I heard that the Prophet (S) said that if one keeps the fasts of
Ramadan withemaan and in order to getreward from Allah, Allah will
forgive all his or her past sins. Does this also include the sins one
may have knowingly committed against the rights of other Muslim
brothers and sisters whichhe or she now deeply regrets doing but
cannot admit his or her guilt to the victims as this may create even
more problems?.
Praise be to Allaah.
There are many things which expiate for sin, including repentance,
seeking forgiveness, doing acts of worship, carrying out hadd
punishments on those who have done acts for which such punishments are
due, and so on.
But righteous deeds such as prayer, fasting, Hajj etc only expiate for
minor sins, according to the majority of scholars, and they only
expiate for transgressions against therights of Allaah.
With regard to sins that have to do with the rightsof other people,
they can only be expiated by repenting from them. Oneof the conditions
of repenting from them is restoring the rights of those who have been
wronged.
Muslim (1886) narrated from 'Abd-Allaah ibn 'Amr ibn al-'Aas (may
Allaah be pleased with him) that the Messenger of Allaah (peace and
blessings of Allaah be upon him) said: "The martyr will be forgiven
for all his sins except debt."
Al-Nawawi said in Sharh Muslim:
The words of the Prophet (peace and blessings of Allaah be upon him)
"except debt" draw attention to all rights owed to other people.
Jihad, martyrdom and other righteous deeds do not expiate for
transgressions against therights of other people, rather they only
expiate for transgressions against the rights of Allaah. End quote.
Ibn Muflih said in al-Furoo' (6/193):
Martyrdom expiates for everything except debt. Our Shaykh (i.e.,
Shaykh al-Islam Ibn Taymiyah, may Allaah have mercy onhim) said: and
except sins against other people such as murder and oppression. End
quote.
It says in al-Mawsoo'ah al-Fiqhiyyah (14/129):
Repentance in the sense of regretting what one has done and resolving
not to do it again is not sufficient to waive the rights that are owed
to other people. Whoever has stolen another person's wealth, or seized
it by force, or has wronged him in any otherway, will not have
finished with the matter by simply regretting it, giving up the sin
and resolving not to do it again. Rather he has to restore those
rights. This is a principle on which thefuqaha' are unanimously
agreed. End quote.
This has to do with material possessions, suchas wealth that has been
taken be force or by deceit. With regard to intangible rights such as
in cases of slander and backbiting, if the person who has been wronged
knows about it, then it is essential to apologize to him and ask for
his forgiveness. If he did not know, then he should not be told;
rather the one who wronged him shouldpray for him and pray for
forgiveness for him, because telling him may upset him and create
enmity and hatred between the two.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
According to the saheeh hadeeth: "Whoever has wronged his brother with
regard to his blood, his wealth or his honour, let him come and set
mattersstraight before there comes a Day on which there will be no
dirhams and no dinars, only good deeds and bad deeds, andif he has
good deeds (theywill be taken and given tothe one whom he wronged),
otherwise some of the bad deeds of the one whom he wronged will be
taken and added to his burden, then he will be thrown into the Fire."
This has to do with cases where the one who was wronged was aware of
it; but if he was gossiped about or slandered and he does not know,
then it was said that one of the conditions of repentance is telling
him, or it was said that this is not essential, which is the view of
the majority; bothviews were narrated fromAhmad, but his view on such
matters is that one should do good deeds for the one who was wronged,
such as praying for him, praying for forgiveness for him and doing
good deeds to be given to him, to take the place of that backbiting
and slander. Al-Hasan al-Basri said: The expiation for gossip is to
pray for forgiveness for the person about whom you gossiped. End
quote.
Majmoo' al-Fataawa, 18/189
The scholars of the Standing Committee said, concerning a man who
stole money from a slave:
If he knows the slave or he knows someone who knows him, he can tell
him to look for him and give him the money in silver or the
equivalent, orwhatever he agrees upon with him. If he does not know
who he is and he thinks that he will never find him, he should give
itor the equivalent in cash money in charity on behalf of its owner.
If he finds him after that, he should tell him what he did; if he
accepts that, :->
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