unjust to his people, so a tailor decided to play a trick on him. He
went to the king and offered to make for him the finest clothes ever.
But instead of making a suit for him, he just pretended to make a
suit, and fooled the emperor into thinking that he was working hard by
taking a long time.
Eventually after a long period of waiting, he gave the emperor a
handful of air and told him that it is the best set of clothes ever
made. In fact, the tailor told him that the clothes are so fine to the
point that the wearer doesn't even feel that he is wearing them.
Blinded by his own arrogance and not wanting to appear dumb in the
eyes of the tailor, the emperor immediately showed happiness with the
'new suit' and ordered a parade to take place in the town so that he
could show his subjects his new appearance. Of course, everyone was
too scared to tell this tyrant that he was actually naked. Instead,
they salute and flatter him—all except for one boy. He was too young
to know of social convention or to have fear of tyranny, thus he
pointed out to the truth and said what others could not dare to
express. Amazingly, this act, at least for that moment, made the fear
change its place. Fear so overwhelmed the emperor he became
astonished, dumb founded. His surprised subjects, on the other hand,
easily slid out of their worries, ridiculed him and laughed so hard at
what he gotten himself into.
While this emperor seemed to have been blinded by his own arrogance,
the reality showed us that he was, in fact, blinded by his own fears;
and his people, whose opinions he feared, were also held back by their
own fears—reality showed his arrogance not to be a sign of strength,
but one of weakness. This situation represents a community paralyzed
out of weakness and fear, all because of an attitude that had gotten
used to the status quo.
This very old story is of particular significance to the time we live
in. We live in a time when there are so many pressures to conform to
the images in the media and the lifestyles of our non-Muslim peers.
Sometimes we are startled to find that we have even started to imitate
the same type of foul language and habits in our own free time. Maybe
we used to worry about being around alcohol when our colleagues
enjoyed it, but have become used to their customs. Maybe we wear tight
or revealing clothes )both men and women( because not doing so would
make one unfashionable. Maybe we find ourselves scared to make a
change in society, against the expectations of the community or even
the world around us. All this comes from a type of fear. A fear to
seek truth even when falsehood prevails and even when it might lead to
difficult answers. I am talking about a fear which prevents us from
asking questions about why people's attitudes are the way they are,
and makes some people desperately feel like we are living in
isolation, even though we have more gadgets that connect us than ever
before. I am talking about a fear to emulate the great scholars and
scientists of Islam's past. These men were pioneers in the worldly and
the intellectual planes—men who loved knowledge for the service of
God. I think we are afraid to strive like them. And there is no reason
to be afraid.
Fear comes from human vulnerability. If I were to place a Quranic
moment, where human vulnerability is first mentioned, it would be in
Chapter 7 verse 20. In this verse, Satan affects Aadam and Eve with a
psychological trick, which makes them feel a need to cover their
bodies with clothes; whereas they had felt no such need before, and
Allaah had not told them to make clothes for themselves. What
happened?
Satan had pledged to attack them )and eventually their progeny(,
Allaah Says on the tongue of the devil )what means(:}Then I will come
to them from before them and from behind them and on their right and
on their left, and You will not find most of them grateful ]to
You[.{]Quran 7:17[—from every angle of observation, in order to find
out what makes us tick and learn how to push our buttons. Satan became
familiar with human weakness and bodily imperfection, and manifested
it to Aadam and Eve. So when we came to this earth, we came in a state
of vulnerability, fully aware of our more carnal desires. This is one
of the bases of our being tested.
And what did Allaah do then? Allaah promised us when we came to earth
of the knowledge of how to make clothing and beautiful adornments, but
He Almighty told us that:}But the clothing of righteousness — that is
best.{]Quran 7:26[ The use of normal clothes by human beings serves to
cover their nakedness and vulnerability to others. But what is the
clothing of righteousness with respect to our relationship to God?
Righteousness is the means by which we surpass that fear of others'
physical nakedness; it is similar to the 'nakedness' we feel when we
are in danger of being seen. Righteousness, therefore, brings us from
Dunya-consciousness to God-consciousness. Righteousness is about
caring for and embracing the ever-seeing and ever-nurturing vision of
God. But in another dimension, righteousness is a kind of fear
itself... because Allaah made us into creatures who become happy, sad,
and fearful, so righteousness, in this sense, is a means and an end,
of and for, the human faculty of fear. Our fear should not be wasted
solely on roller-coasters, scary movies, or other people's opinions
and actions. Our faculty of fear is for Ibadah )worship(, which will
transform our fear into something much higher and more suited towards
our lofty purpose—the Amanah )trust( that God has placed on the human
being.
