followers, as Allaah, the Most High, Says (what means): "Say [O
Muhammad]: 'This is my way; I invite to Allaah with insight, I and
those who follow me. And exalted is Allaah; and I am not of those who
associate others with him.'" [Quran: 12:108]
Calling to Allaah was the mission of all the Messengers and their
followers, in order to bring the people out of darkness into light,
from Kufr (unbelief) to true Eemaan (faith), from Shirk (polytheism)
to Tawheed (monotheism), and from the Fire to Paradise. This call to
Allaah rests upon firm pillars, and is established upon foundations
which are absolutely essential. If any of these are missing, the
Da'wah (call to Islam) will not be correct and will not produce the
desired results - no matter how much time or effort is expended - and
this is the reality which we witness with regard to many of the
present-day calls which are not supported by those pillars and built
upon those foundations. These pillars, which support thecorrect
Da'wah, are clearly shown in the Book (the Quran) and theSunnah
(prophetic tradition), and can be summarised as follows:
1. Knowledge of that which one calls to:
Since the ignorant person is not suitable to be a Daa'ee (caller).
Allaah, the Most High, said to His Prophet (what means): : "Say [O
Muhammad]: 'This is my way; I invite to Allaah with insight
(Baseerah), I and those who follow me. And exalted is Allaah; and I am
not of those who associate others with Him...'" [Quran: 12:108]
'Baseerah' is knowledge. So the caller is certain to face those who
are scholars of misguidance, those who will attack him with doubts and
futile arguments in orderto rebut the truth. Allaah,the Most High,
Says (whatmeans): "…And argue with them in a way that is best..."
[Quran: 16:125]
2. Acting in accordance with that which he calls to:
This is so that he will be agood example - his actions attesting to
his words, and leaving no excuse for the opponentsof the truth.
Allaah, the Most High, informs us that His Prophet Shu'ayb said to his
people (what means): : "…I do not intend to differ from you in that
which I have forbidden to you; I only intend to reform as much as I
amable…" [Quran: 11:88]
3. Purity of intention (Al-Ikhlaas):
Da'wah should be made purely and sincerely, seeking Allaah's pleasure
to seek the Face of Allaah (and seeking His Reward)- not for show,
repute, status, leadership, nor desiring worldly goals. If any of
these goals adulterate it, the call is no longer for Allaah; rather it
is for one's own benefit or for the attainment of worldly goals.
Allaah informs us that His Prophets said to their people (what means):
: "…I ask of you for it [i.e., this message] no payment…" [Quran:
6:90] And (what means): : "…I ask not of you forit any wealth…"
[Quran: 11:29]
Let us take a glimpse at the way in which two of the well-known
Prophets, Nooh (Noah) and Ibraaheem (Abraham), may Allaah exalt their
mention, called to Allaah:
Nooh :
The name of Prophet Nooh has been mentioned in the Quran forty-five
times. Let us recall some of these Aayaat (verses) and Soorahs
(chapters). Allaah the Most High and Exalted says what means: "And We
certainly sent Nooh to his people, and he remained among them a
thousand years, and the flood seized them while they were wrongdoers."
[Quran: 29:14] And: "Indeed, We sent Nooh to his people, [saying]:
'Warn your people before there comes to them a painful punishment. He
said: 'O my people! Indeed I am to you a clear warner.'" [Quran:
71:1-2] And so came to pass a tradition by Allaah,the High and
Exalted, in which the propagation faced trials, ordeals etc. Along
with that, barriers were erected by the enemies of Allaah as a means
of standing in the way of the call to monotheism and towardsits
callers. This is the lengthy history of humankind, from the time of
the Prophet Nooh to our present day; full of dedicated powers standing
in the path of Da'wah to Allaah, the High and Exalted, being publicly
insurgent and intimidating, without shame or discretion. Prophet Nooh
remained among his people for a very long time, but none except a very
few believed his call.So the rest were taken away by the flood, as
they were wrong-doers.
Ibraaheem :
Indeed Prophet Ibraaheem was a trueMuslim, avoiding any creed except
that of Islam(submitting oneself to Allaah only, and following His
commands),and believing that Islam is the first and final message to
the whole of humanity. This was also the belief of those who succeeded
him from among his progeny: Ismaa`eel (Ishmael), Is-haaq (Isaac),
Ya`qoob (Jacob), and Al-Asbaat (the twelve descendants of Jacob who
form the twelve tribes of Israel), may Allaah exalt their mention.
They passed this creed on to Prophet Moosaa (Moses) and `Eesaa
(Jesus), may Allaahexalt their mention, and the matter finally
concluded with the Muslim descendents of Ibraaheem .
The story of Ibraaheem in the Noble Quran shows us that the
orderlyconduct of living, the manner of morals, and principles of
behaviour and ethics cannot be implemented and firmly upheld except if
the `Aqeedah (creed) connects the spirit with the body. Indeed,
Ibraaheem was at the peak of his youth when Allaah, the High and
Exalted, gave him maturity and adulthood, as he denounced the
worshipping of idols by destroying them. He ridiculed and mocked them,
and finally smashed them into pieces. Not only that, but he also
ridiculed the mentality of the people, and opposed them, saying (what
means): "Uff to you and to what you worship instead of Allaah. Then
will you not use reason?" [Quran: 21:67]
Thereafter, his people were overtaken by pride,which lead them to
offence, just as it always does the tyrant oppressors and the
powerless alike, when they have no proof. So, they resorted to
outrageous, tyrannical force, and severe punishment; they said to him
(what means): "…Burn him and support your gods – if you are to act."
[Quran: 21:68]
But, Allaah's mercy and assistance for those who call others to Him
totally voided their sayings and nullified their plan (to throw
Ibraaheem intoa blazing fire); Allaah Says (what means): "We [i.e.,
Allaah] said: 'O Fire! Be coolness and safety upon Ibraaheem." [Quran:
21:69] Take a good look at the 'father of prophets'. He suffered, but
was patient;and was gifted. In return,he was thankful, so the generous
end (of this conflict) was befitting to him because of his graceful
patience. From his progeny, the best of nations were sent out to the
people, guiding with the Command of Allaah, and establishing Allaah's
legislature upon guidance and light. So, similar action must be
displayed by the people of Da'wah: being patient in the face of
rejection, and in suffering in the Path of Allaah.
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