If Allahis above the heavens, why is Allah face there wherever you
face?
I am only asking this because I was explainingthat Allah was above the
heavens to somebody, and he qouted this ayah;I could not respond to
him after that.
Al-Baqarah - 2:115
And to Allâh belong the east and the west, so wherever you turn
yourselves or your faces there is the Face of Allâh (and He is High
above, over His Throne). Surely! Allâh
is All-Sufficient for His creatures' needs, All-Knowing.
Praise be to Allaah.
Firstly:
We are obliged to believe that Allaah has risen above His throne ina
manner that befits His majesty, not in a mannerthat resembles human
movement, and to believe that Allaah has a Face that is not like the
faces of His creation.
So we should not go astray when interpreting verses and we must not
distort theirmeanings; we should follow the views of the righteous
salaf concerning that.
With regard to the tafseer (commentary) onthis verse, Shaykh Ibn
'Uthaymeen said:
If you ask whether everymention of the wajh (face) with reference to
Allaah means the Face of Allaah which is one of His attributes, the
answer is that this is the basic principle. Allaah says
(interpretation of the meaning):
"And turn not away those who invoke their Lord, morning and afternoon
seeking His Face"
[al-An'aam 6:52].
"And who has (in mind) no favour from anyone to be paid back,
Except to seek the Countenance of his Lord,the Most High.
He surely, will be pleased(when he will enter Paradise)"
[al-Layl 92:19-21]
And there are other similar verses.
The basic principle is that what is meant by wajh is the Face of
Allaah which is one of His attributes. But there is a verse concerning
which the mufassireen differed, which is this verse (interpretation of
the meaning):
"And to Allaah belong the east and the west, sowherever you turn
(yourselves or your faces) there is the Face of Allaah"
[al-Baqarah 2:115] Some of them said that what is meant by wajh here
is direction, because Allaah says (interpretation of the meaning):
"For every nation there is a direction to which they face (in their prayers)"
[al-Baqarah 2:148]
So what is meant by wajh here is direction, so "there is the wajh of
Allaah" means there is the direction of prayer which Allaah accepts.
They said: because whentravelling, if a person offers naafil prayers
he can pray in whatever direction he is facing.
But the correct view is that what is meant by wajh here is the Face of
Allaah. So wherever you turn there is the Face of Allaah, because
Allaah encompasses all things, and because it was proven from the
Prophet(peace and blessings of Allaah be upon him) thatwhen the
worshipper stands to pray, Allaah in front of him. Hence it is
forbidden for the worshipper to spit in front of him, because Allaah
is in front of him. So if you pray in a place where you do not know
where the qiblah is, but you do your best to figure it out and pray,
and the qiblah is in fact behind you, then Allaah is in front of you
even in this situation.
This is the correct meaning which is in accordance with the apparent
meaning of the verse, and the first meaning does not in factcontradict
it.
So the two meanings do not contradict one another.
It should be noted that this mighty Face which isdescribed in terms of
majesty and honour cannot be fully encompassed by human descriptions
and imagination. Rather everything that you can think of, Allaah is
above that and is greater.
"but they will never compass anything of His Knowledge"
[Ta-Ha 20:110 – interpretation of the meaning]
With regard to the verse (interpretation of the meaning):
"Everything will perish save His Face"
[al-Qasas 28:88]
What this means is that everything will perish except His Essence of
which s His Face is one ofthe attributes.
Sharh al-'Aqeedah al-Waasitiyyah by Ibn 'Uthaymeen, 1/243-245.
We should not compare the Creator to His creation and imagine Him in
terms of His creation, for Allaah is as He has said of Himself
(interpretation of the meaning):
"There is nothing like Him"
[al-Shoora 42:11]
So Allaah has risen above His Throne, and He faces the worshipper when
he prays, and there is no contradictionbetween them with regard to
Allaah.
Some people were similarly confused about the issue of Allaah
descending during the last third of the night to the lowest heaven.
They said that the night is not the same throughout theearth, so how
can Allaah descend during the night and day at the same time?
Shaykh Ibn 'Uthaymeen said:
Later generations who knew that the earth is round and that the sun
revolves around the earth said: how can He descend during the last
third of the night, when the last third of the night moves from the
Kingdom of Saudi Arabiaand goes to Europe and areas nearby? We say:
now you are comparing the attributes of Allaah to the attributes of
created beings. If you believe it you do not have to do anything
beyond that, so do not ask how.
Rather say: When it is the last third of the night in the Kingdom of
Saudi Arabia, then Allaahdescends, and when it is the last third of
the night in America, Allaah descends then as well.
So our attitude is that we believe what has reached us via Muhammad
(peace and blessings of Allaah be upon him), and that Allaah descends
to the lowest heaven when there is one third of the night left, and
says, "Who will call upon Me, that I may answer him? Who will ask of
Me, that Imay give him? Who will ask My forgiveness that I may forgive
him?"
Sharh al-Waasitiyyah, 2/437.
And Allaah knows best.
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