does not remove impurifications
Question:
I have small children, whom I carry, and they urinate on my clothes,
soI spread them out in the sun, until it is dry, then I pray in it. Is
my prayer acceptable or not?
Answer:
As for the urine of the boy, it is sufficient to sprinkle it with
water if the child does not eat food, based upon the narration of Umm
Qais bint Mihsan, may Allaah be pleased with her. Shebrought her small
son, who had not yet begun eating, to the Messengerof Allaah
(Sallallaahu alayhi wasallam) and he sat him in a room, and he
urinated on his garment, so he called forwater and he sprinkled it,
without washing it. [Al-Bukhari no. 233 and Muslim no. 278]
The meaning of Nadh (the word used in the Hadith ) is to wet with
water, even if it does notrun off to the ground, and it does not
require soaking. It is understoodfrom this that if the babyhas eaten
food, the urine must be washed out. As for the urine of the girl, it
must be washed out, based uponthe narration of Lubabah bint Al-Harith,
who said:
"Al-Husain bin 'Ali was inthe room of the Prophet (Sallallaahu alayhi
wasallam) and he urinated upon him (Sallallaahu alayhi wasallam) , so
I said: 'Wear another garment, and give me your Izar while I wash it.'
He said:
ÅöäøóãóÇ íõÛúÓóáõ ãöäú Èóæúáö ÇáÃõäúËóì æóíõäúÖóÍõ ãöäú Èóæúáö ÇáÐøóßóÑö
"Only the urine of the girls must be washed, and the boy's urine may
be sprinkled." [Abu Dawud no. 375]
This is the guidance of the Messenger (Sallallaahu alayhi wasallam)
regarding the ruling on the urine of the boy and the girl. From what
the questioner mentioned about drying his garment in the sun on which
the child has urinated and then praying in it when it is dry, it is
clear that the sun does not purify it and that prayer in it is not
correct, as we have said.
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- - ▓███▓ Translator:->
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I have small children, whom I carry, and they urinate on my clothes,
soI spread them out in the sun, until it is dry, then I pray in it. Is
my prayer acceptable or not?
Answer:
As for the urine of the boy, it is sufficient to sprinkle it with
water if the child does not eat food, based upon the narration of Umm
Qais bint Mihsan, may Allaah be pleased with her. Shebrought her small
son, who had not yet begun eating, to the Messengerof Allaah
(Sallallaahu alayhi wasallam) and he sat him in a room, and he
urinated on his garment, so he called forwater and he sprinkled it,
without washing it. [Al-Bukhari no. 233 and Muslim no. 278]
The meaning of Nadh (the word used in the Hadith ) is to wet with
water, even if it does notrun off to the ground, and it does not
require soaking. It is understoodfrom this that if the babyhas eaten
food, the urine must be washed out. As for the urine of the girl, it
must be washed out, based uponthe narration of Lubabah bint Al-Harith,
who said:
"Al-Husain bin 'Ali was inthe room of the Prophet (Sallallaahu alayhi
wasallam) and he urinated upon him (Sallallaahu alayhi wasallam) , so
I said: 'Wear another garment, and give me your Izar while I wash it.'
He said:
ÅöäøóãóÇ íõÛúÓóáõ ãöäú Èóæúáö ÇáÃõäúËóì æóíõäúÖóÍõ ãöäú Èóæúáö ÇáÐøóßóÑö
"Only the urine of the girls must be washed, and the boy's urine may
be sprinkled." [Abu Dawud no. 375]
This is the guidance of the Messenger (Sallallaahu alayhi wasallam)
regarding the ruling on the urine of the boy and the girl. From what
the questioner mentioned about drying his garment in the sun on which
the child has urinated and then praying in it when it is dry, it is
clear that the sun does not purify it and that prayer in it is not
correct, as we have said.
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- - ▓███▓ Translator:->
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Fathwa - Purification - Rulings on Purificationfor the Sick
All praise be to Allaah, the Lords of the Worlds, and may peace and
blessings of Allaah be upon the noblest of the Prophets and
Messengers, our Prophet, Muhammad and upon all his family and
Companions. As for what follows:
Verily, Allaah, the Most Glorified, Most High has legislated
purification for every prayer, because the elimination of impurity and
the removal of pollution - whether on the body, the clothes or the
place of prayer - are two of the conditions of prayer.So when the
Muslim wishes to pray, he must perform the well known ablution (Wudhu)
to purify himself from minor impurity, or make Ghusl if the impurity
is ofthe major kind. And before making ablution, Istinja' must be
performed with water, or Istijmar by the one who has urinated or
defecated in order that the purification and cleansing be complete.
What follows is an explanation of some of the rulings related to this.
Istinja' with water is obligatory every time something is discharged
from the bowel and bladder, such as urine orfaeces. But it is not
necessary for the sleeperor one who passes wind to perform Istinja' .
He is only required to performablution, because Istinja' is only
prescribed for theremoval of impurity, andthere is no impurity in this
situation.
Istijmar is performed using stones, or another material in its place
(such as wood, paper etc.) It must consist of three clean stones, as
proved by the Hadith of the Prophet (Sallallaahu alayhi wasallam)
which states that he said:
ãóäú ÇÓúÊóÌúãóÑó ÝóáúíõæúÊöÑú
"Whoever performs Istijmar, let him make it Witr (i.e. use an odd
number of stones)." [AbuDawud no.35 and Ibn Majah no. 337]
And he (Sallallaahu alayhi wasallam) also said:
ÅöÐóÇ ÐóåóÈó ÃóÍóÏõßõãú Åöáóì ÇáúÛóÇÆöØ ÝóáúíóÐúåóÈú ãóÚóåõ ÈöËóáÇËóÉö
ÃóÍúÌóÇÑò ÝóÅöäøóåóÇ ÊõÌúÒöìÁõ Úóäúåõ
"If any of you goes to defecate, he should take with him three stones,
for they will be sufficientfor him."
Muslim narrated that he (Sallallaahu alayhi wasallam) forbade Istijmar
with less than three stones. It is not permissible to make Istijmar
with animal droppings, bones or food or anything which contains some
forbiddenmaterial. It is preferred for a person to perform istijmar
with stones, or the like such as tissues etc. After which, he should
use water, because the stones remove the essence of the pollution, but
the water purifies the area and is therefore more thorough. A person
has achoice of Istinja' with water, or Istijmar with stones or the
like. It is reported on the authority of Anas, may Allaah be pleased
with him, that he said:
"The Prophet (Sallallaahualayhi wasallam) enteredthe toilet and I and
a young boy like me carried materials, including water and 'anaza (a
short spear) and he would perform Istinja' with the water."
[al-Bukhari no.152 & Muslim no.271.]
It is reported on the authority of 'Aishah, mayAllaah be pleased with
her, that she said to a group of women:
"Order your husbands to clean themselves following defecation with
water, for I am too embarrassed to do so, and the Prophet (Sallallaahu
alayhi wasallam) used to do so." At-Tirmidhee said that it was
authentic [At-Tirmidhee no.19]
If a person wants to use only one of them (i.e. stones or water), it
is preferred to choose water, because it cleans the area removing the
essence and the traces and it is more thorough in cleansing. If he
chooses to only use stones, he should content himself with three, if
it cleanses the area, but if it is not enough, he may use fouror five
(or more) until hehas cleaned the area, but it is better to finish
with an odd number, based upon the saying of the Prophet (Sallallaahu
alayhi wasallam) :
ãóäú ÇÓúÊóÌúãóÑó ÝóáúíõæúÊöÑú
"Whoever performs Istijmar , let him make it Witr ." [Abu Dawud
no.35and Ibn Majah no. 337]
It is not permissable to make the Istijmar with the right hand,
according to the Hadith of Salman, may Allaah bepleased with him, in
which he said:
"The Messenger of Allaahforbade us from performing Istinja' with the
right hand." And he said:
áÇó íõãúÓößú ÃóÍóÏóßõãú ÐóßóÑóåõ Èöíóãöíúäöåö æóåõæó íóÈõæúáõ æóáÇó
íóÊóãóÓøóÍú ãöäú ÇáúÎóáÇóÁö Èöíóãöíúäöåö
"None of you should hold his penis in his right hand while he is
urinating. nor should he wipe himself with the right hand after
answering the call of nature." [Al-Bukhari no.153 & Muslim no.267]
But if his left hand has been cut off, or is broken or there is some
disease in it, he may use his right hand, and thereis no objection to
that.
Because the Islamic law is based upon facility and ease, Allaah, the
Most Glorified, Most Highhas lightened the burden of worship on those
who have some excuse, according to the excuse. He, the Most Highsays:
æóãóÇ ÌóÚóáó Úóáóíúßõãú Ýöí ÇáÏøöíäö ãöäú ÍóÑóÌò
"And (He) has not laid upon you in religion anyhardship ." [Surah al-Hajj22:78]
And He says:
íõÑöíÏõ Çááøåõ Èößõãõ ÇáúíõÓúÑó æóáÇó íõÑöíÏõ Èößõãõ ÇáúÚõÓúÑó
"Allaah intends for you ease, and He does not want to make things
difficult for you." [Surah al-Baqarah 2:185]
And He says:
ÝóÇÊøóÞõæÇ Çááøóåó ãóÇ ÇÓúÊóØóÚúÊõãú
"So keep your duty to Allaah and fear Him as much as you can."
[Surahat-Taghabun 64:16]
And the Prophet (Sallallaahu alayhi wasallam) said:
ÅöÐóÇ ÃóãóÑúÊõßõãú ÈöÃóãúÑò ÝóÃúÊõæÇ ãöäúåõ ãóÇ ÇÓúÊóØóÚúÊõãú
"If I order you to do something, do it as muchas you can."
[Al-Bukharino.7288 & Muslim no.1337]
And he (Sallallaahu alayhi wasallam) said:
Åöäøó ÇáÏøöíúäó íñÓúÑñ
"Verily the Religion is ease." [Narrated by al-Bukhari]
If a sick person is unable to cleanse himself of minor impurity with
the water by making ablution, or he is unable to purify himself of
major impurity by making Ghusl , due to weakness, or fear of making
his illness worse,or delaying his recovery,he may perform Tayammum
[Dry ablutionusing sand or dust.]
