HISTORY - ~ The Prophet's Birth

The Year of his Noble Birth:
According to the most correct opinion of the scholars, the Prophet
sallallaahu 'alayhi wa sallam (SAWS) was born in the city of Makkah in
the year of the Elephant (in theyear 570 or 571CE), in the month of
Rabee'ul-Awwal.
The Day of his Birth:
There is an agreement amongst the Scholars that the Prophet (SAWS) was
born on a Monday, since he(SAWS) was asked about fasting on a Monday,
and he said: "On that day I was born and on that day Revelation
descended uponme." (Related by Muslim and Ahmad)
However, as regards the exact date of his birth, thenthe scholars have
differed about this. Dispite the common belief amongs people that he
(SAWS) was born on the 12th of Rabee'ul-Awwal, yet the only
substantiated fact regarding this date is that it is his (SAWS) death
date .
Imaam an-Nawawee (d.676H) - rahimahullaah- said: "There is on
agreement that he was born on Monday in the month of Rabee'ul-Awwal.
There is a difference of opinion whether this day was the 2nd, 8th,
10th or 12th day of the month - and these are the four most well-known
opinions concerning this." 3
Events at the Time of his Birth:
Certain miraculous events are reported to have occurred at the time
that the Prophet (SAWS) was born. However, most of them are not
authentically related, rather they are da'eef (weak) or mawdoo'
(fabricated) and therefore cannot be relied upon as decisive proof;
such as the narration which relates that some of the galleries of
Kisraa's (the Persian King's) palace broke-up andcollapsed, that the
sacred-fire of the Magians died-out and that some of the churches on
Lake Saawah (in Syria) collapsed and sank down. (Related by
adh-Dhahabee who said: munkar ghareeb (rejected))
However, it is authenticallyrelated that the Prophet (SAWS) said. "I
am a result of the supplication of my father Ibraaheem and the
glad-tidings brought by 'Eesaa 'alayhimus salaam. And my mother - when
shebore me - saw that a light shone out from her, which lit up the
palaces in Syria ..." (Related by al-Haakim and Ibn Katheer said: "Its
isnaad is good and strong.)
Celebrating the Day of hisBirth:
Imaam al-Fakihaani (d.734H) - rahimahullaah -said: "Celebrating his
birthday has no basis in theBook (Qur'an) nor the Sunnah, nor is this
action recorded from any one of the scholars of this Ummah; those who
are taken as examples to be followed and who cling to the narrations.
Rather it is a bid'ah (innovotion), which was introduced by the
Battaaloon (a deviated sect from the Faatimids).
As regards to the origins of this newly-invented celebration, then
some of the research scholars have stated that the first person to
innovate this practice was 'Umar ibn Muhammad al-Mulaa in the city of
Mawsil in Iraaq, during the fourth century, as is mentioned by the
Imaam Abu Shaamah (d.665H).
He was followed in this by the likes of Abul-Khattaab 'Umar ibn
Dihyaa: "who was employed in the west, then travelled to Syria, then
he travelled to the city of Irbil in 'Iraaq, duringthe fourth century,
where he found its king Mudhaffarud-Deen ibn Zaynud-Deen showing a
keen interest in the Milaad (birthday) of the Prophet (SAWS). So he
composed a book for him called at-Tanweer fi Mawlidis-Siraajil-Muneer;
so he recited this to the king who then rewarded him with one thousand
deenaars."
Imaam Maalik (d.179H) - rahimahullaah - said: 'Whosoever introduces
intoIslaam an innovation, and holds it to be something good, has
indeed alleged that Muhammad (SAWS) has betrayed his message. Read the
saying of Allaah - the Most Blessed, the Most High: "This day I have
perfected your religion for you, completed My favour upon you and I
have chosen for you Islaam as your religion." [Soorah al-Maa'idah
5:3]. So that which was not part of the religion at that time, cannot
be part of the religion today. And the last part of this Ummah cannot
be rectified, except by that which rectified its first part."
Thus, had the practice of celebrating the birthday of the Prophet
(SAWS) been something praiseworthy then: "the Salaf (the Pious
Predecessors) - may Allaah be pleased with them all - would have
instituted it. For they were the ones having a greater love and honour
for Allaah's Messenger (SAWS) and a greater zeal for doing good.
Indeed, the most perfect expression of love and honour for him is by
following him, obeying him, carrying out his commands, upholding and
reviving his Sunnah (guidance and example) - both inwardly and
outwardly - and in spreading his message and striving in this, with
the heart, the hand and the tongue. Such was the path of the
Companions and those who followed them in goodness (i.e. beliefs
andactions)."

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