2a] Fasting lasts until the sun sets and is not as some of the Shi’ah say

2a]
He said: It is still day. He said:Dismount and make saweeq for us. So
he dismounted and made saweeq for them, and the Prophet (blessings and
peace of Allah be upon him) drank it, then he said: When you see that
night has come from here,then let the fasting person break his fast.
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said:
This hadeeth indicates that it is mustahabb to hasten to break the
fast and that it is not permissible to refrain from eating and
drinking for any part of the night at all; rather as soon as it is
established that the sunhas set, it is permissible tobreak the fast.
End quote.
Fath al-Baari, 4/197.
Moreover, the fact that there is consensus among the Muslims regarding
breaking the fast and eating as soon as one hears the muezzin give the
call to Maghrib prayer when the sun disappears is evidence that this
is thetruth and the one who goes against that is following something
other than the way of the believers and has introduced something into
the religion for whichhe has no proof or reportsfrom the scholars.
Al-Nawawi (may Allah have mercy on him) said:
Maghrib comes immediately after the sunhas set, and this is something
on which thereis consensus. Something concerning this was narrated
from the Shi'ah to which no attention should be paid and which has no
basis. End quote.
Sharh Muslim, 5/136
In fact, in many of the books of the Shi'ah it mentions that on which
there is consensus among the Muslims concerning this matter. Some of
themnarrated from Ja'far al-Saadiq (may Allah have mercy on him) that
he said: "When the sun sets, it becomes permissible to break the fast
and it becomes obligatory to offer the prayer." End quote.
Al-Baroojardi narrated from the author of al-Da'aa'im that he said: We
narrated from Ahl al-Bayt -- may the blessings of Allah be uponthem
all -- that there was consensus concerning thatwhich we learned from
the reports from them, that the onset of night which makes it
permissible for the fastingperson to break the fast isthe
disappearance of the sun beneath the western horizon without any
barrier which would prevent seeing it such as amountain or wall and
the like. When the disk disappears beneath the horizon, then the night
has begun and it is permissible to break the fast. End quote.
Jaami' Ahaadeeth al-Shi'ah, 9/165
To sum up: what are some of the Shi'ah do now, of delaying Maghrib
prayer and the breaking of the fast until sometimeafter the sun has
set is contrary to what is indicated by the Holy Qur'aan, the saheeh
Sunnah of the Prophet and the consensus of the Muslims.
Moreover it is contrary to what they themselves narrated from their Imams!
And Allah knows best.