This is done by striking his hands in clean dust once, then wiping his
face with the palms of his hands and his fingersslowly, based upon the
Words of Him, the Most High:
æóÅöä ßõäÊõã ãøóÑúÖóì Ãóæú Úóáóì ÓóÝóÑò Ãóæú ÌóÇÁ ÃóÍóÏñ ãøöäßõã ãøöä
ÇáúÛóÂÆöØö Ãóæú áÇóãóÓúÊõãõ ÇáäøöÓóÇÁÝóáóãú ÊóÌöÏõæÇú ãóÇÁ
ÝóÊóíóãøóãõæÇú ÕóÚöíÏðÇ ØóíøöÈðÇ ÝóÇãúÓóÍõæÇú ÈöæõÌõæåößõãú
æóÃóíúÏöíßõãú Åöäøó Çááøåó ßóÇäó ÚóÝõæøðÇÛóÝõæÑðÇ
"And if you are ill, or on a journey, or one of you comes after
answering the call of nature, or youhave been in contact with women
(by sexual relations) and you find no water, perform Tayammum with
clean earth and rub therewith your faces and hands (Tayammum). Truly,
Allaah is Ever Oft-Pardoning, Oft-Forgiving." [Surah An-Nisa 4:43]
The ruling on those who are unable to use water is the same that of
those who are unable to find water, according to the words of the
Prophet (Sallallaahu alayhi wasallam) :
ÅöäøóãóÇ ÇáÃóÚãÇá ÈÇáäíÇÊ æÅäãÇ áßá ÇãÑÆ ãÇ äæì
"The reward of deeds depends upon the intentions and every person will
get the reward according to what he has intended." [Al-Bukhari no. 1]
A sick person may fall into one of a number of categories:
1. If his illness is a simpleone and he does not fear to use the
water, such as an ailment from which there is no fear that using the
water willdelay his recovery, or increase his pain, or cause any
infection, suchas a headache, toothache and the like, or he is able to
use warm water without harm, then it is not allowed for him to make
Tayammum . Because thepermission to perform it is in order to prevent
harm, and there is no fear of harm to him, and because he can find
water, therefore he mustuse it.
2. If he fears from an illness which he fears may - should he use
water - cause his death or harm one of his organs, or may lead to some
illness which mightcause his death or harm one of his organs, or cause
the loss of some faculty, then it is permissible for him to perform
Tayammum , based upon the words ofthe Most High:
æóáÇó ÊóÞúÊõáõæÇú ÃóäÝõÓóßõãú Åöäøó Çááøåó ßóÇäó Èößõãú ÑóÍöíãðÇ
"And do not kill yourselves (nor kill one another). Surely, Allaah is
Most Merciful to you." [Surah an-Nisa' 4:29]
3. If he is suffering from some illness which makes him unable to
move, and he finds no one to bring him water, it is permissible for
him to perform Tayammum .
4. Anyone suffering froma wound, an ulcer or fracture, or any illness
which will be exacerbated by using water, and who becomes Junub [in a
state of sexual impurity] is allowed to perform Tayammum , based
uponthe above evidences. If he is able to wash the healthy areas of
his body, he must do so and make Tayammum for the rest.
A sick person who is in a place in which he finds neither water nor
dust, or anyone who can bring him either one of them, may pray
whatever condition he isin, and he is not allowedto delay the prayer,
as Allaah, the Most High say:
ÝóÇÊøóÞõæÇ Çááøóåó ãóÇ ÇÓúÊóØóÚúÊõãú
"So keep your duty to Allaah and fear Him as much as you can."
[Surahat-Taghabun 64:16]
6. An invalid afflicted with incontinence of urine, who is not cured
by his treatment, must make ablution for every prayer after the start
of its prescribed time, washoff any urine that has affected his body,
and wear a clean garment for his prayer, if this is not a burden on
him. But if it is, he is excused from it, based upon the Allaah Words:
æóãóÇ ÌóÚóáó Úóáóíúßõãú Ýöí ÇáÏøöíäö ãöäú ÍóÑóÌò
"And (He) has not laid upon you in religion anyhardship ." [Surah al-Hajj22:78]
And His Words:
íõÑöíÏõ Çááøåõ Èößõãõ ÇáúíõÓúÑó æóáÇó íõÑöíÏõ Èößõãõ ÇáúÚõÓúÑó
"Allaah intends for you ease, and He does not want to make things
difficult for you." [Surah al-Baqarah 2:185]
And He says:
And the words of the Prophet (Sallallaahu alayhi wasallam) :
ÅöÐóÇ ÃóãóÑúÊõßõãú ÈöÃóãúÑò ÝóÃúÊõæÇ ãöäúåõ ãóÇ ÇÓúÊóØóÚúÊõãú
"If I order you to do something, do it as muchas you cable."
[Al-Bukhari no.7288 & Muslim no.1337]
He must try to the best ofhis ability to prevent the spread of the
urine to his clothes, or his body, or the place in which he will pray.
And everythingthat invalidates ablution also invalidates Tayammum ,
and in addition, the ability to use water or its presence. And Allaah
knows best.
--
- - ▓███▓ Translator:->
http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ▓███▓ - -
blessings of Allaah be upon the noblest of the Prophets and
Messengers, our Prophet, Muhammad and upon all his family and
Companions. As for what follows:
Verily, Allaah, the Most Glorified, Most High has legislated
purification for every prayer, because the elimination of impurity and
the removal of pollution - whether on the body, the clothes or the
place of prayer - are two of the conditions of prayer.So when the
Muslim wishes to pray, he must perform the well known ablution (Wudhu)
to purify himself from minor impurity, or make Ghusl if the impurity
is ofthe major kind. And before making ablution, Istinja' must be
performed with water, or Istijmar by the one who has urinated or
defecated in order that the purification and cleansing be complete.
What follows is an explanation of some of the rulings related to this.
Istinja' with water is obligatory every time something is discharged
from the bowel and bladder, such as urine orfaeces. But it is not
necessary for the sleeperor one who passes wind to perform Istinja' .
He is only required to performablution, because Istinja' is only
prescribed for theremoval of impurity, andthere is no impurity in this
situation.
Istijmar is performed using stones, or another material in its place
(such as wood, paper etc.) It must consist of three clean stones, as
proved by the Hadith of the Prophet (Sallallaahu alayhi wasallam)
which states that he said:
ãóäú ÇÓúÊóÌúãóÑó ÝóáúíõæúÊöÑú
"Whoever performs Istijmar, let him make it Witr (i.e. use an odd
number of stones)." [AbuDawud no.35 and Ibn Majah no. 337]
And he (Sallallaahu alayhi wasallam) also said:
ÅöÐóÇ ÐóåóÈó ÃóÍóÏõßõãú Åöáóì ÇáúÛóÇÆöØ ÝóáúíóÐúåóÈú ãóÚóåõ ÈöËóáÇËóÉö
ÃóÍúÌóÇÑò ÝóÅöäøóåóÇ ÊõÌúÒöìÁõ Úóäúåõ
"If any of you goes to defecate, he should take with him three stones,
for they will be sufficientfor him."
Muslim narrated that he (Sallallaahu alayhi wasallam) forbade Istijmar
with less than three stones. It is not permissible to make Istijmar
with animal droppings, bones or food or anything which contains some
forbiddenmaterial. It is preferred for a person to perform istijmar
with stones, or the like such as tissues etc. After which, he should
use water, because the stones remove the essence of the pollution, but
the water purifies the area and is therefore more thorough. A person
has achoice of Istinja' with water, or Istijmar with stones or the
like. It is reported on the authority of Anas, may Allaah be pleased
with him, that he said:
"The Prophet (Sallallaahualayhi wasallam) enteredthe toilet and I and
a young boy like me carried materials, including water and 'anaza (a
short spear) and he would perform Istinja' with the water."
[al-Bukhari no.152 & Muslim no.271.]
It is reported on the authority of 'Aishah, mayAllaah be pleased with
her, that she said to a group of women:
"Order your husbands to clean themselves following defecation with
water, for I am too embarrassed to do so, and the Prophet (Sallallaahu
alayhi wasallam) used to do so." At-Tirmidhee said that it was
authentic [At-Tirmidhee no.19]
If a person wants to use only one of them (i.e. stones or water), it
is preferred to choose water, because it cleans the area removing the
essence and the traces and it is more thorough in cleansing. If he
chooses to only use stones, he should content himself with three, if
it cleanses the area, but if it is not enough, he may use fouror five
(or more) until hehas cleaned the area, but it is better to finish
with an odd number, based upon the saying of the Prophet (Sallallaahu
alayhi wasallam) :
ãóäú ÇÓúÊóÌúãóÑó ÝóáúíõæúÊöÑú
"Whoever performs Istijmar , let him make it Witr ." [Abu Dawud
no.35and Ibn Majah no. 337]
It is not permissable to make the Istijmar with the right hand,
according to the Hadith of Salman, may Allaah bepleased with him, in
which he said:
"The Messenger of Allaahforbade us from performing Istinja' with the
right hand." And he said:
áÇó íõãúÓößú ÃóÍóÏóßõãú ÐóßóÑóåõ Èöíóãöíúäöåö æóåõæó íóÈõæúáõ æóáÇó
íóÊóãóÓøóÍú ãöäú ÇáúÎóáÇóÁö Èöíóãöíúäöåö
"None of you should hold his penis in his right hand while he is
urinating. nor should he wipe himself with the right hand after
answering the call of nature." [Al-Bukhari no.153 & Muslim no.267]
But if his left hand has been cut off, or is broken or there is some
disease in it, he may use his right hand, and thereis no objection to
that.
