The first part of this is based on an extract from Ibn Rajab al-Hanbali's Lata'if al-Ma'arif (pp. 179-182), quoted by Fahd bin Sulaiman in Kayf Nastafeed min Ramadan (pp. 48-50).
Ramadan has a special relationship with the Qur'an, of course:
"The month of Ramadan isthe one in which the Qur'an was sent down, a guidance for mankind, clear proofs for the guidance, the Criterion; so whoever amongst you witnesses this month, let him fast it." (cf. Surah al-Baqarah 2:185)
The word 'so' (fa) in this ayah leads to the following paraphrase of one aspect of its meaning:
"Fast this month because itis the one in which the Qur'an was sent down."
Ibn 'Abbas narrates that"the Messenger of Allah (may Allah bless him and grant him peace) was the most generous person, and he would be at his most generous in Ramadan because Jibril would come to him every night and he would rehearse the Qur'an with him." (Sahih al-Bukhari, Eng. trans. 6/486)
This hadith contains recommendation of the following:
*. Studying the Qur'an in Ramadan;
*. Coming together for this purpose;
*. Checking (one's memory/knowledge of) the Qur'an with someonewho has preserved it better;
*. Increasing recitation of the Qur'an in Ramadan;
*. That the night time is thebest time to recite, whenother preoccupations decrease and it is easier to concentrate, as in Surah al-Muzzammil 73:6.
Further, Fatimah (may Allah be pleased with her) narrated from her father (may Allah bless him and grant him peace), who toldher that Jibril would rehearse the Qur'an with him (in Ramadan) once every year, and he did so twice in the year of his death. (Bukhari 6/485)
After mentioning the above aspects of the Sunnah, Ibn Rajab talks about the situation of the Salaf (the early Muslims) during Ramadan:
"... Some of the Salaf would complete reciting the whole Qur'an during the night prayer ofRamadan every 3 days, others every 7 days e.g. Qataadah, others in 10 days e.g. Abu Rajaa' al-Atardi. The Salaf would recite Qur'an in Ramadan in Prayer as well as outside it. Al-Aswad would finish the Qur'an every 2 nights in Ramadan; Ibrahim an-Nakh would do likewise in thelast 10 nights specifically, & every 3 nights during the rest of the month. Qataadah would regularlyfinish the Qur'an in 7 days, but in 3 days during Ramadan, when hewould study the Qur'an especially, and every night duringits last 10 days. Al-Zuhri would say when Ramadan began, 'It is recitation of the Qur'an and feeding of people.'
When Ramadan began, Imam Malik would cease narrating Hadith and sitting with the people of knowledge, and stick toreciting the Qur'an from its pages, while Sufyan al-Thawri would leave other acts of worship and stick to reciting the Qur'an. 'Aishah would recite fromthe pages of the Qur'an at the beginning of the day in Ramadan(i.e. after Dawn), until when the sun had risen, she would sleep. Zayd al-Yaami would bring copiesof the Qur'an when Ramadan began and gather his companions around him. ..."
Ibn Rajab later continues,
"The forbiddance of completing recitation of the Qur'an in less than 3 days applies to this being made a regular practice, but as for favoured times such as Ramadan, esp. the nights in which Laylat al-Qadr is sought, or favoured places such as Makkah for the visitor, it is recommended to increase reciting the Qur'an to avail the time and place. This is the view of Ahmad, Ishaq and other Imams, and the practice of others indicates this too."
The purpose here is not to discuss whether or not thelatter view is correct or not, since that is purely academic for most of us, aswe do not get anywhere near reciting the whole Qur'an in three days! However, the practice of the Prophet (may Allah bless him and grant him peace), his Companions, and those who followed their path, should be clear enough. As a further example, Bukhari (3/79) quotes from the noble Companion Zaid bin Thabitwho answered the question, "How much timewas there between the pre-dawn meal and the Dawn Prayer?" by saying,"Enough time to recite fiftyayat." Since the practice of the Arabs was to measure time in terms of everyday actions, this shows that the Sahabah were preoccupied with the Qur'an, especially in Ramadan./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en