Ayyam ut Tashreeq
The 11th, 12th, and 13th of the month of Zul Hijjah. The pilgrim
performs Rummy in Mina on these days.
Dum
The expiation required of a pilgrim for a willful violation of a
prohibitionor obligation of the state of Ihram.
Hajj
A set of acts of worship prescribed by Allah and Rasool Allah (pbuh)
to be performed in and aroundMecca at least once in a lifetime by
every Muslim satisfying certain conditions. Hajj is one of the Five
Pillars of Islam. There are three types of Hajj one may perform as
defined below:
Hajj ul Ifrad
The type of Hajj wherein the pilgrim pronounces his niyyah
(i.e.,intention) to perform only Hajj at Meeqat while changing into
Ihram.
Hajj ul Qiran
The type of Hajj wherein the pilgrim pronounces his intention to
perform both Umra and Hajj together with the same Ihram at Meeqat.
Hajj ut Tamattu
The type of Hajj wherein the pilgrim pronounces his intention to
perform only Umra at Meeqat when changing into Ihram. A second niyyah,
and a second change into Ihram follow on the 8th of Zul Hijjah for the
performance of the remaining rites of Hajj.
Hajar ul Aswad
The Sacred Black Stone built into the south-east corner of the Kabah
at a height of approximately four feet. The stone does not belong to
the geology of the region and is a part of the original construction
of the Kabah by Prophet Ibrahim. Hajar ul Aswad has a special
significance for Muslims during Hajj. Itwas personally installed in
the wall of the Kabah by Rasool Allah (pbuh) himself during its
reconstruction following its destruction by a flash flood. The Prophet
(pbuh) also kissed it during his Last (Farewell)Hajj. Thus, touching
and kissing, or Istilam, of Hajar ul Aswad during Umra and Hajj are
not only his sunnah but also constitute an emotional and spiritual
bond between him and his people.
Halq
The act of completely shaving his head by the male pilgrim on the 10th
of Zul Hijjah. This is the last thing he does before getting out of
the state of Ihram. See Taqseer also. For female pilgrims, the
requirements of Halq and Taqseer are satisfied if they trim their hair
by approximately half an inch.
Haram ash Shareef
The mosque around the Kabah in Mecca, as well as the mosque in
Medina.The latter, also known as Al Masjid un Nabawi contains within
its premises the grave of Rasool Allah (pbuh).
Hateem
The area adjacent to the Kabah on its west side, enclosed by a low
semi-circular wall. Tradition has it that Hajar(wife of Prophet
Ibrahim) is buried in this enclosure. It is highly recommended that
the pilgrim should offer salatus sunnah and supplications to Allah in
this area. However, this isnot a part of the official rites of Hajj.
Idtiba
The mode of Ihram used during Tawaf ul Qudoom.The male pilgrim drapes
one end of the top part of his Ihram over his left shoulder
back-to-front. The other end goes across his back, under hisright arm,
across his front, and is finally draped over his left shoulder.
Idtiba is not observed in any other type of Tawaf. Also, when the
pilgrim offers salat us sunnah after Tawaf ul Qudoom or an obligatory
salat during this Tawaf, he must cover both his shoulders. In other
words, Idtiba is practicedonly while actually performing Tawaf ul
Qudoom. Female pilgrimswear no Ihram, so that the question of Idtiba
forthem does not arise.
Ihram
The distinctive garb of the male pilgrim worn during Umra or Hajj. It
consists of two pieces of white, unsewn and plain cloth. One of the
pieces iswrapped around the midriff to cover his body from just above
his navel to his ankles, and the other is draped around his shoulders
to cover theupper body. For ladies, their ordinary, and unpretentious
clothes of daily wear constitute their Ihram.
Istilam
The act of kissing Hajar ulAswad at the beginning and the end of every
circumambulation (circuit) of the Kabah during Tawaf. If it is not
possible physically to kissHajar ul Aswad for any reason, the pilgrim
may extend his hand to touch the Sacred Stone and then kiss his own
hand. Ifeven that is not possible, he may raise his hand towards Hajar
ul Aswad and, thereafter, kiss his own hand.
Jamraat
The three stone pillars in Mina which symbolically represent the
locations where the devil (shaitan)is stated in tradition to have
tried to tempt Prophet Ibrahim in an effort to dissuade him from the
path of Allah. The pilgrim symbolically stones these pillars on the
10th through the 13th of Zul Hijjah in commemoration of the rejection
of the devil by Prophet Ibrahim, and of his steadfastness to the cause
of Allah. The Jamraat are located within a few hundred feet of one
another in a line and are named as follows:
Jamrat ul Kubra
The last stone pillar in the line. This is also calledJamrat ul Uqabah.
Jamrat ul Oola
The first stone pillar in the line.
Jamrat ul Wusta
The second (middle) stone pillar in the line.
Kaffarah
Another name for Dum.
Marwah
A small knoll (i.e., hillock) located approximately one hundred yards
from the Kabah inside Al Masjid ul Haram. The pilgrim performs the
devotional rite of Sai between the knolls of Safa and Marwah.
Mahram
The husband, or a male companion of a female pilgrim to whom her
marriage is expressly prohibited by the shariah(e.g., father, brother,
uncle, nephew, etc.) A woman must necessarily be accompanied by a
Mahram for Umra and Hajj.
Masjid ul Haram
The mosque around the Kabah also known as Haram ash Shareef.
