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Wednesday, December 26, 2012

Muslim forbidding his non-Muslim wife to celebrate her religious festivals.

Why is it that a catholic girl married to a muslim man CANNOT celebrate
her religous festivals? even though she is married to a muslim she still
remains a catholic. shouldnt she be able to worship what she belives?.
Praise be to Allaah.
If a Christian girl agrees to marry a Muslim man, then she should be
aware of a number of things:
1 – The wife is commanded to obey her husband, so long as it does not
involve sin. No differentiation is made between a Muslim wife and a
non-Muslim wife with regard to that. If her husband tells her to do
something that is not a sin, then she is obligedto obey him. Allaah has
given this right to men, because they are in charge of the family and
are responsible for it, and family life cannot run smoothly unless one
of its members is in charge and is listened to and obeyed. But this does
not mean that the man is allowed to dominate or exploit this right in
order to mistreathis wife and children, rather he must strive hard to do
a good job, to offer sincere advice and consult with them.
But life is not free of matters that need to be settled in a decisive
manner. The Christian girl needs to understandthis principle before she
goes ahead and marries a Muslim.
2 – Islam allows marriage to a Christian or Jewish woman, i.e., it
permits a man to marry such a woman whilst shecontinues to follow her
religion. The husband does not have the right to force her to become
Muslim, or to stop her worshipping in her own way. But he does have the
right to forbid her togo out of the house, even if she is going to go
out to go to church, because she is commanded to obey him. He also has
the right to forbid her to commit evil openly in the house, such as
setting up statues or ringing bells.
That also includes celebrating innovated festivals, such as Easter,
because that is an evil action according to Islam, in two ways. It is an
innovation for which there is no basis, like celebrating the birthday of
the Prophet (peace and blessings of Allaah be upon him) and Mother's
Day, and it also includes false beliefs, namely the belief that the
Messiah was killed and crucified, then placed in the grave, thenrose
from it.
The truth is that 'Eesa (Jesus – peace be upon him) was not killed or
crucified, rather that he was taken up to heaven alive.
See questions no. 10277 and 43148 .
The husband does not have the right to force his Christian wife to
giveup these beliefs, but he may denounce her open profession of
falsehood. We have to differentiate between her right to continue
following her religion and her manifesting evil deeds openly in his
house. An example of that is if the wife is a Muslim but she believes
that something is permissible, whereas her husband believes it is
haraam. He has the right to stop her doing it, because he is in charge
of the family, andhe is obliged to denounce whatever he believes is
wrong.
3 – The view of the majority of scholars is that the minor issues of
sharee'ah are addressed to the kaafirs, as well as the command to
believe.This means that things that are forbidden to Muslims are also
forbidden to them, such as drinking alcohol, eating pork,
introducinginnovations or celebrating them. The husband should stop his
wife committing any of these actions, because ofthe general meaning of
the verse in which Allaahsays (interpretation of the meaning):
"O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones"
[al-Tahreem 66:6]
Nothing is exempted from that except the beliefs and acts of worship
that are prescribed in her religion, such as obligatory prayers and
fasts. The husband should not raise any objections to that. Drinking
alcohol, eating pork, and celebrating innovated festivals that have been
invented by rabbis and priests, are not part of her religion.
Ibn al-Qayyim (may Allaah have mercy on him) said: The husband has the
right to stop her going out to the church. This was stated by Imam Ahmad
with regard to a man who had a Christianwife. He said: He should not
give her permission to go out to Christian festivals or churches.
And he said concerning a man who had a Christian slave woman who asked
him to let hergo out to attend their festivals and churches and
gatherings: He should not give her permission to do that.
Ibn al-Qayyim said: The reason for that is that heshould not help her
withregard to the means of kufr or give her permission to do that. And
he said: He does not have the right to forbid her to observe fasts which
she believes are obligatory, even if that means that he misses outon
intimacy with her at that time, or to forbid her to pray towards the
east in his house. The Prophet (peace and blessings of Allaah be upon
him) allowed the Christians of Najraan to pray in his mosque, facing
towards their "qiblah" (direction of prayer). End quote from Ahkaam Ahl
al-Dhimmah,2/819-823.
The fact that the delegation of Christians from Najraan prayed in the
mosque of the Prophet (peace and blessings of Allaah be upon him) was
also mentioned by Ibn al-Qayyim (may Allaah have mercy on him) in Zaad
al-Ma'aad, 3/629. The commentator said: its men are thiqaat
(trustworthy), but it is munqati' (interrupted) – i.e., its isnaad is
da'eef (weak).

Dought & clear - , Deciding on profit shares in a joint venture may be according to what the two partners agree on, not commensurate with each partner’s contribution to the capital.

What is the Islamically acceptable way to share the profits in a
business partnership involving two men who are doing business with
capital of 3 million liras, 2 million from one of them and 1 million
from the other?
Praise be to Allaah.
The scholars (may Allah have mercy on them) differed concerning howthe
profit is to be shared: should it be commensurate with each partner's
contribution to the capital, as in the case of loss, or should it be
according to what is agreed upon between the partners, whether it is
great or small? There are two opinions:
1. The view of the Hanafis and Hanbalis: that the profit should be
shared according to what the partners stipulated and agreed upon, so
long as the profit is clearly defined.
2. The view of the Maalikis and Shaafa'is: that the profit should be
shared commensurate with each partner's contribution to the capital.
Ibn Qudaamah (may Allah have mercy on him) said: It is permissible to
share in profit according to the share contributed by each partner, and
it is permissible to share it equally, even if their contributions
differed, and one may take more than the other even if their
contributions wereequal. This was stated byAbu Haneefah.
Maalik and ash-Shaafa'i said: One of the conditions of it being valid is
that profits and loss must be commensurate with the proportion of
capital contributed, because profit in this partnershipis connected to
the capital.
In our view, work (done by one of the partners) deserves a portion of
theprofit, so it is permissiblefor them to have different levels of
profit if one of them is putting work into the business, as when
different people use the capital ofone man for business (mudaarabah).
That is because one of them may have more experience in business than
the other, and may be more able to achieve results. So it is permissible
for him to stipulate an additional share of the profits in return for
his work, as a proportion of the profit may be stipulated in return for
the work of the one who is running the business venture.
End quote from al-Mughni (5/19).
Based on that, the profit may be divided in the following manner:
The one who contributed 2 million is entitled to two thirds and the one
who contributed 1 million is entitled to one third. This is according to
the Maaliki and Shaafa'i madhhabs, and is a fair division that is valid
according to scholarly consensus.
If the two partners agreed not to divide the profit according to the
proportion of the capitalcontributed by each, andthey want - for example
- to divide it between them in two equal halves, so that the one who
contributed 2 million takes half of the profit and the one who
contributed 1 million takes the other half, and they both agree to that,
then this is also permissible according tothe Hanafi and Hanbali
madhhabs, because it is their right to decide, and the one who
contributed the greater part of the capital may yield a portion of his
profit to his partner, voluntarily.
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) also stated that the
latter way of sharingthe profit between two partners is valid. See:
ash-Sharh al-Mumti', 9/403
And Allah knows best.

