Dought - clear - the especial night mentioned in surah Dakan means which night.is it the shaban or Qadar?.

what is the importance of 15 shaban,is it the night in which the fate
of every one is decided for the next year?
the especial night mentioned in surah Dakan means which night.is it
the shaban or Qadar?
Praise be to Allaah.
Laylat al-Nusf min Sha'baan (the 15th of Sha'baan) is like any other
night, and there is no sound report from the Prophet (peace and
blessings of Allaah be upon him) to indicate that on this night the
fate or destiny of peopleis decided.
See Question no. 8907.
With regard to the night mentioned in the verses:
"We sent it (this Qur'aan)down on a blessed night. Verily, We are ever
warning [mankind that Our Torment will reach those who disbelieve in
Our Oneness of Lordship and in Our Oneness of worship].
Therein (that night) is decreed every matter of ordainments"
[al-Dukhaan 44:3-4]
Ibn Jareer al-Tabari (mayAllaah have mercy on him) said: the
commentators differed concerning that night, i.e., which night of the
year it is. Some of them said that it is Laylat al-Qadr, and it was
narrated from Qurtaadah that it is Laylat al-Qadr. Others said that it
is the night of the 15th of Sha'baan. The correct view is the view of
those who say that it is Laylat al-Qadr, because Allaah has told us of
that when He says, 'Verily, We are ever warning' [al-Dukhaan 44:3]."
(Tafseer al-Tabari, 11/221)
With regard to the phrase, "Therein (that night) is decreed every
matter of ordainments": Ibn Hajar said in his commentary on Saheeh
al-Bukhaari: "What this means is that the decrees for the year are
decided on that night, because Allaah says: 'Therein (that night) is
decreed every matter of ordainments'. And al-Nawawi said: the scholars
said that it is called Laylat al-Qadr because on this night the angels
write down the decrees (aqdaar), because Allaah says, 'Therein (that
night) is decreed every matter of ordainments'. This was also narrated
by 'Abd al-Razzaaq and other mufassireen with saheehisnaads from
Mujaahid, 'Ikrimah, Qutaadah and others. Al-Toorbashti said that the
word used in the Qur'aan is qadr, whereas people think it is qadar
(decree); the word qadr refers to the detailed manifestation of the
decree.
Laylat al-Qadr brings great reward for the onewho does good deeds and
strives in worship on that night.
Allaah says (interpretation of the meaning):
"Verily, We have sent it (this Qur'aan) down in the Night of Al-Qadr (Decree).
And what will make you know what the Night of Al-Qadr (Decree) is?
The Night of Al-Qadr (Decree) is better than a thousand months (i.e.
worshipping Allaah in that night is better than worshipping Him a
thousand months, i.e. 83 years and 4 months).
Therein descend the angels and the Rooh [Jibreel (Gabriel)] by
Allaah's Permission with all Decrees,
(All that night), there is peace (and goodness from Allaah to His
believing slaves) until the appearance of dawn"[al-Qadr 97:1-5]
There are many ahaadeeth which speak of the virtue of that night, such
as the hadeeth narrated by al-Bukhaari from Abu Hurayrah, in which the
Prophet (peace and blessings of Allaah be upon him) said: "Whoever
spends Laylat al-Qadr in prayer out of faith and hoping for reward,
all his previous sins will be forgiven, andwhoever fasts Ramadaanout
of faith and hoping for reward, all his previous sins will be
forgiven." (Narrated by al-Bukhaari, al-Sawm, 1768).
And Allaah knows best.

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