Praise be to Allaah.
The Eid prayer is one where the imam attends and leads the people in
praying two rak'ahs. 'Umar (may Allaah be pleased with him) said: "The
prayer of al-Fitr is two rak'ahs and the prayer of al-Adha is two
rak'ahs, complete and not shortened, on the tongue of your Prophet,
and the one who fabricates lies is doomed." Narrated by al-Nasaa'i,
1420 and Ibn Khuzaymah. Classed as saheeh by al-Albaani in Saheeh
al-Nasaa'i.
It was narrated that Abu Sa'eed said: The Messenger of Allaah
SAWS(peace and blessings of Allaah be upon him) used to come out on
the day ofal-Fitr and al-Adha to the prayer place, and the first thing
he would do was to offer the prayer. Narrated by al-Bukhaari, 956
In the first rak'ah he should say Takbeerat al-ihraam (say "Allaahu
akbar" to start the prayer), after which he should say six or seven
more takbeers, because ofthe hadeeth of 'Aa'ishah (may Allaah be
pleased with her), "The takbeer of al-Fitr and al-Adha is seven
takbeers in the first rak'ah and five takbeers inthe second, apart
from the takbeer of rukoo'." Narrated by Abu Dawood and classed as
saheeh by al-Albaani in Irwa' al-Ghaleel, 639.
Then he should recite al-Faatihah, and recite Soorat Qaf in the first
rak'ah. In the second rak'ah he should stand up saying takbeer, and
when he has stood up completely he should say takbeer five times, and
recite Soorat al-Faatihah then Soorat al-Qamr. The Prophet (peace and
blessings of Allaah be upon him) used to recite these two soorahs
during the two Eids. Or if he wishes he can recite Soorat al-A'la in
the first rak'ah and Soorat al-Ghaashiyah in the second, because it
was narrated that the Prophet (peace and blessings of Allaah be upon
him) used to recite al-A'la and al-Ghaashiyah in the Eid prayer.
The imam should revive the Sunnah be reciting these soorahs so that
the Muslims will become familiar with the Sunnah.
After the prayer, the imam should address the people. Part of the
khutbah should be addressed specifically to the women, telling them of
the things that they should do and warning them against the things
that they should avoid, as the Prophet (peace and blessings of Allaah
be upon him) used to do.
See Fataawa Arkaan al-Islam by Shaykh Muhammad ibn 'Uthaymeen (may
Allaah have mercy on him), p. 398; Fataawa al-Lajnah al-Daa'imah,
8/300-316). The prayer comes before the khutbah
One of the rulings of Eid isthat the prayer comes before the khutbah,
because of the hadeeth ofJaabir ibn 'Abd-Allaah who said, The Prophet
(peace and blessings of Allaah be upon him) cameout on the day of
al-Fitr and started with the prayer before the khutbah. Narrated by
al-Bukhaari, 958; Muslim, 885.
Another indication that the khutbah comes after the prayer is the
hadeeth of Abu Sa'eed (may Allaah be pleased with him) whosaid: The
Messenger of Allaah (peace and blessings of Allaah be upon him) used
to come out to the prayer place onthe day of al-Fitr and al-Adha, and
the first thing he would start with was the prayer, then he would go
and stand facing the people, while the people were sitting in their
rows, and he would preach to them and advise them and command them.
If he wanted to send out a military expedition he would do so and if
he wanted to tell the people to do something he would do so, then he
would leave.
Abu Sa'eed said: The people continued to do that until I went out with
Marwaan – who was the governor of Madeenah – on Eid al-Adha or Eid
al-Fitr, and when we came to the prayer-place, there was a minbar that
had been built by Katheer ibn al-Salt. When Marwaan wanted to ascend
it before he prayed, I grabbed his garment and he pushed me away and
climbed up and delivered the khutbah before the prayer. I said, "You
have changed it by Allaah."
He said, "O Abu Sa'eed, what you knew has gone."
I said, "What I know, by Allaah, is better than whatI do not know."
He said, "The people will not sit and listen to us after the prayer,
so we didit before the prayer." Narrated by al-Bukhaari, 956.
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