Tamil story

Girl: hey baby, happy birthday . Boy: thank you (:. Girl: I'll be at
your house at 7:30pm . Boy: okay babe,promise? . Girl: yeah, Ipromise.
I love you so much.. no matter what happens. . Boy: I love you too. I
am going to cook for our dinner (: . Girl: okay baby (: Exactly 7:30,
girl does not arrive... 1 hour goes by. 8:30 and the girl arrives....
. Boy: hey babe.. What took you so long? . Girl: *hugs him*, sorry.
There was a lot of traffic. . Boy: Its okay as long as you are here (:
. I bet you'rehungry. They went to dinner and ate and talked.... *boy
phone rings* *Its the girls mom* . Boy: hello. Girls mom: ( crying )
son, I have to tell you something I am in the hospital right now my
daughter just passed out. . Boy: ha? Whatare you talking about? .
Girls mom: ( crying ) she was in a car crash a "hour ago" she did not
make it. . Boy: "shocked" looks at his. girl. The girl is in the dark
holding a candle saying"Baby, I did not break my promise.." ♥

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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The Pope’s first Tweets Wednesday, December 12, 2012

Nine days ago, the Vatican launched the firstpersonal Twitter
accounts for the Pope, giving Pope Benedict XVI the opportunity to
tweet in English (via @Pontifex ) and in seven other major languages.
The day these accounts were launched, Pope Benedict also invited the
world to send him questions about faith via #AskPontifex . He promised
to respond to some of these questions nine days later. And now,with
tens of thousands ofquestions in hand, @pontifex has answered: Today,
the Pope sent his first Tweet during a live event at the Vatican
attended by thousands.
Benedict XVI
@ PontifexFollow
Dear friends, I am pleased to get in touch with you through Twitter.
Thank you for your generous response.I bless all of you from myheart.
12 Dec 12 Reply Retweet Favorite
This Tweet was immediately retweeted thousands of times, and shortly
afterwards @pontifex and its seven related language accounts began
responding to several questions tweeted in the past week. The first
question, asked by Spanish journalist @jcalderero in Madrid, asked:
Benedict XVI
@ PontifexFollow
How can we celebrate the Year of Faith better in our daily lives?
12 Dec 12 Reply Retweet Favorite
The Pope responded:
Benedict XVI
@ PontifexFollow
By speaking with Jesus in prayer, listening to what he tells you in
the Gospel and looking for him in those in need
12 Dec 12 Reply Retweet Favorite
The second question, originally in Portuguese, asked how people can
remain hopeful in troubled times. His response:
Benedict XVI
@ PontifexFollow
We can be certain that a believer is never alone. God is the solid
rock upon which we build our lives and his love is always faithful
12 Dec 12 Reply Retweet Favorite
Third, from an American mother:
Benedict XVI
@ PontifexFollow
Any suggestions on how to be more prayerful when we are so busy with
the demands of work, families and the world?
13 Dec 12 Reply Retweet Favorite
The Pope answered:
Benedict XVI
@ PontifexFollow
Offer everything you do to the Lord, ask his help in all the
circumstances of daily life and remember that he is always beside you
13 Dec 12 Reply Retweet Favorite
The Pope will be tweeting regularly from here on. Follow him on any of
these accounts:
*. English: @pontifex
*. Spanish: @pontifex_es
*. Italian: @pontifex_it
*. Portuguese: @pontifex_pt
*. German: @pontifex_de
*. Polish: @pontifex_pl
*. Arabic: @pontifex_ar
*. French: @pontifex_fr
Posted by Claire Díaz-Ortiz ( @claire )
Social Innovation team
Posted by @ Twitter at 11:30 AMTweet514
Discover more · all videos →

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And Allah Knows the Best!

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Published by :->
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Islamic Stories - , Thirst for Learning

Hadhrat Abdullah bin Abbas (may Allah be pleased with him) says:
"After the passing away of the Prophet (peace beupon him), I said to an
Ansari friend of mine: 'The Prophet is not now with us. But a large
number of Sahabah are still among us. Let us go to them and get
knowledge of the Islamic practices.' He said: ' Who is going to approach
you for learning a regulation in the presence of these eminent Sahabah?'
I wasnot discouraged. I kept up my quest for knowledge and approached
every person who was supposed to have heard something from the Prophet.
I managed to gather substantial information from the Ansar. If on my
visit to someone of the Sahabah, I found him asleep, I spread my shawl
at the gate and satwaiting. Sometimes my face and body would getcovered
with dust, but I kept sitting till they woke and I was able to contact
them. Some of them said: 'Abdullah you are the cousin of the Prophet;
you could have sent for us. Why did you take the trouble of coming to
our places?' I said to them: 'I must come to you, for I am a student and
you are my teachers.' Some people for whom I had waited said: 'Since
when have you been waiting for us?' I informed them that I had been
sitting there for a pretty long time. They said: 'What a pity! You could
have awakened us from our sleep.' I said: 'I did not like to disturb you
for my own sake.' I thus carried on my pursuits, till there came a time
when people began to flock to me for learning. My Ansari friend
realizedthis at that time and remarked: 'This boy has surely proved
himself more sensible than us.'"
Source: From the book"Stories of the Sahabah" by Shaikh Muhammad
Zakariyya Kaandhlawi.
Besides our quest for knowledge to earn a livelihood in this world, we
must as well gain sufficient knowledge of Islam. No matter what age
group we belong to at this moment, we should atleast have that much
Islamic knowledgewith which we can turn our 24 hours life into worship.
Those with knowledge and practice will be exalted in this world and in
the hereafter.

