to send Esaale Sawaab to the souls of the deceased is permissible.
2. It is permissible for a Muslim to send the Sawaab of his deeds,
such a Salaah, Saum, Zakaah, Hajj, Sadaqa, etc. to others. (Hidaya)
3. If a person kept Fast, performed his or her Salaah, or gave Sadaqa
and then sent this Sawaab to another person, either living or
deceased, then to do so is permissible, and that Sawaab reaches the
saidperson. (Bahrur Raa'iq)
4. Hazrat Anas (radi Allahu anhu) asked the Prophet (sallal laahu
alaihi wasallam): "If we send Sawaab to the deceased, give Sadaqa and
Khayraat and ask Du'a for them, does this reach them?" The Prophet
(sallal laahu alaihi wasallam) said:"Verily it reaches them. Read
Salaah for them as you read for yourself and fast for them as you fast
for yourself. In otherwords, make Esaale Sawaab of Salaah and Saum for
them." The meaning of this Hadith Shareef is that we should send the
Sawaab of our actions to the deceased, since in realityone cannot
perform Salaah and keep fast for another person or on hisbehalf, but
we can send the Sawaab of our actions to them.
5. Hazrat Abdullah ibn Abbas (radi Allahu anhu) has stated: "On the
Days of Eid, the 10th of Muharram, the first Friday of Rajab, on
Shabbe Baraat, and on Thursday nights, the souls of the deceased are
left free to go to their homes, wherein they go and ask for Sadaqa and
Khayraat. If they do not receive any Du'a or Fateha, then theyreturn
to their graves saddened and disappointed and they say, 'O Allah! They
have deprived us, You deprivethem'".
6. The Prophet (sallal laahu alaihi wasallam) assaid: "When a person
passes away and the family of the deceased gives Sadaqa, Khayraat and
makes Du'a for him, then Sayyiduna Jibraeel (alaihis salaam) takes it
to them in their graves on a tray that is beautifully decorated. When
they receive this, they become so pleased as if someone in the world
becomes pleased on receiving a gift, and his neighbour who has not
received any Sawaab becomes sad".
7. Hazrat Sa'ad ibn Ubaadah (radi Allahu anhu) once came to the
Prophet (sallal laahu alaihi wasallam) and said: "Ya Rasoolallah
(sallal laahu alaihi wasallam)! My mother has passed away. What can I
do for Esaale Sawaab?" The Prophet (sallal laahu alaihi wasallam)
said: "Preparea well for water". When the well was prepared,
Rasoolullah (sallal laahu alaihi wasallam) went close to the well and
made Du'a: "This is for the Esaale Sawaab for the mother of Saad".
While making this Du'a, he raised his hands high,and after Du'a, he
turned his hands over his blessed face.
8. For those who object to Fateha and Du'a, the following is for their perusal:-
8.1 It is allowed to make Du'a in front of the Niyaz(offering), as
this is whatthe Prophet (sallal laahu alaihi wasallam) did by coming
close to the well to make Du'a.
8.2 It is allowed to lift upthe hands for Du'a and to end the Du'a by
turning the hands over the face.
8.3 It is preferable to calla pious person to make the Du'a.
8.4 To make Fateha on Niyaz is allowed. If it were not, then the
Prophet (sallal laahu alaihi wasallam) would not have made Du'a
nearthe water, but would have said that the intention was sufficient.
8.5 For the person to obtain the Sawaab, it is not necessary to feed
the Niyaz first, but Du'a can be made before this since the Prophet
(sallal laahu alaihi wasallam) made Du'a even before any person drank
out of the well.
9. Whosoever makes Khatam of the Holy Quran and then makes Du'a, 4 000
Angels say Aameen on his Du'a. They then continue making Du'a for him
andthey continue asking blessings for him until the morning or
afternoon. (Tafseer Roohul Bayaan)
10. At the time of Khatam Shareef, there is a flow of mercy and to
make Du'a after completing the Quran is Mustahab.
11. When Hazrat Anas (radi Allahu anhu) used to complete the Holy
Quran, then he would call all his family and friends and make Du'a.
(Jila'ul Afhaam)
12. When making Fateha, one should follow the proceedure ofthe pious
Saints. When making the Fateha, send the Sawaab to the Prophet (sallal
laahu alaihi wasallam), the pious servants, the Companions, and then
through their blessing, ask for it to be sent to the soul of the
deceased.This is the prescribed method, and this is the method that
the Ahle Sunnah has always followed.
13. By making Esaale Sawaab, it gives comfortto the deceased, pleases
them, saves them from the torment of the grave, elevates their status
and causes benefitto the sender as well as the receiver.
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