Because the Islamic law is based upon facility and ease, Allaah, the
Most Glorified, Most Highhas lightened the burden of worship on those
who have some excuse, according to the excuse. He, the Most Highsays:
æóãóÇ ÌóÚóáó Úóáóíúßõãú Ýöí ÇáÏøöíäö ãöäú ÍóÑóÌò
"And (He) has not laid upon you in religion anyhardship ." [Surah al-Hajj22:78]
And He says:
íõÑöíÏõ Çááøåõ Èößõãõ ÇáúíõÓúÑó æóáÇó íõÑöíÏõ Èößõãõ ÇáúÚõÓúÑó
"Allaah intends for you ease, and He does not want to make things
difficult for you." [Surah al-Baqarah 2:185]
And He says:
ÝóÇÊøóÞõæÇ Çááøóåó ãóÇ ÇÓúÊóØóÚúÊõãú
"So keep your duty to Allaah and fear Him as much as you can."
[Surahat-Taghabun 64:16]
And the Prophet (Sallallaahu alayhi wasallam) said:
ÅöÐóÇ ÃóãóÑúÊõßõãú ÈöÃóãúÑò ÝóÃúÊõæÇ ãöäúåõ ãóÇ ÇÓúÊóØóÚúÊõãú
"If I order you to do something, do it as muchas you can."
[Al-Bukharino.7288 & Muslim no.1337]
And he (Sallallaahu alayhi wasallam) said:
Åöäøó ÇáÏøöíúäó íñÓúÑñ
"Verily the Religion is ease." [Narrated by al-Bukhari]
If a sick person is unable to cleanse himself of minor impurity with
the water by making ablution, or he is unable to purify himself of
major impurity by making Ghusl , due to weakness, or fear of making
his illness worse,or delaying his recovery,he may perform Tayammum
[Dry ablutionusing sand or dust.]
This is done by striking his hands in clean dust once, then wiping his
face with the palms of his hands and his fingersslowly, based upon the
Words of Him, the Most High:
æóÅöä ßõäÊõã ãøóÑúÖóì Ãóæú Úóáóì ÓóÝóÑò Ãóæú ÌóÇÁ ÃóÍóÏñ ãøöäßõã ãøöä
ÇáúÛóÂÆöØö Ãóæú áÇóãóÓúÊõãõ ÇáäøöÓóÇÁÝóáóãú ÊóÌöÏõæÇú ãóÇÁ
ÝóÊóíóãøóãõæÇú ÕóÚöíÏðÇ ØóíøöÈðÇ ÝóÇãúÓóÍõæÇú ÈöæõÌõæåößõãú
æóÃóíúÏöíßõãú Åöäøó Çááøåó ßóÇäó ÚóÝõæøðÇÛóÝõæÑðÇ
"And if you are ill, or on a journey, or one of you comes after
answering the call of nature, or youhave been in contact with women
(by sexual relations) and you find no water, perform Tayammum with
clean earth and rub therewith your faces and hands (Tayammum). Truly,
Allaah is Ever Oft-Pardoning, Oft-Forgiving." [Surah An-Nisa 4:43]
The ruling on those who are unable to use water is the same that of
those who are unable to find water, according to the words of the
Prophet (Sallallaahu alayhi wasallam) :
ÅöäøóãóÇ ÇáÃóÚãÇá ÈÇáäíÇÊ æÅäãÇ áßá ÇãÑÆ ãÇ äæì
"The reward of deeds depends upon the intentions and every person will
get the reward according to what he has intended." [Al-Bukhari no. 1]
A sick person may fall into one of a number of categories:
1. If his illness is a simpleone and he does not fear to use the
water, such as an ailment from which there is no fear that using the
water willdelay his recovery, or increase his pain, or cause any
infection, suchas a headache, toothache and the like, or he is able to
use warm water without harm, then it is not allowed for him to make
Tayammum . Because thepermission to perform it is in order to prevent
harm, and there is no fear of harm to him, and because he can find
water, therefore he mustuse it.
2. If he fears from an illness which he fears may - should he use
water - cause his death or harm one of his organs, or may lead to some
illness which mightcause his death or harm one of his organs, or cause
the loss of some faculty, then it is permissible for him to perform
Tayammum , based upon the words ofthe Most High:
æóáÇó ÊóÞúÊõáõæÇú ÃóäÝõÓóßõãú Åöäøó Çááøåó ßóÇäó Èößõãú ÑóÍöíãðÇ
"And do not kill yourselves (nor kill one another). Surely, Allaah is
Most Merciful to you." [Surah an-Nisa' 4:29]
3. If he is suffering from some illness which makes him unable to
move, and he finds no one to bring him water, it is permissible for
him to perform Tayammum .
4. Anyone suffering froma wound, an ulcer or fracture, or any illness
which will be exacerbated by using water, and who becomes Junub [in a
state of sexual impurity] is allowed to perform Tayammum , based
uponthe above evidences. If he is able to wash the healthy areas of
his body, he must do so and make Tayammum for the rest.
A sick person who is in a place in which he finds neither water nor
dust, or anyone who can bring him either one of them, may pray
whatever condition he isin, and he is not allowedto delay the prayer,
as Allaah, the Most High say:
ÝóÇÊøóÞõæÇ Çááøóåó ãóÇ ÇÓúÊóØóÚúÊõãú
"So keep your duty to Allaah and fear Him as much as you can."
[Surahat-Taghabun 64:16]
6. An invalid afflicted with incontinence of urine, who is not cured
by his treatment, must make ablution for every prayer after the start
of its prescribed time, washoff any urine that has affected his body,
and wear a clean garment for his prayer, if this is not a burden on
him. But if it is, he is excused from it, based upon the Allaah Words:
æóãóÇ ÌóÚóáó Úóáóíúßõãú Ýöí ÇáÏøöíäö ãöäú ÍóÑóÌò
"And (He) has not laid upon you in religion anyhardship ." [Surah al-Hajj22:78]
And His Words:
íõÑöíÏõ Çááøåõ Èößõãõ ÇáúíõÓúÑó æóáÇó íõÑöíÏõ Èößõãõ ÇáúÚõÓúÑó
"Allaah intends for you ease, and He does not want to make things
difficult for you." [Surah al-Baqarah 2:185]
And He says:
And the words of the Prophet (Sallallaahu alayhi wasallam) :
ÅöÐóÇ ÃóãóÑúÊõßõãú ÈöÃóãúÑò ÝóÃúÊõæÇ ãöäúåõ ãóÇ ÇÓúÊóØóÚúÊõãú
"If I order you to do something, do it as muchas you cable."
[Al-Bukhari no.7288 & Muslim no.1337]
He must try to the best ofhis ability to prevent the spread of the
urine to his clothes, or his body, or the place in which he will pray.
And everythingthat invalidates ablution also invalidates Tayammum ,
and in addition, the ability to use water or its presence. And Allaah
knows best.
--
- - ▓███▓ Translator:->
http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ▓███▓ - -
The Guards of the Prophet - III
'Abbaad ibn Bishr ibn Waqish ibn Zaghbah ibn Zu'awraa' ibn 'Abd Al-Ashhal :
He was one of those who witnessed the Battle of Badr, andhe was among
the leaders of the tribe of Al-Aws. He is the one whose stick had lit
up for him at night when he was returning to his home after
accompanying theProphet . He embraced Islam at the hands of Mus'ab ibn
'Umayr and he was among those who killed the leader of theJews, Ka'b
ibn Al-Ashraf. The Prophet nominated him to collect the obligatory
charity and alms from the tribes of Muznah and Bani Saleem. He also
assigned to him to lead the guard during the Battle of Tabook. 'Abbaad
showed extreme courage in the Battle of Al-Yamaamah, and he had a
lofty status. He lived to be forty-five years and make him pleased.
Abu Ayyoob Al-Ansaari :
He is Khaalid ibn Zayd ibn Kulayb ibn Tha'labah Abd Amr ibn Aw fibn
Ghanam ibn Maalik ibn An-Najjaar ibn Tha'labah ibn 'AmrAl-Ansaari
Al-Khazraji. He witnessed the second Al-'Aqabah Pledge of Allegiance,
as he went out with the delegation of Madeenah to give the Prophet
their pledge of allegiance in Makkah.
When the Prophet reached Madeenah, emigrating from Makkah, he stayed
at the house of Abu Ayyoob and he also paired him and Mus'ab ibn
'Umayr as brothers. He witnessed all the military expeditions with the
Prophet .
It is narrated that when the Prophet married Safiyyah in Khaybar, he
passed the night with her in a tent belonging to Abu Ayyoob who passed
the night carrying his sword to guardthe Prophet . He remained going
around the tent until the morning, and when the Prophet got up and saw
him in his place, he asked him: "What is up with you, O Abu Ayyoob?"
He replied, "O Messenger of Allaah, I was afraid of this woman (i.e.,
Safiyyah) on you, for you have justkilled her father, her husband and
her people, and until recently, she was in unbelief. So I was afraid
of her on you." Whereupon, the Prophet said: "O Allaah! Preserve Abu
Ayyoob as he spent the night preserving me."
He died in the year 52 A.H.
'Abdullaah ibn Mas'ood ibn Ghaafil Al-Huthali :
The Prophet nicknamed him Abu 'Abdur-Rahmaan. His father died in the
Jaahiliyyah (Period of Ignorance), but his mother embraced Islam and
accompanied the Prophet so he was often called by the name of his
mother, 'Ibn Umm 'Abd'. He was among the first forerunners to Islam,
being the sixth among the first six to enter into this religion. He
emigrated to Al-Habashah and to Madeenah as well, and he witnessed the
Battle of Badr and all the other battles with the Prophet . He was the
one who delivered the deathblow to Abu Jahl, and the Prophet granted
him the sword of Abu Jahl when he brought his head to him. He also
guarded the Prophet on the day of the treaty of Al-Hudaybiyah.
Moreover, 'Umar ibn Al-Khattaab put him in charge of the state
treasury in Al-Koofah during his Caliphate.
Ibn Mas'ood died in the year 32 A.H., at the end of the Caliphate of 'Uthmaan .