Islamic Stories - , The Fisherman

An investment banker was at the pier of a smallcoastal village when a
small boat with just one fisherman docked. Inside the small boat were
several large yellow fin tuna. The investment banker complimented the
fisherman on the qualityof his fish and asked how long it took to catch
them.
The fisherman replied,"Only a little while."
The investment banker then asked, "Why didn't you stay out longer and
catch more fish?"
The fisherman said,"With this I have more than enough to support my
family's needs."
The investment banker then asked, "But what do you do with the rest of
your time?"
The fisherman said, "I sleep late, fish a little, play with my children,
take siesta with my wife,stroll into the village each evening and spend
time with my family, I have a full and busy life."
The investment banker scoffed, "I am a Harvard MBA and could help you.
You should spend more time fishing; and with the proceeds, buy a bigger
boat: With the proceeds from the bigger boat you could buy several
boats. Eventually you would have a fleet of fishing boats. Instead of
selling your catch to a middleman you would sell directly to the
processor; eventually opening your own cannery. You would control the
product, processing and distribution. You would need to leave this small
coastal fishing village and move to a big town and eventually to the
thecity where you will run your ever-expanding enterprise."
The fisherman asked,"But, how long will this all take?"
To which the investmentbanker replied, "15 to 20years."
"But what then?" asked the fisherman.
The investment banker laughed and said that's the best part. "When the
time is right you would announce an IPO and sellyour company stock to
the public and become very rich, you would make millions."
"Millions?...Then what?"
The investment banker said, "Then you would retire. Move to a small
coastal fishing village where you would sleep late, fish a little, play
with your kids, take siesta with your wife, stroll to the village in
theevenings and spend timewith your family."

Tuesday, December 25, 2012

Duas - ,

1. When someone's child dies
-
Prophet (SAW)'s Prayers
When someone's child dies
Recite:
الْحَمْدُ لِلَّهِ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
This can also be read when any calamity befalls. By saying so,
Allahinstructs His angels to build a house for His servant in Jannah
and to name it "Bait-ul-Hamd" (House of Praise).
(Hisnul Hasin from Tirmidhi)******************************************
2. When burrying the dead
-
Prophet (SAW)'s Prayers
When burying the dead
Recite:
بِسْمِ اللَّهِ وَبِاللَّهِ وَعَلَى مِلَّةِرَسُولِ اللَّهِ
"In the name of Allah andwith His aid and on the Madhab (deen) of the
Rasul of Allah I place him in the grave".
(Hisnul Hasin)
After the burial recite Surah Fatiha and the beginning of Surah
Baqarah at the head side and the last ayats of Surah Baqarah at the
feet.
(Mishkat)
Stay a little while at the grave side and ask Allah for forgiveness
for the dead and make dua that he remains firm at the time of
questioning by the angels.
(Hisnul Hasin from Abu Dawood etc)
******************************************
3. When entering the cemetery
-
Prophet (SAW)'s Prayers
When entering the cemetry
السَّلَامُ عَلَيْكُمُ يَا أَهْلَ الْقُبُورِ يَغْفِرُ اللَّهُ لَنَا
وَلَكُمْ أَنْتُمُ سَلَفُنَا وَنَحْنُ بِالْأَثَرِ
"Oh inmates of the graves, salaam on you. Allah forgive us and you
all. You left first and we will be coming later".
Or
السَّلَامُ عَلَيْكُمُ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ
وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ
نَسْأَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ
"Oh Muslims residing here, salaams on you, by the will of Allah we
will also be coming to you. We seek safety for us andyou".
(Muslim)
******************************************

Hadees - , 39 hadith found in ' Prayer in Congregation ' of Malik's Muwatta.

8.1.1
Yahya related to me fromMalik from Nafi from Abdullah ibn Umar that
the Messenger of Allah, may Allah bless him and grant him peace,
said,"Prayer in congregation is better than the prayer of a man by
himself by twenty-seven degrees."
8.1.2
Yahya related to me fromMalik from Ibn Shihab from Said ibn
al-Musayyab from Abu Hurayra that the Messenger of Allah, may Allah
bless him and grant him peace, said, "Prayer in congregation is better
than the prayer of one ofyou on his own by twenty-five parts."
8.1.3
Yahya related to me fromMalik from Abu'zZinad from al-Araj from Abu
Hurayra that the Messenger of Allah, may Allah bless him and grant him
peace, said, "By Him in whose hand myself is! I had in mind to order
firewood to be collected, then to order the prayer to be called, and
to appoint a man to lead the people in prayer, andthen to come up
behind certain men and burn their houses down aboutthem! By Him in
whose hand myself is! If one of them knew that he would find a meaty
boneor two good legs of meat, he would be present at isha.''
8.1.4
Yahya related to me fromMalik from Abu'n-Nadr, the mawla of Umar ibn
Ubaydullah from Yusr ibnSaid that Zayd ibn Thabit said, "The most
excellent prayer is your prayer in your house, except for the
prescribed prayers."
8.2.5
Yahya related to me fromMalik from Abd ar-Rahman ibn Harmala al-Aslami
from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless
him and grant him peace, said, "What separates us from the hypocrites
is being present at isha and subh. They cannot do it," or words to
that effect.
8.2.6
Yahya related to me fromMalik from Sumayy, the mawla of Abu Bakr ibn
Abd ar-Rahman from AbuSalih from Abu Hurayra that the Messenger of
Allah, may Allah bless himand grant him peace, said, "If a man who is
walking along a road finds a branch of thorns on the road and
removesit, Allah thanks him for doing it and forgives him." He also
said,"Martyrs are five: the onekilled by a plague, the one killed by a
disease ofthe belly, the one who drowns, the one killed bya collapsing
building, and the martyr in the path of Allah.' He also said, "If
people knew what there was in the call to prayer and the first row,
and they could find no other way exceptto draw lots for it, they would
draw lots for it. And if they knew what there was in doing dhuhrat its
time, they would race each other to it. Andif they knew what there was
in the prayers of ishaand maghrib, they wouldcome to them even if they
had to crawl .
8.2.7
Yahya related to me fromMalik from Ibn Shihab from Abu Bakr ibn
Sulayman ibn Abi Hathmathat Umar ibn al-Khattab missed Sulayman ibn
Abi Hathma in the subh prayer. In the morning he went to the market,
and Sulayman's house was between the market and the Prophet's mosque.
He passed ash-Shifa, Sulayman's mother, and said to her,"I did not see
Sulayman at subh." She replied, "Hespent the night in prayer and his
eyes overcame him. Umar said, "I would rather be present at subhthan
stand the whole night in prayer.
8.2.8
Yahya related to me fromMalik from Yahya ibn Said from Muhammad ibn
Ibrahim that Abd ar-Rahman ibn Abi Amra al-Ansari said that Uthman ibn
Affan came to the isha prayer and seeing only a few people in the
mosque, he lay down at the back of the mosque to wait for the number
of people to increase. Ibn Abi Amra went and sat down beside him and
Uthman asked him who he was, so he told him. Uthman said, "What have
you memorised of the Qur'an?", and he told him. Uthman said, "If
someone is present at isha, it is as if he had stood in prayer for
half a night, and if some one is present at subh, it is as if he had
stood in prayer for a whole night.
8.3.9
Yahya related to me fromMalik from Zayd ibn Aslam from a man of the
Bani'd-Dil called Busr ibn Mihjan from his father Mihjan that he was
in a gathering with the Messenger of Allah, may Allah bless him and
grant him peace, and the call toprayer was made. The Messenger of
Allah, may Allah bless him and grant him peace, rose and prayed and
then returned. Mihjan remained sitting and did not pray with him. The
Messenger of Allah, may Allah bless him and grant him peace, said,
"What prevented you from praying with the people?Aren't you a muslim?"
He said, "Of course, Messenger of Allah, but I have already prayed
withmy family." The Messenger of Allah, may Allah bless him and grant
him peace, said, "When you come, pray with the people, even if you
have prayed already."
8.3.10
Yahya related to me fromMalik from Nafi that a man asked Abdullah ibn
Umar, "Sometimes I pray in my house, and then catch the prayer with
theimam. Should I pray with him?" Abdullah ibn Umar said to him,
"Yes," and the man said, "Which of them do I make my prayer?" Abdullah
ibn Umar said, "Is that up to you? It is up to Allah. He will decide
on whicheverof them He wishes."