Meeqat
An imaginary boundary around Mecca. A prospective pilgrim cannot cross
this boundary without first changing into Ihram. Thisboundary is
anchored by different townships and localities in different directions
(Zul Hulaifa in the north, Yalamlam in the south-east, Dhat Irq in the
north-east, Juhfah in the north-west, Qarn ul Manazil in the east.)
The pilgrim changes into Ihram at Meeqat and pronounces his
intentionto perform Umra or Hajj. For people living inside the Meeqat
permanently, their place of residence istheir Meeqat.
Mina
A desert location approximately three miles from Mecca where several
rites of Hajj are performed.
Muallim
A knowledgeable professional who can guide the pilgrim during Hajj;
also called a Mutawwif.
Muhrim
A pilgrim in the state of Ihram.
Multazam
The part of the Kabah between its door and Hajar ul Aswad. This is a
specially sacred part of the Kabah. It is recommended that, if
possible, the pilgrim should touch the Kabah at Multazam and offer
supplications to Allah. However, this is not a part of the official
rites of Hajj.
Maqam-o-Ibrahim
The step-stone used by Prophet Ibrahim during the original
construction of the Kabah. The stone carries the imprints of hisfeet,
and is housed in a glass enclosure on the north side of the Kabah.
Mutamatti
One who has performed Hajj ut Tamattu.
Mutawwif
See Muallim.
Muzdalifah
A desert location approximately midway between Mina and Arafat. The
pilgrim spends the night of the 10th of Zul Hijjah here.
Niyyah
Intention. All acts of worship are preceded by an appropriate niyyah.
Qarin
One who has performed Hajj ul Qiran.
Qasr
The mode of shortened prayers usually offered when on a journey.
Ramal
The ritual in which male pilgrims are required to walk briskly with
their chests thrust forward and with their shoulders rolling slightly
during thefirst three circuits of Tawaf ul Qudoom. Ladies are not
required to practice Ramal.
Rummy
The act of symbolically stoning the devil (shaitan) in Mina on the
10th through the 13th of Zul Hijjah. This commemorates the tradition
that Prophet Ibrahim was tempted three times by the devil, and
rejected all three of his overtures by stoning him, and driving him
away. These three locations are symbolized by three stone pillars in
Mina.
Safa
A small knoll approximately half a milefrom the Kabah inside Al Masjid
ul Haram. The pilgrim performs the devotional act of Sai between the
knolls of Safa and Marwah.
Sai
The devotional act of walking seven times backand forth between the
knolls of Safa and Marwah. This act retracesthe footsteps of Hajar
(wife of Prophet Ibrahim), during her desperate search for water for
her infant son Ismail after they were left in the desert by Prophet
Ibrahim in response to a divine vision.
Salat
Obligatory or supererogatory prayers.
Shawt
One complete circumambulation, or circuit, of the Kabah. Each shawt
(pl. ashwaat) starts and ends at Hajar ul Aswad. Seven ashwaat
constitute one Tawaf.
Talbiyah
A devotional recital of the following words by the pilgrim during Umra and Hajj.
(Labbaik Allahumma Labbaik. Labbaik, La Shareek Laka, Labbaik. Innal
Hamdah, Wan Nematah, Laka wal Mulk, La Shareek Laka)
Trans: "Here I am at Thy service O Lord, here I am. Here I am at Thy
service and Thou hast no partners. Thine alone is All Praise and All
Bounty, and Thine alone is The Sovereignty. Thou hast no partners."
The Talbiyah is a prayer as well as an assertion of the pilgrim's
conviction that he intends to perform Hajj only for the glory of
Allah. The pilgrim starts the recital upon changing into the Ihram,
and continues to recite it frequently throughout Hajj. Male pilgrims
recite the Talbiyah loudly whereas female pilgrims are required to
recite it in a low voice.
Taqseer
Shortening or clipping ofthe whole head of hair by the male pilgrim
following the completionof Hajj. This may be performed in lieu of
Halq. However, snipping off a few hairs here and there is not
acceptable. The sunnah of Rasool Allah (pbuh) supports only Taqseer
and Halq.
Tawaf
The devotional act of circumambulating the Kabah while reciting
prayers. It constitutes an integral part of Umra andHajj. There are
five different types of Tawaf one may perform:
Tawaf ul Ifadah
The Tawaf performed by the pilgrim on the 10th of Zul Hijjah as the
last formal rite of Hajj in Mecca after changing into street clothes
(also called Tawaf uz Ziyarah).
Tawaf un Nafl
A devotional Tawaf which may be performedany time.
Tawaf ul Qudoom
The initial Tawaf performed by the pilgrimupon entering Al Masjid ul
Haram in Mecca pursuant upon his intention for Hajj.
Tawaf ul Umra
The Tawaf performed as a rite of Umra.
Tawaf ul Wuda
The Farewell Tawaf performed by the pilgrimjust before leaving
Meccafor his next destination.
Umrah
A set of religious and devotional rites performed in Mecca in anorder
ordained by Allah and Rasool Allah (pbuh). Umra can be performed at
any time of the year and, unlike Hajj, does notinvolve the rites at
Mina, Muzdalifah, and Arafat.
Yaum un Nahr
The 10th of Zul Hijjah. This day is designated as the preferred day of
sacrifice during Hajj.
Yaum ut Tarwiyah
The 8th of Zul Hijjah signifying the start of Hajj. The pilgrim
proceeds to Mina on this day.
Zul Hijjah
The last month of the Islamic calendar during which Hajj is performed.
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