Abu Qataadah Al-Ansaari :
He was the horseman of the Prophet . There is a differenceof opinion
among historians about his name, yet the most well-known opinion is
that his name is Al-Haarith ibn Rab'iyy ibn Dawmah ibn Khinaas. He was
alsoamong the guards of the Prophet . He narrated about one-hundred
and seventy Hadeeths (narrations) from the Prophet and from these
Al-Bukhaari and Muslim have agreed upon eleven. Al-Bukhaari has
exclusively related two Hadeeths, and Muslim related eight.
Anas ibn Abi Marthad Al-Ghanawi :
His nickname is Abu Yazeed, and the name of his father is Kinaaz ibn
Al-Haseen. Both Anas and his father accompanied the Prophet the father
being twenty years older than his son.
On the day of the Battle of Hunayn, the Prophet asked his Companions :
"Who will be on guard tonight?" Anas ibn Abi Marthad Al-Ghanawi
said,"I shall, O Messenger of Allaah." [Abu Daawood]
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He was one of those who witnessed the Battle of Badr, andhe was among
the leaders of the tribe of Al-Aws. He is the one whose stick had lit
up for him at night when he was returning to his home after
accompanying theProphet . He embraced Islam at the hands of Mus'ab ibn
'Umayr and he was among those who killed the leader of theJews, Ka'b
ibn Al-Ashraf. The Prophet nominated him to collect the obligatory
charity and alms from the tribes of Muznah and Bani Saleem. He also
assigned to him to lead the guard during the Battle of Tabook. 'Abbaad
showed extreme courage in the Battle of Al-Yamaamah, and he had a
lofty status. He lived to be forty-five years and make him pleased.
Abu Ayyoob Al-Ansaari :
He is Khaalid ibn Zayd ibn Kulayb ibn Tha'labah Abd Amr ibn Aw fibn
Ghanam ibn Maalik ibn An-Najjaar ibn Tha'labah ibn 'AmrAl-Ansaari
Al-Khazraji. He witnessed the second Al-'Aqabah Pledge of Allegiance,
as he went out with the delegation of Madeenah to give the Prophet
their pledge of allegiance in Makkah.
When the Prophet reached Madeenah, emigrating from Makkah, he stayed
at the house of Abu Ayyoob and he also paired him and Mus'ab ibn
'Umayr as brothers. He witnessed all the military expeditions with the
Prophet .
It is narrated that when the Prophet married Safiyyah in Khaybar, he
passed the night with her in a tent belonging to Abu Ayyoob who passed
the night carrying his sword to guardthe Prophet . He remained going
around the tent until the morning, and when the Prophet got up and saw
him in his place, he asked him: "What is up with you, O Abu Ayyoob?"
He replied, "O Messenger of Allaah, I was afraid of this woman (i.e.,
Safiyyah) on you, for you have justkilled her father, her husband and
her people, and until recently, she was in unbelief. So I was afraid
of her on you." Whereupon, the Prophet said: "O Allaah! Preserve Abu
Ayyoob as he spent the night preserving me."
He died in the year 52 A.H.
'Abdullaah ibn Mas'ood ibn Ghaafil Al-Huthali :
The Prophet nicknamed him Abu 'Abdur-Rahmaan. His father died in the
Jaahiliyyah (Period of Ignorance), but his mother embraced Islam and
accompanied the Prophet so he was often called by the name of his
mother, 'Ibn Umm 'Abd'. He was among the first forerunners to Islam,
being the sixth among the first six to enter into this religion. He
emigrated to Al-Habashah and to Madeenah as well, and he witnessed the
Battle of Badr and all the other battles with the Prophet . He was the
one who delivered the deathblow to Abu Jahl, and the Prophet granted
him the sword of Abu Jahl when he brought his head to him. He also
guarded the Prophet on the day of the treaty of Al-Hudaybiyah.
Moreover, 'Umar ibn Al-Khattaab put him in charge of the state
treasury in Al-Koofah during his Caliphate.
Ibn Mas'ood died in the year 32 A.H., at the end of the Caliphate of 'Uthmaan .
Abu Qataadah Al-Ansaari :
He was the horseman of the Prophet . There is a differenceof opinion
among historians about his name, yet the most well-known opinion is
that his name is Al-Haarith ibn Rab'iyy ibn Dawmah ibn Khinaas. He was
alsoamong the guards of the Prophet . He narrated about one-hundred
and seventy Hadeeths (narrations) from the Prophet and from these
Al-Bukhaari and Muslim have agreed upon eleven. Al-Bukhaari has
exclusively related two Hadeeths, and Muslim related eight.
Anas ibn Abi Marthad Al-Ghanawi :
His nickname is Abu Yazeed, and the name of his father is Kinaaz ibn
Al-Haseen. Both Anas and his father accompanied the Prophet the father
being twenty years older than his son.
On the day of the Battle of Hunayn, the Prophet asked his Companions :
"Who will be on guard tonight?" Anas ibn Abi Marthad Al-Ghanawi
said,"I shall, O Messenger of Allaah." [Abu Daawood]
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The Guards of the Prophet - II
Muhammad ibn Maslamah Al-Ansaari :
His nickname is Abu 'Abdullaah. He was from the tribe of Bani
Haarithah, and an ally to the tribeof Bani 'Abdil-Ash-hal. He was born
twenty-two years before the Prophetic mission, and he had ten sons and
six daughters. He accepted Islam at the hands ofMus'ab ibn 'Umayr when
Mus'ab was in Madeenah. Moreover, the Prophet paired him and Abu
'Ubaydah ibn Al-Jarraah as brothers –
may Allaah be pleased with both of them.
He witnessed Badr and the battles afterwards, and he guarded the
Prophet on the day of the Battle of Uhud. It is said that the Prophet
appointed him over Madeenah during some of his battles, and that
entitled him to lead about fifty-one platoons. He died seventy-seven
years old, in forty-three A.H.
Al-Mugheerah ibn Shu'bah :
He is Al-Mugheerah ibn Shu'bah ibn Abi 'Aamir ibn Mas'ood Ath-Thaqafi.
He was among the most shrewd and wise Arabs. He was born and grew up
in Thaqeefin At-Taa'if. He accepted Islam in the year of the Battle of
the Trench, after he killed thirteen men from the tribe of Bani
Maalikand took their money after they went with him to Al-Muqawqis
inEgypt. His uncle 'Urwah ibn Mas'ood was the one who paid their blood
money. Then he stayed in Madeenah with the Prophet till he went with
himto Al-Hudaybiyyah.
The Quraysh sent Al-Mugheerah's uncle 'Urwah ibn Mas'ood to the
Prophet to negotiate with him about reconciliation. 'Urwah kept
talking to the Prophet holding the Prophet's beard as hetalked, and
Al-Mugheerah ibn Shu'bah was standing near the head of the Prophet,
holding a sword and wearing a helmet. Every time 'Urwah stretched his
hand towards the beard of the Prophet, Al-Mugheerah wouldhit his hand
with the handle of the sword and say (to Urwah),"Remove your hand from
the beard of the Messenger of Allaah, or it will not return to you
again!" 'Urwah raised his head and asked, "O Muhammad, who isthat? How
rough he is!" The Prophet replied: "He is your nephew, Al-Mugheerah."
Urwah said, "O treacherous one! Am I not doing my best to prevent the
evil consequences of your treachery?" referring to what Al-Mugheerah
did before accepting Islam. [Al-Bukhaari]
Al-Mugheerah witnessed the Ridhwaan pledge of allegiance and the
battles following it. Afterthe death of the Prophet he witnessed the
Battle of Al-Yamaamah and the conquests of Ash-Shaam (the Levant), and
his eye was gouged out in the Battle of Al-Yarmook. 'Umar appointed
Al-Mugheerah over Bahrain, then Al-Basrah, then Al-Koofah, where he
stayed as governor till the assassination of 'Umar .
He died in Al-Koofah in 50 A.H. .
Bilaal ibn Rabaah Al-Habashi (the Abyssinian) :
His nickname is Abu 'Abdullaah, and he is one of the great Companions
of the Prophet . He was among the slaves of the Quraysh who embraced
Islam, which led his master Umayyah ibn Khalaf to torture him cruelly.
However, Abu Bakr As-Siddeeq bought him and set him free.He was known
for his endurance of torture, as he kept saying, "One, One", meaning
Allaah.
Bilaal had a beautiful voice, which was why the Prophet assigned to
him the task of performing the Athaan (call to prayer). He guarded the
Prophet during the Battle of Waadi Al-Qura. In addition to that, he
was present in all the military expeditions with the Prophet . He died
in Ash-Shaam, while fighting in the cause of Allaah, and he was buried
in Damascus in the year 20A.H.
It is narrated that when he was dying, his wife said, "Oh, my sorrow!"
Thereupon, he said to her, "Do not say 'Oh, my sorrow'; rather, say
'Oh, my joy!'" Then he said, "Tomorrow we will meet the loved ones,
Muhammadand his Companions."
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His nickname is Abu 'Abdullaah. He was from the tribe of Bani
Haarithah, and an ally to the tribeof Bani 'Abdil-Ash-hal. He was born
twenty-two years before the Prophetic mission, and he had ten sons and
six daughters. He accepted Islam at the hands ofMus'ab ibn 'Umayr when
Mus'ab was in Madeenah. Moreover, the Prophet paired him and Abu
'Ubaydah ibn Al-Jarraah as brothers –
may Allaah be pleased with both of them.
He witnessed Badr and the battles afterwards, and he guarded the
Prophet on the day of the Battle of Uhud. It is said that the Prophet
appointed him over Madeenah during some of his battles, and that
entitled him to lead about fifty-one platoons. He died seventy-seven
years old, in forty-three A.H.
Al-Mugheerah ibn Shu'bah :
He is Al-Mugheerah ibn Shu'bah ibn Abi 'Aamir ibn Mas'ood Ath-Thaqafi.