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Story - , Moons Peak [FINISHED]- Snow White (chapter 18)

WEEKS PASSED BY and still no sign of Satchel.
I was beginning to think he'd given up on me.
What was worst was the pain emanating through my body as my feverish
skin amped up higher than a normal human being was capable of even
having. My temperature was close to400 degrees, and I was sure I
should have been dead by now.
We arrived at our new destination, still without the luxury of a warm
bed, or even a shower. Still with open air surrounding us and
never-ending pine trees.
We'd made a living in thewoods I realized – away from sanctuary, and
away from civilization. My makeshift bed was made of big leaves piled
together, and I didn't even want to mention what our makeshift
bathroom was made out of.
Despite my high temperature, my body gave out involuntary shudders,
and grunts thatwere inhuman to my ears.
I squeezed my eyes shut tighter, as I felt another hallucination
coming on. It was constant, and a side effect of the poulticeSheeba
had used on my wounds. She reassured me that it would happen until the
wounds scarred over.
They'd long since scarred over and still I was enduring these
hallucinations, she'd said would be inevitable. My first vision was of
a black wolf with green eyes, and it had ripped me to shreds. This one
was more of a memory.
It was late afternoon when the sun was at its peak, and I was no older
than five, though my height would leave people wondering if I was
seven or eight.
I was dressed in one of those stupid summer dresses my step mother
liked to put on me. I remembered she liked to dress me like a doll.
It was also my birthday present she'd given me that day.
I was laughing hysterically around the willow tree as a little boy
chased me from behind with bugs and dirt hanging from his fingers.
Clad in his suspenders, grey slacks, and brown shirt. His scruffy hair
was short but curled at the tips. It was Satchel.
He was singing that song again in that sing-song voice of his,
carrying a delightful cadence that sounded like an angel.
"Under the willow tree…my willow is waiting for me…" I squealed louder
when his footsteps were gaining on me.
"-eyes that sparkle tenderly…sleepy hollow mystery…my heart goes wild
when she looks at me…Because…I finally found my willow, sitting under
the willow tree…" He sang, and I screamed with joy as he made a reach
for me.
"Satchel!" I complained as he grabbed me from behind to cover my eyes.
"I can't see, Satchel!" He laughed.
"You're not supposed to silly." He crooned. I giggled, trying to pry
his hands away from my eyes but he wouldn't budge.
"Satchel!" I complained again.
"I have a surprise you, but you're not allowed topeek unless I say…got
it?"I reluctantly nodded and he slowly removed his hands from my eyes.
I was tempted to take a peek, and I nearly did, until Satchel reminded
me not to.
"Okay, okay. I'm not gonna peek, just hurry up!" I could hear him
rustling with something behind me. I really wanted to know what it was
he was doing. I bit my lip in anticipation.
"Satchel. Tell me what you're doing already?" I started tapping my
foot impatiently. He chuckled.
"You'll see." He said, and it only piqued my curiosity even more.
"You're killing me, Satchel." I whined for thetenth time. He just
laughed, and went back to doing whatever it was that was so secretive.
"Okay turn around."As I whipped my head around to face Satchel, I
watched him hold two white jars up into his hands.
It was impossible to detect what the jars contained with the
whitepaint that had covered the glass. It was a wonder he could hold
the both up with how big they looked.
"What are those for?" I frowned, but his grin only spread wider.
He flicked his thumbs up to flip off the jars lids at the same time,
as if to answer my question.
I gasped, as I watched what was happening as an orange butterfly
escaped from its captivity.
"Oh. My. God." I exclaimed as one by one, every butterfly was sent to freedom.
Satchel and I both watched two long thick trails of different colored
wings flapping graciously into the wind. I cast a glance at Satchel,
and his piercing eyes were watching me attentively.
I stared up at the sky in awe, gasping as one by one fled from the
open jar. Bits of orange, white,blue, pink and even purple swirled
around us,it looked like a rainbow colored sky.
"That looks amazing." I breathed, as my eyes followed the trail up
into the sky, until the air around us was filled withbeauty.
"Beautiful…" I giggled as one of them touched my finger. I attempted
to grab for one, making them flutter and flee and I found Satchel
watching me with a perfect smile.
"Just like you." He murmurmed. I smiled.
"You done that…for me." He nodded a little sheepishly. I'd watched him
catch butterflies all week, letting them safely coil in a jar, filling
them up until he got every color that was available.
But I didn't know what he was planning on doing with them until now.
Butterflies were my favorite. Before I even knew what I was doing,
Iran up to him and crushed him into a tight bear hug.
"Thank you, Satchel." I said, planting a peck on his cheek. I watched
his cheeks flame red, and I pulled back and smiled.
"Happy birthday, Willy." He said, and it was the best birthday gift
I'd everreceived.
Back in the present, I waslying on my makeshift bed complete with
fatigue despite never once having to walk on my own accord. Trench
always carried me wherever we went.
Besides, I wasn't in the state to sit up yet, so it was just as well.
After Cairo's attack, he'd left a permanent scar on my shoulder all
four of them than ran down to my collar bone.
