3a]
to prove this he counted the words “al-yawm” and “yawman”but he ignored words such as “yawmukum” (your day) and “yawmuhum” (their day) and yawma’idhin (on thatday), because if he had done that, he would have got a different number. The same applies to the word al-isti’aadhah whichrefers to seeking refuge from the shaytaan. He says that it is repeated 11 times, but he includes in that the words “a’oodhu” (I seek refuge) and “fasta’idh” (seek refuge) but not “ ‘udhtu” (I sought refuge) or “ya’oodhoona” (they seek refuge) or “u’eedhuha” (I seek refuge for her) or “ma’aadh Allaah” (Allaah forbid).
See: Ittijaahaat al-Tafseer fi’l-Qarn al-Raabi’ ‘Ashara (2/699, 700), Beirut, Mu’sasat al-Risaalah, second edition, 1414 AH.
From this well-founded discussion, the answer to the issue of the word “yawm” and the number of times it appears in the Qur’aan, which is mentioned in the question, is clear.
Thirdly:
With regard to the count (of time) (al-hisaab, mentioned in Yoonus 10:5) that Allaah has mentioned in His holy Book, it is the precise count (of time) that does not differ as the years pass, which is the lunar count (of time).
With regard to the verse (interpretation of the meaning):
“And they stayed in their Cave three hundred years,adding nine”
[al-Kahf 18:25],
some of the scholars havestated that the number 300 refers to solar years, and that the number 309 refers to lunar years. This view was refuted by Shaykh Muhammad ibn Saalih al-‘Uthaymeen, who explained in his refutation that the count (of time) with Allaah is lunar, not solar.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
“adding nine” means that they added nine years to three hundred, so they stayed there for three hundred and nine years. Itmay be said: Why doesn’t it just say three hundred and nine?
The answer is that this is what is meant, but the Qur’aan is the most eloquent of books, and in order for the ends of the verses to match (in Arabic)it says: “And they stayed in their Cave three hundred (solar) years, adding nine (for lunar years)”. It is not as some people think, that the three hundred refers to solar years and the nine was added for lunar years,because we cannot testifythat Allaah meant that. Who can testify that this is what Allaah meant? Even if it so happens that three hundred solar years are equal to three hundred and nine lunar years, we cannot testify about Allaah in this way, because the count (of time) with Allaah is one.
What are the signs by which the count (of time) is reckoned with Allaah?
The answer is that they are the new moons; hence we say that the view that “three hundred years” refers to solar years and “adding nine” refers to lunar years, is a weak view.
Firstly: because we cannottestify that Allaah meant this.
Secondly: because the number of months and years with Allaah is based on the new moons. Allaahsays (interpretation of themeaning):
“It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for it; that ye might know thenumber of years and the count (of time)”
[Yoonus 10:5]
“They ask you (O Muhammad (peace and blessings of Allaah be upon him) about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage”
[al-Baqarah 2:189]
Tafseer Soorat al-Kahf.
Reckoning time by the moon and the new moons was well known to the Prophets and their peoples, and reckoning time by the sun was only known to the ignorant followers of false religions, but unfortunately many Muslims follow them nowadays.
Dr Khaalid al-Sabt says, in his refutation of those who say that the verse “The building which they built” [al-Tawbah 9:11] in al-Tawbah refers to the explosions in America:
5 (the fifth point) – These connections are based on the solar calendar, which is a calendar that was inherited from idolatrous nations, and which was ofno significance to the Prophets (blessing and peace be upon them). Rather the calendar that counts in sharee’ah is the calendar that is based on the moon and new moons, which is more precise. This indicates that what was known to the Prophets was the lunar calendar. In the hadeeth of Waathilah ibn al-Asqa’ (may Allaah be pleased with him) it says that the Prophet (peace and blessings of Allaah be upon him) said: “The Suhuf of Ibraaheem were revealed to him on the first night of Ramadaan, and the Tawrat (Torah) was revealed on the sixth of Ramadaan, and the Injeel (Gospel) on the thirteenth of Ramadaan, and the Furqaan (Qur’aan)was revealed on the twenty-fourth of Ramadaan.” Narrated by Ahmad (4/107) and by al-Bayhaqi in al-Sunan (9/188). Its isnaad is hasan. It was also mentioned by al-Albaani in al-Saheehah (1575).
:->/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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