Allaah mentioned this when Satan tried to deceive us )our parents,
actually( and lead us )them( astray. Also, it is helpless to try to
defeat him on our own; Allaah Says )what means(:}Indeed, he sees you,
he and his tribe, from where you do not see them.{]Quran 7:27[ So we
come under psychological attack that will play on all of our
subconscious desires and potentials )this is a huge realm of modern
psychology—the study of the subconscious(. Consider what goes on today
all around us. We are bombarded by millions of messages that tell us
to manifest our hidden desires through infinite means, which vary from
"scandalously sexy" people to "sinfully indulgent" chocolate. The sad
thing, however, is that people, since the time of Freud, have
succumbed to this on a widely popular scale. A quick look at how
people appreciate their existence and what they think of the purpose
of life reveals the reality that many do not admit the need to
religion or accept its existence because, to them, people are animals
who seek out wealth, power and sexual gratification. It is true that a
good portion of this may he attributed to the fact that people have
rejected God and His message, but a larger portion is definitely due
to their denial of the Garments of Taqwa )righteousness(—thus all they
are left with is human nakedness and human imperfection.
Allaah tells us that the devil has such deep psychological insight
into us, and he is always trying to deceive us all the time, and that,
indeed, is the constant companion to those who choose to let
themselves be led away from Allaah: Allaah Says )what means(:}Indeed,
We have made the devils allies to those who do not believe.{]Quran
7:27[ When we carelessly )or aimlessly( walk around in a culture which
does not see and seek the Garments of Taqwa and which does not shield
itself from its own desires and weaknesses, we are in fact setting
ourselves up for failure because we are, as such, walking targets and
easy prey for the devil. Immersing ourselves in this sort of
environment and literally trying to make it on our own, while
surrounded by material delights, materialistic visions and diminishing
spiritual perceptions, we are actually facing the danger of deceiving
ourselves into disbelief in the Unseen. We have to be careful because
thinking that certain improper behavior can benefit us and knowingly
seeking the company of those whose hearts are dead, are sure signs
which indicate that we may have already crossed the limit. Those who
are at that point, are in fact living in fear of this Dunya )worldly
life(. Simply, they are busy trying to stitch useless fig leaves
together for themselves, but are settling on second best—they have
lost the Garments of Righteousness.
If we soul-search and look into what it is that we fear the most, we
will find a similar collection of items: money, job, public opinion,
etc. There is nothing wrong with any of these things as long as we
establish a hierarchy with Taqwa of Allaah at the top and as a guiding
light. Even if we do not really understand this at the moment, or at
any moment, it is of vital importance to clearly
recognize—intellectually and—practically this hierarchy. When we do,
we will see a real result in our attitudes. If we do it often, it
could become a reoccurring remembrance of Allaah, which in turn,
becomes a chance for us to put Allaah before harmful action—because
this hierarchy will come to mind. If we repeat it often, we will find
it easier to realize our weaknesses as human beings, to believe in
ourselves and in our noble human dignity. Doing it often will
guarantee a covering shield and a protection, which Allaah has
designated for the believers and desired for them to seek from Him and
have it.
Eventually, this will turn into a solid character that will help us
increase our Taqwa, which once we do, will help us naturally
recognize, read and maintain Allaah's boundaries. Thus secure peace
and happiness. Not only in this world, but also, and more importantly,
when we reach the life-to-come. There, we will find that our Garments
of Taqwa in this earth have become for us, in Jannah )Paradise(, the
basis of the fine silk, gold and pearls of everlasting eternity which
Allaah, the Most Mighty and Magnificent, will swathe us in.
It was only the innocent child who pointed out to the tyrant emperor's
folly because of his connection to his Fitrah outside of the realm of
human convention, which the Prophethad told us that it distorts our
true selves. Let us step down from our thrones of heedlessness and
delusion, embrace this purity, the Fitrah, which God has put within
us, and cherish it until we die and rise up again.
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