I could still feel the tingle in my bones where his claws dug into me
from the memory alone. I wasn't sure wolves used there claws to
attack, butthat just goes to show how little I knew about that
particular species.
Two weeks lying on my back had made my joints close up. I felt like I
was paralyzed or something similar to what it would feel like if my
legs would stop working.
After all, I hadn't used them in awhile. My fever had spiked again, I
could feel something crawl under my skin.
"Hey pup, forgot to wish you a happy birthday." Sheeba said beside me.
I liked her, she was the calmer one out of the pack. Even if she was
associated with my captives, she was the only one that shared the same
chromosome that I trusted to talk with without losing her temper.
The others seem to have their temper short of a leash. I'd told her it
was my birthday today, but no one else. I was thankful she didn't go
telling the whole pack. However, something told me that they already
knew.
"Shouldn't be too long now." I heard Trench's voice zone in. His eyes
roaming my body expectantly. I frowned.
"Why do you…keep saying…t-that?" I stammered trying to block out the
involuntaryshudders. My body was close to convulsing on its own
accord. I didn't know what was happening, and I ignoredthe tingle that
coursed through my veins, swallowing the pain down with a hiss.
"Make it stop." I breathedheavily, it was starting to feel like I'd
run out of oxygen.
"Let nature take its course, it would lessen the pain." Cairo said
witha smirk. I wanted to wipethat smirk off his face…again.
The night was cooler this time of year, and the frost that casted over
the tips of grass made certainit was going to get colder.
"Let's do it boys." Sheeba was saying, as she stripped until her bare
skin was exposed.
She knelt down on all fours and started changing. One by one I watched
the others follow in suit.
I found myself watching the pack beside strip to their bare bodies, as
theycrouched down onto all fours. They were getting ready to change.
I'd watched this routine every night when the moon was at its highest.
They started shuddering and their bodies transformed before my eyes.
Fur sprouting, muzzles widening, and joints cracking. It was the same
thing I saw with Satchel, but multiply that by many. I glanced up at
themoon and it was as if it was calling my inner wolf. I shook my
head. No. I'm not one of them. Ichanted silently.
Trench was the first one to let out a howl; I'd remembered his howl
from anywhere. It was stained in the back of my ears. My body called
to it, and I shuddered. His howl had been calling me for days now. I
was reluctant to follow, but somehow his howl had that kind of effect
on me.
The rest followed in suit, until they sounded like one big choir.
Echoing throughout the forest one by one. I watched the big grey wolf
stalk toward me, eying me with his gun-metal grey eyes. He nudged me
in the hip with his muzzle.
Change!
I blinked at the wolf, frowning. Thinking it was crazy that his eyes
were saying 'change'.
Sweat broke out on my forehead. Stop fighting it! A voice inside me
was saying. The grey wolf licked at my forehead, taking with it my
sweat and scent. He licked his muzzle.
Change! Now!
That's when I realized he was communicating through me. I started
panting, as my inner wolfdemanded to come out. I pushed it down as
hard as I can, despite Gray-wolfs protesting.
Something about him made me weak, and want to submit, but I refused to give in.
He nudged me again with his muzzle, nipping at my neck. His scent
filling my nostrils.
I knew what was going to happen. Sheeba had warned me if I'd
changedinto wolf, he could complete his mating, andI'll be his for
good. Until death do us part.
"No." I breathed hard, trying to fight my inner wolf.
"I'm not yours to take. I'm S…" I was cut off fromair supply as my
body flailed about, convulsing like a man woman.
I groaned, panting and hissing through my mouth. I sounded more animal
than I wanted to admit. I turned over, dry heaving until saliva
dribbled to the ground.
I was changing , and my bones cracked in and outof place.
White fur sprawled out of my skin, from my hands to my feet.
Gray eyes stared at me, with a glint of amusement.
"NO." I screamed.
But I couldn't stop it. I was transforming into a beast, and I let it
over come me.
When it was all over, I was huffing through my muzzle. Pure white fur
coated my skin, with a tinge of creamy-white. I noticed my left front
pawhad a patch of brown.
I whined as gray wolf stalked toward me, like I'd done something wrong.
He was ten times bigger than me, and he used his weight to his
advantage. I snarled at him as he approached, but he kept stalking.
Challenging me with his startling eyes.
Stand down, Snow White! He snarled back. I growled again, taking a
fighters stance and welcoming the attack.
He stood over me now, with a look that said he was an Alpha, and I had
to obey. He was so close, his scent meddled with my own.
Where he stood over me, I was in a good position to see under his
chin. My animal instincts kicked into overdrive.
And I took my chances. I reached up, barring my teeth aiming straight
for his throat.
He howled like I'd never heard him howl before. Itwas one of anger,
pain and suffering. I bit down harder as the taste of blood seeped
through hiswounds and into my mouth. He went down to the floor, and
that was my cue.
I darted past the giant wolves, whom seemed more worried about tending
to their wounded Alpha than having to worry about a runaway dog.
I refused to stick around to see the damage. I raced toward the
opposite direction into the woods.
I never looked back.