He was among the most shrewd and wise Arabs. He was born and grew up
in Thaqeefin At-Taa'if. He accepted Islam in the year of the Battle of
the Trench, after he killed thirteen men from the tribe of Bani
Maalikand took their money after they went with him to Al-Muqawqis
inEgypt. His uncle 'Urwah ibn Mas'ood was the one who paid their blood
money. Then he stayed in Madeenah with the Prophet till he went with
himto Al-Hudaybiyyah.
The Quraysh sent Al-Mugheerah's uncle 'Urwah ibn Mas'ood to the
Prophet to negotiate with him about reconciliation. 'Urwah kept
talking to the Prophet holding the Prophet's beard as hetalked, and
Al-Mugheerah ibn Shu'bah was standing near the head of the Prophet,
holding a sword and wearing a helmet. Every time 'Urwah stretched his
hand towards the beard of the Prophet, Al-Mugheerah wouldhit his hand
with the handle of the sword and say (to Urwah),"Remove your hand from
the beard of the Messenger of Allaah, or it will not return to you
again!" 'Urwah raised his head and asked, "O Muhammad, who isthat? How
rough he is!" The Prophet replied: "He is your nephew, Al-Mugheerah."
Urwah said, "O treacherous one! Am I not doing my best to prevent the
evil consequences of your treachery?" referring to what Al-Mugheerah
did before accepting Islam. [Al-Bukhaari]
Al-Mugheerah witnessed the Ridhwaan pledge of allegiance and the
battles following it. Afterthe death of the Prophet he witnessed the
Battle of Al-Yamaamah and the conquests of Ash-Shaam (the Levant), and
his eye was gouged out in the Battle of Al-Yarmook. 'Umar appointed
Al-Mugheerah over Bahrain, then Al-Basrah, then Al-Koofah, where he
stayed as governor till the assassination of 'Umar .
He died in Al-Koofah in 50 A.H. .
Bilaal ibn Rabaah Al-Habashi (the Abyssinian) :
His nickname is Abu 'Abdullaah, and he is one of the great Companions
of the Prophet . He was among the slaves of the Quraysh who embraced
Islam, which led his master Umayyah ibn Khalaf to torture him cruelly.
However, Abu Bakr As-Siddeeq bought him and set him free.He was known
for his endurance of torture, as he kept saying, "One, One", meaning
Allaah.
Bilaal had a beautiful voice, which was why the Prophet assigned to
him the task of performing the Athaan (call to prayer). He guarded the
Prophet during the Battle of Waadi Al-Qura. In addition to that, he
was present in all the military expeditions with the Prophet . He died
in Ash-Shaam, while fighting in the cause of Allaah, and he was buried
in Damascus in the year 20A.H.
It is narrated that when he was dying, his wife said, "Oh, my sorrow!"
Thereupon, he said to her, "Do not say 'Oh, my sorrow'; rather, say
'Oh, my joy!'" Then he said, "Tomorrow we will meet the loved ones,
Muhammadand his Companions."
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The Guards of the Prophet - I
Abu Bakr As-Siddeeq :
His name is 'Abdullaah ibn Abi Quhaafah and the name of Abu Quhaafah
(i.e., his father) is 'Uthmaan ibn Ka'b At-Taymi Al-Qurashi. His
mother is Salma bint Sakhr ibn 'Aamir At-Taymi.
Abu Bakr was among those who accompanied the Prophet from the
beginning of his Da'wah (call) to Islam, and is considered to be his
nearest friend. He was the first Rightly-Guided Caliph, and one of the
ten Companions who were given the glad tidings of entering Paradise.
He supported the Prophet and he was the first to accept Islam at his
hands.
Abu Bakr was the one who guarded the Prophet in his bower on the day
of Badr. After the death of the Prophet he was recognized as his
Caliph (successor), and this happened exactly on Tuesday, the second
ofRabee' Al-Awwal, in the year 11 A.H. His caliphate lasted for
abouttwo years and four months, and he died on Monday, the 22nd of
Jumaadah Al-Oola, in 13 A.H.
Sa'd bin Abi Waqqaas :
The name of his father is Maalik ibn Uhayb ibn 'Abd Manaaf ibn Zuhrah
Az-Zuhri Al-Madani. He witnessed Badr and all the battles, was one of
the ten Companions who were given the glad tidings of Paradise, and
was the last one of them to die. He was the first to shoot an arrow
inthe cause of Allaah, and he was the cavalier of Islam. He was also
among the six councilors appointed by 'Umar . He was the leader of the
army of Islam inthe conquest of Iraq. Moreover, the Prophet praised
him by saying: "Shoot, may my father and mother be sacrificed for you!
[this is a phrase used by the Arabs to express love and esteem]."
[Al-Bukhaari]
Sa'd was among the guards of the Prophet . 'Aa'ishah reported that,
"the Prophet got no sleep at one night and he said: "If only a
righteous man from my Companions [would] come to guard me." Then we
heard the sound of [a] weapon; thereupon the Prophet called: "Who is
this?" and the man outside replied, "I am Sa'd ibn AbiWaqqaas, O
Messenger of Allaah. Icame to guard you." 'Aa'ishah said, "The Prophet
then slept till I heard him snore." [Muslim]
Az-Zubayr ibn Al-'Awwaam ibn Khuwaylid ibn Asad :
His nickname is Abu 'Abdullaah. He was fifteen years old when he
embraced Islam, and was among the seven forerunners to Islam. His
mother is Safiyyah bint 'Abdul-Muttalib ibn 'Abd Manaaf, the aunt of
the Prophet . He was among those who emigrated to Al-Habashah
(Abyssinia), and he also emigrated to Madeenah. He married Asmaa' bint
Abi Bakr .
He witnessed Badr and all thebattles with the Prophet . He guarded the
Prophet on the day of Al-Khandaq (the day of the Battle of the
Trench). Furthermore, he was among those sent by 'Umar ibn Al-Khattaab
as reinforcementto 'Amr ibn Al-'Aas in the conquest of Egypt. When
'Umar died, Az-Zubayr was among the six Companions who were appointed
by him to choosethe caliph from amongst them.
He was treacherously assassinated at the hands of a man called 'Amr
ibn Jurthoom in the Battle of the Camel, and he was buried in the
outskirts of thecity of Al-Basrah.
Sa'd ibn Mu'aath :
He is Sa'd ibn Mu'aath ibn An-Nu'maan ibn Imru' Al-Qays Al-Ansaari
Al-Awsi Al-Ash-hali, and his mother is Kabshah bint Raafi'. He was one
of the Companions and came from the people of Madeenah. He was the
head of the tribe of Al-Aws, and his nickname was Abu 'Umar. He
embraced Islam at the hands of Mus'ab ibn 'Umayr whom the Prophet sent
to Madeenah before the Hijrah (Emigration) to call its people to
Islam. He witnessed Badr, and on that day he guarded the Prophet in
hisbower. He also carried the flag of the tribe of Al-Aws in Badr and
showed extreme courage. He witnessed Al-Khandaq, in which he was
injured, and when he diedhe was thirty-seven years old.
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His name is 'Abdullaah ibn Abi Quhaafah and the name of Abu Quhaafah
(i.e., his father) is 'Uthmaan ibn Ka'b At-Taymi Al-Qurashi. His
mother is Salma bint Sakhr ibn 'Aamir At-Taymi.
Abu Bakr was among those who accompanied the Prophet from the
beginning of his Da'wah (call) to Islam, and is considered to be his
nearest friend. He was the first Rightly-Guided Caliph, and one of the
ten Companions who were given the glad tidings of entering Paradise.
He supported the Prophet and he was the first to accept Islam at his
hands.
Abu Bakr was the one who guarded the Prophet in his bower on the day
of Badr. After the death of the Prophet he was recognized as his
Caliph (successor), and this happened exactly on Tuesday, the second
ofRabee' Al-Awwal, in the year 11 A.H. His caliphate lasted for
abouttwo years and four months, and he died on Monday, the 22nd of
Jumaadah Al-Oola, in 13 A.H.
Sa'd bin Abi Waqqaas :
The name of his father is Maalik ibn Uhayb ibn 'Abd Manaaf ibn Zuhrah
Az-Zuhri Al-Madani. He witnessed Badr and all the battles, was one of
the ten Companions who were given the glad tidings of Paradise, and
was the last one of them to die. He was the first to shoot an arrow
inthe cause of Allaah, and he was the cavalier of Islam. He was also
among the six councilors appointed by 'Umar . He was the leader of the
army of Islam inthe conquest of Iraq. Moreover, the Prophet praised
him by saying: "Shoot, may my father and mother be sacrificed for you!
[this is a phrase used by the Arabs to express love and esteem]."
[Al-Bukhaari]
Sa'd was among the guards of the Prophet . 'Aa'ishah reported that,
"the Prophet got no sleep at one night and he said: "If only a
righteous man from my Companions [would] come to guard me." Then we
heard the sound of [a] weapon; thereupon the Prophet called: "Who is
this?" and the man outside replied, "I am Sa'd ibn AbiWaqqaas, O
Messenger of Allaah. Icame to guard you." 'Aa'ishah said, "The Prophet
then slept till I heard him snore." [Muslim]
Az-Zubayr ibn Al-'Awwaam ibn Khuwaylid ibn Asad :
His nickname is Abu 'Abdullaah. He was fifteen years old when he
embraced Islam, and was among the seven forerunners to Islam. His
mother is Safiyyah bint 'Abdul-Muttalib ibn 'Abd Manaaf, the aunt of
the Prophet . He was among those who emigrated to Al-Habashah
(Abyssinia), and he also emigrated to Madeenah. He married Asmaa' bint
Abi Bakr .
He witnessed Badr and all thebattles with the Prophet . He guarded the
Prophet on the day of Al-Khandaq (the day of the Battle of the
Trench). Furthermore, he was among those sent by 'Umar ibn Al-Khattaab
as reinforcementto 'Amr ibn Al-'Aas in the conquest of Egypt. When
'Umar died, Az-Zubayr was among the six Companions who were appointed
by him to choosethe caliph from amongst them.
