1a]
O Allaah help me to remember You, thank You and worship You properly.”
Narrated by Abu Dawood (1522) and al-Nasaa’i (1303); classed as saheeh by al-Albaani in Saheeh Abi Dawood.
Gratitude for blessings is acause of them being increased, as Allaah says (interpretation of the meaning):
“And (remember) when your Lord proclaimed: ‘If you give thanks (by accepting Faith and worshipping none but Allaah), I will give you more (of My Blessings); but if you are thankless (i.e. disbelievers), verily, My punishment is indeed severe’”
[Ibraaheem 14:7]
Fourthly:
How can a person thank his Lord for His great blessings? His gratitude should fulfil all the necessary conditions, which are gratitude of theheart, gratitude of the tongue and gratitude of the physical faculties.
Ibn al-Qayyim (may Allaahhave mercy on him) said:
Gratitude may be in the heart, in submission and humility; on the tongue, in praise and acknowledgement; and inthe physical faculties, by means of obedience and submission.
Madaarij al-Saalikeen (2/246)
The details of that:
1.
Gratitude of the heart: what is meant is that the heart senses the value of the blessings that Allaah has bestowed upon His slave, and fully acknowledges that the one who has bestowed these great blessings is Allaah alone, with no partner or associate. Allaah says (interpretationof the meaning):
“And whatever of blessings and good thingsyou have, it is from Allaah”
[al-Nahl 16:53].
This acknowledgement is not mustahabb, rather it is obligatory. Whoever attributes these blessings to anyone other than Allaah has disbelieved.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
What man should do is attribute blessings to Allaah and acknowledge them fully. Thus he will attain complete Tawheed.Whoever denies the blessings of Allaah in his heart or on his tongue, is a kaafir and has nothing to do with Islam.
Whoever affirms in his heart that all blessings come from Allaah alone, but verbally he sometimes attributes them to Allaah and sometimes attributes them to himself, or his actions, or the efforts of someone else -- as happens on the lips of many people -- this is something that the person must repent from, and he should not attribute blessings to anyone except their Creator, and he must strive to make himself do that, because faith and Tawheed cannot be attained except by attributing blessings to Allaah.
The gratitude which is thehead of faith is based on three pillars: acknowledgement of the heart of all the blessings that Allaah has bestowed upon him, and upon others, and talking about them; praising Allaah for them; and using them to obey the One Who bestowed the blessings and to worship Him.
Al-Qawl al-Sadeed fi Maqaasid al-Tawheed (p. 140)
Allaah says, describing thesituation of one who denies attribution of blessings to Allaah (interpretation of the meaning):
“They recognise the Grace of Allaah, yet they deny it (by worshipping others besides Allaah) and most of them are disbelievers (deny the Prophethood ofMuhammad صلىالله عليه وسلم)”
[al-Nahl 16:83].
Ibn Katheer (may Allaah have mercy on him) said:
i.e., they acknowledge that Allaah is the one whogrants them that, and He is the one who bestows that favour upon them, yet despite that they denyit, and worship others alongside Him, and attribute victory and provision to someone other than Him.
Tafseer Ibn Katheer (4/592).
2.
As for gratitude of the tongue, it means acknowledging verbally - after believing in the heart- that the one who grants blessing is indeed Allaah, and keeping the tongue busy with praise of Allaah, may He be glorified and exalted.
Allaah says, explaining Hisblessings to His slave Muhammad (blessings Muhammad (blessings and peace of Allaah be upon him): “And He foundyou poor and made you rich (self‑sufficient with self‑contentment)?” [al-Duha 93:8]. Then He reminded him in return for that: “And proclaim the Grace of your Lord (i.e.the Prophethood and all other Graces)” [al-Duha 93:11].
Ibn Katheer (may Allaah have mercy on him) said:
i.e., as you were poor and in need, then Allaah madeyou rich and independent of means: then speak of the blessing of Allaah bestowed upon you.
Tafseer Ibn Katheer (8/427).
It was narrated that Anas ibn Maalik said: the Messenger of Allaah (blessings and peace of Allaah be upon him) said: “Allaah is pleased with a person who eats some food and then praises Himfor it, or who drinks some drink and then praises Him for it.”
Narrated by Muslim (2734).
Abu’l-‘Abbaas al-Qurtubi (may Allaah have mercy on him) said:
Praise here means gratitude, and we have seen above that praise may take the place of gratitude but gratitude may not take the place of praise. This indicates that gratitude for blessings -- even if they are few :->/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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