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The Prophet Jesus (pbuh) invited people to faith and being a servant

Jesus answered: "It is written: 'Worship the Lord your God and serve
Him only.'" (Luke 4:8)
I tell you the truth. Whoever hears my word and believes Him Who sent
me has eternal life and will not be condemned; he has crossed over
from death to life. (John 5:24)
Jesus replied: "Love the Lord your God with all your heart, with all
your soul, and with all your mind." (Matthew 22:37)
So they took away the stone. Then Jesus lookedup and said: "Lord, I
thank you that You have heard me. I knew that You always hear me, but
I said this for the benefitof the people standing here, that they may
believe that You sent me." (John 11:41-42)
Then Jesus cried out: "When a man believes inme, he does not believe
in me only, but in the One Who sent me. When he looks at me, he sees
the One Who sent me…I did not speak of my ownaccord, but God, Who sent
me, told me what tosay and how to say it. I know that his command
leads to eternal life. So whatever I say is just what God has told me
to say." (John 12:44-50)

Remaining patient in the face of difficulties

"Therefore be patient with a patience which is beautiful.." (Surat
al-Ma'arij, 5)
Patience is one of the most important attributes of a believer. What
renders patience so valuable is "to be patient with a patience which
is beautiful". All Mighty Allah creates many incidents for a Muslim
for which he should display patience.
Weaknesses and diseases peculiar to this world, unbelievers'
oppression and insults, people that Allah makes us encounter to test
our lower selves are some of these.
It is a great blessing to live in the hope of and willingness to
attain Paradise, which is a manifestation of infinite beauties Allah
relates us in the Qur'an and the hadith. While hoping to attain
Paradise, a believer has to show a beautiful patience towards the
weaknesses of the life of this world.
One of the most important attributes of abeautiful patience is
remaining patient with a serene heart. It is being assured that all
incidents Allah shows us are created in the best way, in the most wise
form. A convinced heart reveals itself from the expression of one's
face, the serenity in his soul and speech. In his face there appears
peace in his face that patience gives. His statements reveal maturity
and trustin Allah.
A person who shows patience with a beautiful patience does this with
the consciousness of the worship he performs and awareness that he
ispatient for Allah. Therefore he takes pleasure from showing this
patience. Just as how a person gives thanks to Allah with his words
and deeds when he receives a lot of blessings, and uses thoseblessings
in the best form, he should likewise meet those situations towards
which he should be patient and act in the consciousness that they are
also blessings from Allah. He must act with the awareness that those
incidents are created with many wisdom so as to lay the basis for
beauties and experienceits beauty while displaying patience.
Another purpose of showing patience is this morality's rendering
onedraw closer to Allah and increase a sincere Muslim's love of Allah.
A person who shows patience towards hardship, trouble or a sickness
for Allah's good pleasure knows that every moment, every second of
this patience is very precious in Allah'sSight. In the Hereafter, the
rewards of a deed done by showing a beautiful patience and the one
done under verycomfortable conditions or with no effort at all may not
be the same. If aperson engages in a deed while at the same time
showing patience, his morality may render his deed more worthy. For
instance showing self-sacrifice while one issick and while he is
perfectly healthy may not be the same. If a person makes sacrifice for
Allah's good pleasurewhile he is sick, he, by Allah's leave,
experiences the profound and candid beauty of showing patience. For
this reason,until death comes upon them, Muslims always show the kind
of beautiful patience Allah describes in the Qur'an when they
encounter anincident, whether big or small. In return for their moral
perfection and beautiful patience he shows, he lives in the hope of
earning Allah's good pleasure.

What do Muslims prayfor?

For Allah to grant goodness both in this world and the Hereafter:
I seek refuge in Allah from the accursed satan-
" When a Messenger comes to them from Allah confirming what is with
them, a group of those who have been given the Book disdainfully toss
the Book of Allah behind their backs, just as if they did not know."
(Surat al-Baqara, 201)
What Does " Maruf " Mean?
Goodness, grant. Good tradition. The suitable and desired manner
according to the moral values of Islam.
How Should a Muslim Talk?
Talking with Wisdom
Talking with wisdom means a person makes the truest, the most useful
and the most appropriate conversation possible. However, there is no
rule about talking with wisdom, and it has no connection with the
individual's level of intelligence, culture, state of education or
technical knowledge.
An individual who has wisdom would have no desire to sell oneself to
other people. He knows that Allah is the One Whowill give him wisdom
and make him talk, and submits to Allah and in talking only seeks His
Approval. As always, he is aware that he is not inthe sight of people,
but in the Sight of Allah and that his speech can only be effective
with His Will. He prays to Allah to make his words effectiveand wise.
In return for this sincerity, one's conscience inspires in the
individual the most beautiful words to say. In one verse, the
importance of talking with wisdom is revealed as such:
I seek refuge in Allah from the accursed satan-
" He gives wisdom to whoever He wills and he who has been given wisdom
has been given great good… " (Surat al-Baqara, 269)
Being Determined in Worship
I seek refuge in Allah from the accursed satan-
" He is Lord of the heavens and the earth and everything in between
them, so worship Him and persevere in His worship. Do you know of any
other with His Name?" (Surah Maryam, 65)
"Determination" is showing patience about something, stopping at
nothing to reach the goal, and fulfilling what needs to be done no
matter what by acting with steadfastness. Allah wants Muslims not only
to worship Him, but also to be determined about worship.
Worship means being a servant. Every behavior, action, conversation,
and attitude people do for the cause of Allah is an act of worship.
As performing the prayer five times a day is an important and
obligatory act of worship for a person, in the same way, overcoming
anger, saying a nice word, warning people, not to make an assumption
or not to be argumentative are also acts of worship. Therefore,
Allah's Command "to be determined about worship" is valid for both
factual prayers and good moral values.
However, while Muslims are commanded to be determined in the verses,
there is one moreimportant point revealed. This is the explanations
revealing that Muslims' steadfastness will be tested. Almighty Allah
may test Muslims' steadfastness to live according to the morality of
religion boththrough events that appear to be negative and with
blessings such as prosperity, health, richness or power. In short,
Muslims are testedwith both difficulty and accommodation. However, in
both situations, sincere believers would experience no negative change
in their behaviors, and they live the morality of Islam in every
situation and environment with the same determination.
What Does it Mean to Be Honorable Against Disbelievers?
I seek refuge in Allah from the accursed Satan-
" You who have faith! If any of you renounce your religion, Allah will
bring forward a people whom He loves and who love Him, humble to the
believers , fierce to the disbelievers , who strive in the Way of
Allah and do not fear the blame of any censurer. That is the unbounded
favor of Allah which He gives to whoever He wills.… " (Surat
al-Ma'ida, 54)
Allah commanded believers to have a goodmorality and, no matter what
happens and what kind of an attitude they are faced with, never to
give up these good qualities. The life of disbelievers contains
completely opposite attitudes to the good moral values of believers.
When believers come across these attitudes of disbelievers, they do
not descend to their level, and instead respond with an honorable
attitude. They never make concessions to the Qur'an, in the face of
their behavior, and show a strong determination about this. They
respond to a bad word with a good word, to arrogance withhumility, to
injustice with justice and to ruthlessness with mercy.

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Employment concerns forworking Muslim women – I: Islamic guidelines