He was treacherously assassinated at the hands of a man called 'Amr
ibn Jurthoom in the Battle of the Camel, and he was buried in the
outskirts of thecity of Al-Basrah.
Sa'd ibn Mu'aath :
He is Sa'd ibn Mu'aath ibn An-Nu'maan ibn Imru' Al-Qays Al-Ansaari
Al-Awsi Al-Ash-hali, and his mother is Kabshah bint Raafi'. He was one
of the Companions and came from the people of Madeenah. He was the
head of the tribe of Al-Aws, and his nickname was Abu 'Umar. He
embraced Islam at the hands of Mus'ab ibn 'Umayr whom the Prophet sent
to Madeenah before the Hijrah (Emigration) to call its people to
Islam. He witnessed Badr, and on that day he guarded the Prophet in
hisbower. He also carried the flag of the tribe of Al-Aws in Badr and
showed extreme courage. He witnessed Al-Khandaq, in which he was
injured, and when he diedhe was thirty-seven years old.
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Ad’iyah Mahzoorah (forbidden du’aa’s) - Does the fact that Allah answers the prayers of the disbelievers indicate that what they believe istrue?.
I am a Muslim convert, Alhamdulillah. I was raised a misguided
Christian kaafir, and then Allah guided me to Islam and the Sunnah.
However, I then adoptedShiite beliefs and did many horrible sins like
insulting the Sahaba of the Prophet : such as AbuBakr, Umar, Uthman,
Lady Aisha, etc (May Allah Bless Them All). I have just repented and
returned to the Sunnah and I am a Sunni Muslim insha'Allah and
Alhamdulillah! I'm cryingin repentance, may Allahaccept it. What
should I do with Shi'ite books I have since they have thename of Allah
written in them should I put them away somewhere or throw them out?
Also I suffer from terriblewaswas (likely from the sins of cursing the
sahaba, and lying against Allah with blasphemies like comparing his
creation to him with the Shi'ites so-called "12 Imams" which are all
scholars of Ahl al-Sunnha like Ali ibnAbi Talib RA, etc. and the Mahdi
will be born later at the end of time when the Muslim Prophet Isa AS
returns). I don't even want to speak of them, as I know the hadith
says not to talk or act upon the waswas one hears. But I feel as if
the shaytan is giving me horrific waswas to try to scare me about
whether the Deen I know is true really is true Allah FORGIVE ME (I'm
nearly crying as I write this)!!! The shaytan's waswas tells me "are
you sure about Allah" and then shaytan scares me with thoughts that
other accursed kuffar pagan religions allegedly are"appealing" I know
the hadith tells us that at thetime of death these fearscan occur
http://islam-qa.com/en/ref/60191/death%20jew%20christianAnd you said
this the greatest trial. I know that Allah is the truth and Islam is
the only salvation from the accursed hellfire Allah Protect me. Allah
is One and Prophet Muhammadibn Abdullah is his slave and final
Messenger. Andall the Prophets AS throughout history wereMuslims as
well.
Also how do we answer claims of the kuffar (like Christians, Jews,
etc) who claim that their kuffar false "prayers" allegedly produced
them"miracles" we know thatAllah will answer the person who calls upon
him and that this world is a test. I found this link interesting
http://www.onislam.net/english/ask-about-islam/faith-and-worship/heart-and-soul/166077-does-allah-answer-the-prayers-of-non-muslims.html?Soul=
"But what about those millions of people around the world who will
tell you that Jesus or such-and-such saint or anyone else answered
their prayers? What theygot in response was no more than what was
already written for them. Even if they hadn'tprayed, they would
havegot that thing. Nothing happens by coincidence or chance in the
meaning that it was unplanned by Allah. Onlysincere supplication to
God (Allah) alone can change what is written.
So, Allah (God) does answer non-Muslims when they ask Him for
something. Anything else they get is only what was already written for
them."
Also it makes me feel good to read about the stories of the miracles
Allah bestowed on the Prophet and upon the righteous Muslims today
like being cured of diseases like cancer see one example an American
Muslim convertwoman named Aminah Assilmi.
Praise be to Allaah.
Firstly:
Praise be to Allah Who has guided you to Islam and given you the
blessing of Tawheed (belief in His Oneness), and has brought you back
to the truth by His grace, kindness and blessing. We ask Allah to make
you steadfast in adhering to the truth and to guide you to true
guidance and goodness, and to help you to fear Him in word and deed.
You have done well by wishing to learn and in your eagerness to find
out the truth. We ask Allah to bless you with understanding of Islam.
Secondly:
If you know of some daa'iyahs (callers to Islam) and seekers of
knowledge who are trustworthy in terms of their knowledge and
methodology, who needsuch books in order to refute the Shi'ah and
point out how they are misguided, you could give these books to them,
so long as they aresafe from their evil and can make use of them in
calling people to the right way.
If you are not able to do that, then you can destroy them by
burningthem, burying them or cutting them up in such a way as to
obscure verses of the Qur'aan and names of Allah, and if some words
remain visible that does not matter. You could use a paper shredder
for this purpose.
Please see also the answer to question no. 5390
Thirdly:
What you are facing of waswaas (whispers fromthe Shaytaan) is
something ordinary that happens to believers; you should not be
worried or distracted by it, but you have to try to get rid of it by
doing thefollowing:
1. Seeking refuge withAllah and seeking His help
2. Remembering Allah and trying to control your thoughts so that
you can put a stop to these whispers
3. Focusing strongly on worship and following the commandsof
Allah, seeking His pleasure thereby. When you focus completely on
worship in a serious andreal manner, you will forget about the
distraction of these whispers, in sha Allah.
4. Turning to Allah a great deal and calling upon Him in du'aa',
asking Him to heal you from this problem.
Please see also the answer to question no. 12315
Fourthly:
Du'aa' (supplication) is of two types:
1. Du'aa' in the sense of worship. What is meant is that a person
worships Allah, may He be exalted, persistently with any kind of
worship, in the heart, byphysical actions or in financial terms.
2. Du'aa' in the sense of asking, which is asking to be given that
which is of benefit or forthat which is harmful to be warded off. In
other words it is asking Allah, may He be exalted, for that which will
benefit one in this world and in the Hereafter, and to ward off that
which will harm him in this world and in the Hereafter.
This is something that believers and non-believers have in common.
Please see the answer to question no. 113177
Fifthly:
The supplication of the disbelievers, if it is a supplication to
someoneother than Allah, such as the supplication of the Christians to
their object of worship the Messiah (peace be upon him) or to the
Virgin Mary, or thesupplication of idol worshippers to their idols, is
a supplication based on misguidance that will not bring any benefit;
rather it will be a cause of punishment for them in the Hereafter,
because it is associating others with Allah, may He be exalted.
Allah, may He be exalted,says (interpretation of the meaning):
"For Him (Alone) is the Word of Truth (i.e. none has the right to be
worshipped but He). Andthose whom they (polytheists and disbelievers)
invoke, answer them no more than one who stretches forth his hand (at
the edge of a deep well) for water to reach his mouth, but it reaches
him not, and the invocation of the disbelievers is nothing but an
error (i.e. of no use)"
[ar-Ra 'd 13:14].
Ibn Katheer (may Allah have mercy on him) said in his Tafseer (2/785):
What is meant is that just as the one who stretches forth his hand to
the water, either to take some of it from a distance will not benefit
from the water that doesnot reach his mouth, similarly these
mushrikeen who worship another god alongside Allah will never benefit
from that in this world or in the Hereafter. End quote.
Sixthly:
The supplication of the disbelievers to Allah maybe answered
sometimes,for reasons such as establishing proof against the
disbelievers or to prove their disbelief, denial and stubbornness; or
to restore justice to those among them who have been wronged, because
Allah enjoins justice and forbids injustice; or because He has
guaranteed to provide for them in this world, so if they ask Him for
provision He grants it to them; or to manifest His kindness,
generosity andblessing to all people.
Allah, may He be exalted,says (interpretation of the meaning):
"And when harm touches you upon the sea, those that you call upon
besides Him vanishfrom you except Him (Allah Alone). But when He
brings you safely to land, you turn away (from Him). And man is ever
ungrateful"
[al-Isra' 17:67].
"Say (O Muhammad SAW): Who rescues you from the darkness of theland
and the sea (dangers like storms), when you call upon Him in humility
and in secret (saying): If He (Allah) only saves us from this
(danger), we shall truly be grateful.
Say (O Muhammad SAW): Allah rescues you from it and from all (other)
distresses, and yet you worship others besides Allah"
[al-An'aam 6: 63-64]
"Is not He (better than your gods) Who responds to the distressed one,
when he calls Him, and Who removes the evil, and makes you inheritors
of the earth, generations after generations. Is there any ilah (god)
withAllah? Little is that you remember!"
[an-Naml 27:62]
"And He gave you of all that you asked for, and if you count the
Blessings of Allah, never will you be able to countthem. Verily! Man
is indeed an extreme wrong-doer, - a disbeliever (an extreme ingrate,
denies Allah's Blessings by disbelief, and by worshipping others
besides Allah, andby disobeying Allah and His Prophet Muhammad SAW)"
[Ibraaheem 14:34].
The apparent meaning of these verses indicates that the fact that
Allah answers some of the prayers of the disbelievers is to prove
their disbelief and denial, and to establish proof against them, or to
manifest His mercy, grace and kindness by helping those who are in
desperate need and saving those who are in distress.
The Messenger of Allah (blessings and peace of Allah be upon him)
said: "Fear the prayer of the oppressed, even if he is a disbeliever,
for there isno barrier (between it and Allah)."
Narrated by Ahmad, 12140; classed as hasan by al-Albaani in Saheeh
at-Targheeb wa't-Tarheeb, 2231
This indicates that Allah responds to the prayer of the disbeliever
who iswronged, because Allah enjoins justice and forbids injustice,
and He restores justice to those who are wronged even if they are
disbelievers, because His justice is perfect.
