Question:
What is the ruling on theone who delivers the Friday sermon reciting
within the prayer, verseswhich appropriately fit the topic of the
sermon and taking this as his regular practice in every Khutbah?
ما هو الحكم أن يقرأ خطيب الجمعة في صلاةالجمعة آيات تناسب موضوع الخطبة
، و يكون هذا ديدنه في كل خطبة ؟
Answer:
Do you mean that he recites thus in the Salaatul-Jumuah or at the end
of the Khutbah? If what is meant is that he recites this in the
Salaatul-Jumuah, then this has not been legislated nor has it been
narrated (from the Prophet) sallaallahu 'alayhi wa sallam. That which
has been narratedis that he should recite: Glorify the Name of your
Lord the Exalted. [Sooratul-Aýlaa, 87:19] and Al-Gaashiyah or
Al-Jumuah and Al-Munaafiqoon. This is what has been narrated;and it is
not proper for him to recite that which corresponds with (the topic
of) the Khutbah. This is proper within the Khutbah, that he recites
from the Quraan that which appropriately suits the (topic) of the
Khutbah within the Khutbah itself, yes. As forthe prayer, then (the
recitation therein) is not to be restricted to the subject matter of
the Khutbah.
يقرأ في الصلاة يعني ؟ أو يقرأ في آخر الخطبة ؟ إن كان المراد يقرأ في
الصلاة هذا غير مشروع و لم يرِد ، إنما الذي ورد أنه يقرأ بسبِّح و
الغاشية أو بالجمعة و المنافقون هذا الذي ورد ، و لا يجيب أو يقرأ ما
يناسب الخطبة ، هذا يجيبه في الخطبة يجيب من القرآن ما يناسب الخطبة ، في
الخطبة نفسها ، نعم ، أما الصلاة فلا تقيّد /- -e-p * - ▓███▓
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