Before a Muslim woman seeks employment, she must carefully weigh all
of her options and prepare herself for inevitable challenges.
Every day, many Muslim women cope with the challenge of working in a
non-Muslim environment: a male employee offers his hand during
introductions, other employees begin to discuss private aspects of
their lives at lunch, an invitation is sent to all employeesfor a
get-together at the local bar; someone makes a joke aboutHijaab or
Salaah. These are just a few of the many possible situations that a
woman may face as she struggles to maintain not only her job, but,
more importantly, her Muslim identity.
All women who have been exposed to the workplace at some point in
their lives can fully grasp the myriad of reasons why working outside
the home is an enormous problem, in particular for Muslim women. There
are countless contrasts in the workplace to our Islamic value system.
There are valid reasons why laws were enacted for sexual harassment in
the workplace in the United States, and that is because it happens,
and often. Moreover, women should be aware that the laws can only do
very little to discourage it, after that you are on your own.
What is the Islamic perspective inwomen and work? What guidelines
should be followed if awoman works? What are some strategies that may
be effective in helping her to maintain Islamicvalues and behavior?
Setting priorities:
The most important role for a woman is motherhood. This special role
that Allaah, Almighty,has created for her, affords her honor and
respect in Islam. Where does she fulfill this role? Naturally, in
her home. Allaah, Almighty, Says (what means): "And abide in your
houses and donot display yourselves as [was] the display of the former
times ofignorance…" [Quran 33: 33]
This does not mean that a woman is a prisoner in her home,but only
that she should have a valid reason (meeting her basic needs) to go
out, to avoid any tribulation, trial, or temptation that may result
from mixing between men and women.
A woman should not work in a non-Muslim environment unless there is an
extremelly compellingreason for her to do so. Allaah, Almighty, has
not prohibited women from working, but He hasprovided numerous
protections for women, that are primarily concerned with where, how,
and with whom she associates. She should seriously consider the costs
and benefits for herself, and the impact on her ability to fulfill her
primary responsibilities,before taking on a job. There are many
situations that may make itnecessary for a woman to work, such as to
meet the financial needs of the family or to fulfill the needs of the
society (doctors,midwives, teachers).
There are several obvious guidelines that should be followed if a
woman must work:
First, she must obtain consent from her guardian or husband (if
married), who may offer a broader perspective on how her work may
influence the family and its functioning.
Secondly , a woman must ensure that her home and children are properly
cared for. Her husband may be of assistance in this area, or outside
help may be employed.
Thirdly , care must be taken to choose employment that is appropriate
and fits with her skills. Obviously, any work that deals with
forbidden activities, services, or products would not be allowed but
there is a world of possibilities available.
Forthly , any job that prevents herfrom fulfilling any of her Islamic
obligations, like Hijaab or Prayer for example, is not an option to be
considered.
Fifthly , while at the job, a woman must maintain her inwardly and
outwardly modesty and chastity.
There is an immense and growing need for Muslim womenin various
medical fields, in education, in helping professions such as social
work, counseling, psychology, psychiatry, and childcare. With the
growth of technology and communications capabilities, there are
unlimited opportunities for women to do some type of work or business
from home (such as secretarial and typing; writing, editing,
publishing; computer work, etc.). This would be an ideal situation
that would eliminate many of theconcerns that may arise for working
women.
Maintaining an Islamic foundation:
This common concern for womenwho work outside the home must be taken
very seriously. Women need to be careful that the job they choose does
not leadthem to transgress the limits of Islam.
Fedwa is a successful computer programmer at a major University who
understands the risks of working in a non-Muslim environment. She
knows that if she is not cautious, others may begin to negatively
influence her. When she first began working, she would attend
luncheons withother employees, but soon discovered that much of the
timewas spent on idle talk and conversation about forbidden activities
(e.g. boyfriends, drinking). She decided that the best precaution for
her would be to avoid these luncheons completely, so that a bond
wouldnot be established between herself and her co-workers. This type
of influence could be so subtle, that a sister may not evenbe aware
that she has fallen into the trap. Listening to inappropriate
conversations on a regular basis may lead a sister to become
desensitized and therebyforgetful about appropriate etiquette.
Another sister, Layla, echoed the same concerns. Layla is a Dental
Claims Clerk at a major HMO who also decided to stop sitting with her
co-workers during lunch. She and three other Muslim sisters at the
same company have devised a creative way to preserve their identity
while socializing at the same time. Each Friday, the sisters pray
Thuhr (noon prayer) together in a conference room, followed by lunch.
During lunchtime, they study about Islam in a private halaqah (Islamic
study circle).
Layla also discussed her struggle with wearing Hijaab. When she first
became Muslim, she considered not wearing Hijaab to job interviews for
fear that potential employers would react negatively, preventing her
from being considered. This rationale carries a strong message. After
more consideration, she realized that Allaah would be the only OneWho
could assist her in finding a job, and if she did not wear it, she
would not receive Allaah's help. She wore the Hijaab and found a job.
She felt that the Hijaab was a barrier in only one of her interviews.
Since that time,Allaah, Almighty, has strengthened her faith. Her
advice to other Muslim sisters is to be open and honest about
religious beliefs and practices, and to incorporate this into
conversations.