Shaykh al-Islam Ibn Taymiyah said in Majmoo' al-Fataawa, 1/206:
All of mankind, both believers and disbelievers, ask of Allah and
Allah may answer the supplication of the disbeliever. If the
disbelievers ask Allah forprovision, He grants them provision and
water. If harm touches them at sea, they will turn to no one except
Him. Then when He brings them safely to land, they turn away andman is
ever ungrateful. End quote.
He also said in Majmoo' al-Fataawa, 1/233:
With regard to answering the prayers of those who ask, in general
terms Allah answers the supplicationof the one who is in distress and
of the one who is wronged, even if he is a disbeliever. End quote.
Seventhly:
The fact that Allah answers the supplicationof the disbelievers does
not imply that He loves them or that He supportsor honours them, or
thatHe is pleased with their religion and beliefs. Rather that might
be part of letting them get carried away (in their misguidance) and
hastening good things for them in this world sothat they may taste the
punishment in the Hereafter. Allah, may He be glorified and
exalted,does not love the disbelievers and is not pleased with them or
their disbelief.
Ibn al-Qayyim said in Ighaathat al-Lahfaan, 1/13:
Not everyone whose supplication Allah answers has attained Hispleasure
or love, nor is He pleased with his actions. He may answer the prayers
of the righteous and evildoers, believers and disbelievers.
Many people offer supplication in which they overstep the mark, or
stipulate conditions, or ask for things for which it is not
permissible to ask. Then they get that or some of it, and they think
that their actions are righteous and pleasing to Allah, but they are
in the same position as onewho is given abundant wealth and children
so that he might get carried away (in his misguidance), whilst he
thinks that Allah is hastening to give him allgood things. But Allah,
may He be exalted, says (interpretation of the meaning):
"So, when they forgot (the warning) with which they had been reminded,
We opened tothem the gates of every (pleasant) thing, until in the
midst of their enjoyment in that whichthey were given, all of a
sudden, We took them to punishment, and lo! They were plunged into
destruction with deep regrets and sorrows."
[al-An'aam 6:44].
Supplication may be an act of worship for whichthe one who does it
will be rewarded, or it may be asking to have one's needs met but that
may be harmful to the individual: either he will be punished as a
result of what he gets or he will be lowered in status,so he gets his
needs met but is punished for neglecting his duties or overstepping
the mark. End quote.
Shaykh al-Islam Ibn Taymiyah said in Iqtida' as-Siraat al-Mustaqeem, p. 89
Not everyone to whom Allah grants provision and help, whether in
response to his supplication or otherwise, is among those whom Allah
loves and helps; rather He, may He be glorified, grants provision to
believers and disbelievers, righteous and evildoers. He may answer
their supplication to give them what they ask for in this world, but
they have no share of the hereafter.
The scholars stated that some disbelievers who were Christians
besiegeda Muslim city and their water ran out, so they asked the
Muslims to give them some fresh water and they would lift the siege
from them. The Muslim leaders discussed the matter andsaid, rather we
should leave them until thirst has weakened them, then we can defeat
them. Then the Christians prayed for rain and asked Allah to give them
water, and He answered their prayer. Some of the common people were
confused, so the king said to one of the scholars: Say something to
explain thesituation to the people. So he issued instructionsthat a
minbar be set up for him and he said: O Allah, we know that these are
among those whose provision You have guaranteed, as Yousay
(interpretation of the meaning): "And no (moving) living creature is
there on earth but its provision is due from Allah" [Hood 11:6]. They
called upon You in distress, and You answerthe one who is in distress
when he calls upon You. You granted them rain, because You have
guaranteed their provision and because they called upon You in
distress, not because Youlove them or because You love their religion.
Now we want to see a sign that will make faith steadfast in the hearts
ofYour believing slaves. So Allah sent against them (the enemy) a wind
that destroyed them, and so on.
Under this heading also comes one who may offer supplication but
overstep the mark in doing so, either by asking for that which is not
appropriate or by offering supplication in which there is disobedience
towards Allah, whether it be by associating others with Him (shirk) or
otherwise.Then if he gets some of what he wanted, he think that this
is an indication that his deed was righteous. He is like the one who
is given abundant wealth and sons so that might get carried away (in
his misguidance), so he thinks that good things have been hastened for
him. But Allah, may He be exalted, says (interpretation of the
meaning):
"Do they think that We enlarge them in wealth and children,
We hasten unto them with good things (in thisworldly life so that they
will have no share of good things in the Hereafter)? Nay, but
theyperceive not"
[al-Mu'minoon 23:55].
Eighthly:
When Allah answers some of the supplications of the disbelievers, it
takes the form of fulfilling some oftheir wishes with regardto worldly
matters.
But when Allah answers the supplication of the Muslim, one of three
things happen: either heis given what he asked for, or an equivalent
evilis diverted from him, or it (the reward for the supplication) is
stored up for him in the Hereafter.
The Prophet (blessings and peace of Allah be upon him) said: "There
isno Muslim who offers supplication in which there is no sin or
severing of ties of kinship, but Allah will give him one of three
things in return for it: either what he asked forwill be hastened for
him,or (reward) will be stored up for him in the Hereafter or an
equivalent evil will be diverted from him."
Narrated by Ahmad, 10749; classed as saheeh by al-Albaani in
Mishkaatal-Masaabeeh, 2199
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said in Fath al-Baari, 11/95:
Everyone who offers supplication receives a response, but the response
may vary. Sometimes he will get exactly what he asked for, and
sometimes he will be compensated (with something equivalent). There
are saheeh hadeeths which speak of that.And Allaah knows best.
--
- - ▓███▓ Translator:->
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Christian kaafir, and then Allah guided me to Islam and the Sunnah.
However, I then adoptedShiite beliefs and did many horrible sins like
insulting the Sahaba of the Prophet : such as AbuBakr, Umar, Uthman,
Lady Aisha, etc (May Allah Bless Them All). I have just repented and
returned to the Sunnah and I am a Sunni Muslim insha'Allah and
Alhamdulillah! I'm cryingin repentance, may Allahaccept it. What
should I do with Shi'ite books I have since they have thename of Allah
written in them should I put them away somewhere or throw them out?
Also I suffer from terriblewaswas (likely from the sins of cursing the
sahaba, and lying against Allah with blasphemies like comparing his
creation to him with the Shi'ites so-called "12 Imams" which are all
scholars of Ahl al-Sunnha like Ali ibnAbi Talib RA, etc. and the Mahdi
will be born later at the end of time when the Muslim Prophet Isa AS
returns). I don't even want to speak of them, as I know the hadith
says not to talk or act upon the waswas one hears. But I feel as if
the shaytan is giving me horrific waswas to try to scare me about
whether the Deen I know is true really is true Allah FORGIVE ME (I'm
nearly crying as I write this)!!! The shaytan's waswas tells me "are
you sure about Allah" and then shaytan scares me with thoughts that
other accursed kuffar pagan religions allegedly are"appealing" I know
the hadith tells us that at thetime of death these fearscan occur
http://islam-qa.com/en/ref/60191/death%20jew%20christianAnd you said
this the greatest trial. I know that Allah is the truth and Islam is
the only salvation from the accursed hellfire Allah Protect me. Allah
is One and Prophet Muhammadibn Abdullah is his slave and final
Messenger. Andall the Prophets AS throughout history wereMuslims as
well.
Also how do we answer claims of the kuffar (like Christians, Jews,
etc) who claim that their kuffar false "prayers" allegedly produced
them"miracles" we know thatAllah will answer the person who calls upon
him and that this world is a test. I found this link interesting
http://www.onislam.net/english/ask-about-islam/faith-and-worship/heart-and-soul/166077-does-allah-answer-the-prayers-of-non-muslims.html?Soul=
"But what about those millions of people around the world who will
tell you that Jesus or such-and-such saint or anyone else answered
their prayers? What theygot in response was no more than what was
already written for them. Even if they hadn'tprayed, they would
havegot that thing. Nothing happens by coincidence or chance in the
meaning that it was unplanned by Allah. Onlysincere supplication to
God (Allah) alone can change what is written.
So, Allah (God) does answer non-Muslims when they ask Him for
something. Anything else they get is only what was already written for
them."
Also it makes me feel good to read about the stories of the miracles
Allah bestowed on the Prophet and upon the righteous Muslims today
like being cured of diseases like cancer see one example an American
Muslim convertwoman named Aminah Assilmi.
Praise be to Allaah.
Firstly:
Praise be to Allah Who has guided you to Islam and given you the
blessing of Tawheed (belief in His Oneness), and has brought you back
to the truth by His grace, kindness and blessing. We ask Allah to make
you steadfast in adhering to the truth and to guide you to true
guidance and goodness, and to help you to fear Him in word and deed.
You have done well by wishing to learn and in your eagerness to find
out the truth. We ask Allah to bless you with understanding of Islam.
Secondly:
If you know of some daa'iyahs (callers to Islam) and seekers of
knowledge who are trustworthy in terms of their knowledge and
methodology, who needsuch books in order to refute the Shi'ah and
point out how they are misguided, you could give these books to them,
so long as they aresafe from their evil and can make use of them in
calling people to the right way.
If you are not able to do that, then you can destroy them by
burningthem, burying them or cutting them up in such a way as to
obscure verses of the Qur'aan and names of Allah, and if some words
remain visible that does not matter. You could use a paper shredder
for this purpose.
Please see also the answer to question no. 5390
Thirdly:
What you are facing of waswaas (whispers fromthe Shaytaan) is
something ordinary that happens to believers; you should not be
worried or distracted by it, but you have to try to get rid of it by
doing thefollowing:
1. Seeking refuge withAllah and seeking His help
2. Remembering Allah and trying to control your thoughts so that
you can put a stop to these whispers
3. Focusing strongly on worship and following the commandsof
Allah, seeking His pleasure thereby. When you focus completely on
worship in a serious andreal manner, you will forget about the
distraction of these whispers, in sha Allah.
4. Turning to Allah a great deal and calling upon Him in du'aa',
asking Him to heal you from this problem.
Please see also the answer to question no. 12315
Fourthly:
Du'aa' (supplication) is of two types:
1. Du'aa' in the sense of worship. What is meant is that a person
worships Allah, may He be exalted, persistently with any kind of
worship, in the heart, byphysical actions or in financial terms.
2. Du'aa' in the sense of asking, which is asking to be given that
which is of benefit or forthat which is harmful to be warded off. In
other words it is asking Allah, may He be exalted, for that which will
benefit one in this world and in the Hereafter, and to ward off that
which will harm him in this world and in the Hereafter.
This is something that believers and non-believers have in common.
Please see the answer to question no. 113177
Fifthly:
The supplication of the disbelievers, if it is a supplication to
someoneother than Allah, such as the supplication of the Christians to
their object of worship the Messiah (peace be upon him) or to the
Virgin Mary, or thesupplication of idol worshippers to their idols, is
a supplication based on misguidance that will not bring any benefit;
rather it will be a cause of punishment for them in the Hereafter,
because it is associating others with Allah, may He be exalted.
Allah, may He be exalted,says (interpretation of the meaning):
"For Him (Alone) is the Word of Truth (i.e. none has the right to be
worshipped but He). Andthose whom they (polytheists and disbelievers)
invoke, answer them no more than one who stretches forth his hand (at
the edge of a deep well) for water to reach his mouth, but it reaches
him not, and the invocation of the disbelievers is nothing but an
error (i.e. of no use)"
[ar-Ra 'd 13:14].
Ibn Katheer (may Allah have mercy on him) said in his Tafseer (2/785):
What is meant is that just as the one who stretches forth his hand to
the water, either to take some of it from a distance will not benefit
from the water that doesnot reach his mouth, similarly these
mushrikeen who worship another god alongside Allah will never benefit
from that in this world or in the Hereafter. End quote.
Sixthly:
The supplication of the disbelievers to Allah maybe answered
sometimes,for reasons such as establishing proof against the
disbelievers or to prove their disbelief, denial and stubbornness; or
to restore justice to those among them who have been wronged, because
Allah enjoins justice and forbids injustice; or because He has
guaranteed to provide for them in this world, so if they ask Him for
provision He grants it to them; or to manifest His kindness,
generosity andblessing to all people.
Allah, may He be exalted,says (interpretation of the meaning):
"And when harm touches you upon the sea, those that you call upon
besides Him vanishfrom you except Him (Allah Alone). But when He
brings you safely to land, you turn away (from Him). And man is ever
ungrateful"
[al-Isra' 17:67].
"Say (O Muhammad SAW): Who rescues you from the darkness of theland
and the sea (dangers like storms), when you call upon Him in humility
and in secret (saying): If He (Allah) only saves us from this
(danger), we shall truly be grateful.
Say (O Muhammad SAW): Allah rescues you from it and from all (other)
distresses, and yet you worship others besides Allah"
[al-An'aam 6: 63-64]
"Is not He (better than your gods) Who responds to the distressed one,
when he calls Him, and Who removes the evil, and makes you inheritors
of the earth, generations after generations. Is there any ilah (god)
withAllah? Little is that you remember!"
[an-Naml 27:62]
"And He gave you of all that you asked for, and if you count the
Blessings of Allah, never will you be able to countthem. Verily! Man
is indeed an extreme wrong-doer, - a disbeliever (an extreme ingrate,
denies Allah's Blessings by disbelief, and by worshipping others
besides Allah, andby disobeying Allah and His Prophet Muhammad SAW)"
[Ibraaheem 14:34].
The apparent meaning of these verses indicates that the fact that
Allah answers some of the prayers of the disbelievers is to prove
their disbelief and denial, and to establish proof against them, or to
manifest His mercy, grace and kindness by helping those who are in
desperate need and saving those who are in distress.
The Messenger of Allah (blessings and peace of Allah be upon him)
said: "Fear the prayer of the oppressed, even if he is a disbeliever,
for there isno barrier (between it and Allah)."
Narrated by Ahmad, 12140; classed as hasan by al-Albaani in Saheeh
at-Targheeb wa't-Tarheeb, 2231
This indicates that Allah responds to the prayer of the disbeliever
who iswronged, because Allah enjoins justice and forbids injustice,
and He restores justice to those who are wronged even if they are
disbelievers, because His justice is perfect.
Shaykh al-Islam Ibn Taymiyah said in Majmoo' al-Fataawa, 1/206:
All of mankind, both believers and disbelievers, ask of Allah and
Allah may answer the supplication of the disbeliever. If the
disbelievers ask Allah forprovision, He grants them provision and
water. If harm touches them at sea, they will turn to no one except
Him. Then when He brings them safely to land, they turn away andman is
ever ungrateful. End quote.
He also said in Majmoo' al-Fataawa, 1/233:
With regard to answering the prayers of those who ask, in general
terms Allah answers the supplicationof the one who is in distress and
of the one who is wronged, even if he is a disbeliever. End quote.
Seventhly:
The fact that Allah answers the supplicationof the disbelievers does
not imply that He loves them or that He supportsor honours them, or
thatHe is pleased with their religion and beliefs. Rather that might
be part of letting them get carried away (in their misguidance) and
hastening good things for them in this world sothat they may taste the
punishment in the Hereafter. Allah, may He be glorified and
exalted,does not love the disbelievers and is not pleased with them or
their disbelief.
Ibn al-Qayyim said in Ighaathat al-Lahfaan, 1/13:
Not everyone whose supplication Allah answers has attained Hispleasure
or love, nor is He pleased with his actions. He may answer the prayers
of the righteous and evildoers, believers and disbelievers.
Many people offer supplication in which they overstep the mark, or
stipulate conditions, or ask for things for which it is not
permissible to ask. Then they get that or some of it, and they think
that their actions are righteous and pleasing to Allah, but they are
in the same position as onewho is given abundant wealth and children
so that he might get carried away (in his misguidance), whilst he
thinks that Allah is hastening to give him allgood things. But Allah,
may He be exalted, says (interpretation of the meaning):
"So, when they forgot (the warning) with which they had been reminded,
We opened tothem the gates of every (pleasant) thing, until in the
midst of their enjoyment in that whichthey were given, all of a
sudden, We took them to punishment, and lo! They were plunged into
destruction with deep regrets and sorrows."
[al-An'aam 6:44].
Supplication may be an act of worship for whichthe one who does it
will be rewarded, or it may be asking to have one's needs met but that
may be harmful to the individual: either he will be punished as a
result of what he gets or he will be lowered in status,so he gets his
needs met but is punished for neglecting his duties or overstepping
the mark. End quote.
Shaykh al-Islam Ibn Taymiyah said in Iqtida' as-Siraat al-Mustaqeem, p. 89
Not everyone to whom Allah grants provision and help, whether in
response to his supplication or otherwise, is among those whom Allah
loves and helps; rather He, may He be glorified, grants provision to
believers and disbelievers, righteous and evildoers. He may answer
their supplication to give them what they ask for in this world, but
they have no share of the hereafter.
The scholars stated that some disbelievers who were Christians
besiegeda Muslim city and their water ran out, so they asked the
Muslims to give them some fresh water and they would lift the siege
from them. The Muslim leaders discussed the matter andsaid, rather we
should leave them until thirst has weakened them, then we can defeat
them. Then the Christians prayed for rain and asked Allah to give them
water, and He answered their prayer. Some of the common people were
confused, so the king said to one of the scholars: Say something to
explain thesituation to the people. So he issued instructionsthat a
minbar be set up for him and he said: O Allah, we know that these are
among those whose provision You have guaranteed, as Yousay
(interpretation of the meaning): "And no (moving) living creature is
there on earth but its provision is due from Allah" [Hood 11:6]. They
called upon You in distress, and You answerthe one who is in distress
when he calls upon You. You granted them rain, because You have
guaranteed their provision and because they called upon You in
distress, not because Youlove them or because You love their religion.
Now we want to see a sign that will make faith steadfast in the hearts
ofYour believing slaves. So Allah sent against them (the enemy) a wind
that destroyed them, and so on.
Under this heading also comes one who may offer supplication but
overstep the mark in doing so, either by asking for that which is not
appropriate or by offering supplication in which there is disobedience
towards Allah, whether it be by associating others with Him (shirk) or
otherwise.Then if he gets some of what he wanted, he think that this
is an indication that his deed was righteous. He is like the one who
is given abundant wealth and sons so that might get carried away (in
his misguidance), so he thinks that good things have been hastened for
him. But Allah, may He be exalted, says (interpretation of the
meaning):
"Do they think that We enlarge them in wealth and children,
We hasten unto them with good things (in thisworldly life so that they
will have no share of good things in the Hereafter)? Nay, but
theyperceive not"
[al-Mu'minoon 23:55].
Eighthly:
When Allah answers some of the supplications of the disbelievers, it
takes the form of fulfilling some oftheir wishes with regardto worldly
matters.
But when Allah answers the supplication of the Muslim, one of three
things happen: either heis given what he asked for, or an equivalent
evilis diverted from him, or it (the reward for the supplication) is
stored up for him in the Hereafter.
The Prophet (blessings and peace of Allah be upon him) said: "There
isno Muslim who offers supplication in which there is no sin or
severing of ties of kinship, but Allah will give him one of three
things in return for it: either what he asked forwill be hastened for
him,or (reward) will be stored up for him in the Hereafter or an
equivalent evil will be diverted from him."
Narrated by Ahmad, 10749; classed as saheeh by al-Albaani in
Mishkaatal-Masaabeeh, 2199
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said in Fath al-Baari, 11/95:
Everyone who offers supplication receives a response, but the response
may vary. Sometimes he will get exactly what he asked for, and
sometimes he will be compensated (with something equivalent). There
are saheeh hadeeths which speak of that.And Allaah knows best.
--
- - ▓███▓ Translator:->
http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ▓███▓ - -