Assassination of the Woman’s Personality

Woman suffered many woes for centuries because of the statements of
Paul and those like him. The men of this religion who are attributed
to Christ considered that, "The woman is filth which should be
avoided, and her beauty is the weaponof Satan." The Popes were eager
to confirm that woman was the source of evil and sin in this world.
For this reason, she should be oppressed as much as possible and
psychologically consumed under the pressure of the feelings of
disgrace and the shame of her human nature and entity.
This belief crept into Christianity from many ideas and customs from
ancient pagan religions, which considered the woman an embodiment of
wicked spirits, and consented to scorning and humiliating women, if
not exterminating them in the most brutal ways, like, for example, to
enjoin upon the woman whose husband died to burn herself afterhis
death immediately after burning his dead body.
Simone de Beauvoir stated that the contribution of the Christian creed
in persecuting woman was significant.
According to Marcuse the idea that the woman carries the perpetual
sin, to which the creed of Christianity inseparably adheres, has
strongly influenced the woman's social and legal status.
According to Denis Diderot, all life's customs and traditions, the
onslaught of popular lawand that of nature conspired against the
woman. This is because under these laws, the woman was treated as a
being that had lost its mind.
The history of the woman was written by men who took her as their
enemy from the early ages of Popedom. During the past ages of the
Roman Empire, man regarded her as a domestic animal and he had the
right to dispose of her by selling or killingher if he wished. If a
mankilled the daughter of another, he had to deliver his daughter to
them and they were free to either kill, sell or own her.
During the Germanic age, man had power over the woman. The husband had
the right to discipline his wife by beating her and was allowed to
kill his wife in case she betrayed him, and no punishment was due on
him for that.
Moreover, she was regarded as a secondary creature and the partner of
Satan in perpetual sin, which relegated her to the second rank after
man, even at the level of the church.
The People of the Book always viewed the woman as the source of sin
and the fountainheadof misdeeds and wickedness. They also saw the
woman as man's door to Hell, being the source of the movement which
leads him to sin, and from her sprang all calamities that afflicted
all mankind.
For this reason, they seized every opportunity concerning the woman to
frustrate her, even if it was related to her clothing. Tertullian
wrotean epistle in the 3 rd century CE about the woman's clothing, in
which he said, "It was more fitting for the woman to come out in a
despicable dress, and walk like Eve, lamenting her state, in regret
for what she did, so that her grief-expressing clothing would be
expiation of the shame she inherited from Eve, i.e. the original sin,
and then the disgrace of eternal destruction of humanity. The Lord
said to the woman: 'I will greatly increase your labor pains; with
pain you will give birth to children. You will want to control your
husband, but he willdominate you.' Have you not learnt that every one
of you (O women) is Eve?" [Genesis 3:16]
Saint Bernard, who did his best to transmit the worship of Mary the
virgin into the church, said about his sister after she had visited
him in hismonastery wearing a new uniform , "A dirty prostitute and a
lump of dung."
The assembly of Bacon
In the 5 th century CE, the assembly of Bacon gathered to discuss
whether the woman was merely a body or a body with a soul responsible
for salvation and destruction. They decided that the woman does not
have a saved soul which could deliver her from Hell. None of Eve's
daughters was exempted from that stainexcept Maryam (Mary), may Allaah
exalt her mention.
Another assembly decided that the woman was a filthy animal
whichshould be avoided, and that she had no soul, no eternity, and the
principles of religion should not be dictated to her for her worship
was not accepted, nor would she enter Paradise and the dominion of the
Hereafter. All she had to do was serve and be a slave, with her mouth
tied up like a camel or a rabid dog to be prevented from laughter and
speech for she was the snare of Satan.
Scandals from the heart of Popedom
In his Thawrat Al-Fikr (Revolution of Thought) , Dr. Lewis 'Awad said that,
The scandals in Rome, thecentre of Popedom, wereextremely troubling.
The Catholic creed, in principle, states that menof religion never
marry, and that monks, including Popes and cardinals, make three vows
to God once they enter the gate of the church: the vow of chastity,
the vow of poverty and the vow of obedience. However, Pope Alexander
VI (1431-1503 CE), publicly and openly had three illegal children:
Cesare Borgia (1475-1507 CE), Lucrezia Borgia (1480-1519 CE), and Don
Candia. The time of his predecessor, Pope Innocent VIII (pope from
1484-1492 CE), was known for severe corruption, and he was succeeded
by Alexander VI. Innocent VIII was infamous for his nepotism and
dishonesty,and he was the first popeto publicly acknowledge his
illegitimate children. He endeavored to increase the possessions of
his family, to say nothing of his selling of deeds of pardon and
terrorizing his opponentswith deprivation resolutions. Similarly, it
was the habit of all men of the church, from the greatest to the least
significant priest, to amass wealth and possess estates. The sexual
practices of ecclesiastics were visible everywhere, and regarded as
acceptable. Sexual deviation was alsonegligently overlooked.
Why did God create woman?
According to Augustine , "If what Adamneeded was only good company,
then, it would have been better to have two men living together as
friends instead of a couple that is made up ofa man and a woman."
Thomas Aquinas was also confused, like Augustine, his predecessor, as
to why God had created the woman. He wrote the following, "As for the
individual's nature, the woman is a defective creature, fitting for
contempt. That is because the efficient power of the male's semen
produces the perfect match of the malesex, while the woman is produced
from the defectiveness of that efficient power, or from body trouble,
or even as a result of an external effect."
The idea that the individual's nature in the woman is defective was
taken from Aristotle's biological opinions, according to which, the
male is the perfect type or standard pattern, and the woman is but a
defective model of man.
The woman was regarded as insignificant to the extent that Luther
said, "If women are tired or even die, it does not matter; let them
die during the operation of childbirth, because they are created only
for that."
Is woman a human being that has a soul like man?
In France, the French men of religion held a conference, i.e. the
abovementioned assembly of Bacon in 586 CE at which time the Prophet,
, was a youngman, to discuss whether the woman was to be regarded as a
human or non-human being, whether or not she had asoul, and if she did
have a soul, was it human or animal, and if it was human, was it equal
to orless than that of the man.Their final resolution wasthat she was
a human being, but was created only to serve man.
The woman is legally incompetent
According to French Post-Revolutionary Civil Law, a minor was a child,
or an insane person, or a woman. It remained so until it was modified
in 1938 CE, and it still has many restrictions on howthe married woman
should behave.
Hence, she had no right to possess any fixedestates or movable
assets,nor to open a bank account in her name, andeven after she was
allowed to open a bank account in her name, she had no right to
withdrawmoney from it by herself; rather, her husband had to come to
withdraw money for her from her account, just like what is done with
minor childrenand the insane.
Selling or lending thewife is legitimate
Until the end of the 10th century CE, there was in Britain a common
law that gave the husband the right to sell or lend his wife, or even
kill her if she had an incurable disease. If one knows that a farmer
would refuse to lend his cow to a friend, then what would he think
about the one who lends his wife to another man? Was the woman
regarded as so insignificant in their sight to the extent that they
made her inferior toan animal? Was the law intended to convert the man
into a cuckold and the woman into a prostitute? Did this law show
respect for the woman? Did this law givewoman superiority to an animal
or even a non-being? What kind of life was this law seeking for its
society and what kind of love did the church find in that law?
Pouring boiling oil over the bodies of women just for entertainment
was legitimate
In 1500 CE, a social council was formed in Britain to punish women,and
new means of punishing them were invented. Thousands of women were
burnt alive,and boiling oil was poured over their bodies merely for
the sake of entertainment.
There is no comment other than a question to be raised for
consideration: what was the position of a woman when men entertained
themselves by pouring boiling oil over her body?
Prohibition for a woman to read the Bible
During the time of King Henry VIII of England, parliament issued a
decree forbidding a woman from reading the New Testament, i.e. the
Gospel, for she was considered impure. If shewas impure for half of
her life because of menstruation in addition to seven days after every
menses, and this is why she was forbidden from holding and reading the
Bible, then what would one think about Christ, who used to enter the
privy, and during his early childhood, urinatedand excreted in his
clothes? Was a woman considered more impure than urine and excrement?
The woman had no right to citizenship
According to English common law, women, until the middle of the 19 th
century CE, were not considered "persons" or"citizens" who were
entitled to be called as such by law. They had no personal rights,
they had no right to possess the property they gained, or anything -
even the clothes they wore.
In 1567 CE, the Scottish parliament issued a decree stating that a
woman should not be given authority over anything.
The wife's price was half a shilling
Until 1805 CE, English law gave the man the right to sell his wife,
and priced her at sixpence, i.e. half a shilling. It happened that a
man sold his wife for 500 pounds in 1931 CE. In defending this
husband, his lawyer argued that in 1801 CE, English law priced the
wife at 6 pence, provided that the wife agreed on the sale. However,
the court replied that this law was abrogated by another law in 1805
CE that forbade selling or giving up wives. After deliberation, the
court ordered that the man who sold his wife should be imprisoned for
ten years.
Hadhaarat Al-Islam magazine mentioned in its second year (p.1078) that
an Italian man sold his wife in installments, and when the purchaser
did not pay the last installment, the seller killed him.