Jumma Prayer - , Holding two jumu'ah prayers in one place

Can we organize two Friday prayers!? We do not have a mosque until
now inside the campus--we ask you for doa'a ... May Allaah help us to
gain a permanent room. Due to different schedules of the university,
students can not attend Friday Prayer which is scheduled at 1:00 p.m.
Currently new Muslim brothers are asking if we can hold a second
Friday arrangement on campus. Is it correct to host two Friday prayers
in the same campus or same place!?
I personally am afraid [the reality is that it is] madhhab excuses,
and different groups favour one time to another.I urge you to answer
this question fast
may Allaah reward you.
All Praise be to Allaah.
After discussing the question you raised withthe learned sheikh
Abdul-Aziz bin Abdullaahbin Baz, he has indicatedthat Islamic shari'ah
does not legislate holding two jumu'ah prayers in one place. You
should choose the most convenient time--and its timing extends until
the 'asr prayer--andurge and enjoin all the Muslims to attend. Note
that it is mandatory to stop all work (including attending classes)
for the jumu'ah prayer. Whoever misses it wouldpray the dhuhr prayer.
May Allaah grant you all success in obeying Him and pleasing Him and
may He ease your affairs wherever you may be.

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And Allah Knows the Best!

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In the Dark of the Night …

Once, there was a pious Muslim merchant who used to trade cattle. He
would buy cows from Iraq or Iran and sell themin Syria. This trader
was arighteous Muslim: pious, devout and pure hearted;he would pray at
night, fast and give charity frequently.
On one of his trade journeys, as he was shepherding a herd of cows to
sell them, it began to snow heavily. As a result, the road was
blocked, the grass died, and all his cows perished,except for four.
The poor trader took his four cowsand wandered all over the place,
until one evening he reached a small village on the road from Al-Mosul
to Halab. He knocked on the door of one of the houses in this village.
The owner ofthe house answered and the trader told him that he was a
stranger who wanted to spend that night at his house until morning so
he could continue his journey and go to another village.
The generous villager welcomed the trader warmly. He let him andhis
cows in the yard of his house, and offered the trader food and fedhis
cows. In fact, this villager was poor and penniless; all his cows had
died and his lands were ruined due to theheavy rains and snow that had
been falling for a very long time over their village. The villager was
married and the father of one child, and the small family lived in
their two-room house; one room for him and his wife and the other for
their child.
The villager's family gathered around the guest for a nightly chatfrom
which the villager cam to know that the trader was carrying a sum of
money with him. After the villager and his wife had gone to bed, the
guest went to sleep in the child's room. The child slept on his bed in
the right side of the room and the trader's bed was on the left side.
The villager asked his guest if he needed anything else before going
to bed and madesure that he was comfortable. The villager's wife
whispered in her husband's ears, insinuating evil into his mind, "How
long shall we remain poor? This guest is rich and we are in dire need
of his money and cows; we may have food for aday, but would spend days
without any food. What if a famine hit the village and we have neither
food nor money? We have a golden opportunity tonight: this guest is
rich,so let us steal his money and cows so as to maintain our lives
and save our only child's life."
The villager exclaimed, "How could we do that toour guest? How can I
steal his money and cows? Will he let me take his money and cows?" The
wife answered wickedly, "Kill him and throw his body in a hole in the
middle of the valley and no one would know about it."
The villager hesitated, but the wife kept insisting and persuading him
to enforce this evil plan; to convince him and end his hesitation she
said, "This is essential to save us from certain death; indeed, in
times ofextreme necessity, even the forbidden becomes permissible."
Finally, the wife managed to convince her husband of this wicked
Satanic scheme and he made up his mind to kill the traderand steal his
money and cows.
After midnight, in the lastthird of the night when everything was
quiet anddarkness and silence had enveloped the whole village, the
villager took his dagger, sharpened it, and headed towards the room
where his guest and his son were sleeping. His wife accompanied him,
encouraging him to put his evil plan into action. The villager tiptoed
slowly, heading to the left side of the room where the guest was
sleeping. He groped for his sleeping guest until he touched his neck
in this black darkness; the villager unsheathed his dagger and cut the
guest's throat swiftly, justlike he would slaughter agoat.
The villager went back tohis wife, seeking her helpto move the body
and no sooner had they pulled the dead body out of the room, they
realized that they had slaughtered their one and only son! The
villager sobbed and his wife did the same on seeing their son's dead
body between their bloodstained hands; theyboth lost their
consciousness. Hearing the noise, the sleeping guest woke up and so
did the neighbors to find the villager's son murdered (and the
villager and his wife unconscious). The guest and the neighbors
hastened to the unconscious villager and his wife, splashing cold
water over their faces to wake them up. When they woke up, they burst
into tears and asked the neighbors to call the police. The police
arrived at the crime scene and arrested the killers.
What exactly had happened inside the bedroom where the guest and the
villager's son slept that night? In fact, the villager's son went to
the guest's bed on the other side of the room after his parents had
left the room and engaged in conversation with him; it was quite a
long conversation, and the son felt asleep in the middle of it on the
guest's bed. The kind guest did not wish to wake up the child, so he
slept in the child's bed instead. When the villager came inside the
room in the dark of the night, he was sure that his son was sleeping
in his own bed in the other side of the room and the guest was in his
bed. Therefore, he slaughtered the one whowas sleeping in the guest's
bed, not knowingthat he was slaughtering his own son with his
veryhands!
The villager wanted to kill the guest, but Allaah The Exalted willed
his sonto be killed instead. The neighbors buried the villager's son
and his unfortunate parents went to prison for their crime.

The Arrows of Satan

Satan readies himself and chooses his prey carefully. He is determined
as he shoots the arrows of looks to go through your eyes, tearing the
veils of modesty and chastity. This arouses the desires of the weak
heart, which commands the bodyto pursue the satisfaction of
suchdesires. The tongue speaks, the legs walk, and thus, unlawful acts
are committed and the soul falls into the mire of sin.
"That is purer for them"
In order to ward off this Satanic cycle, Allaah The Almighty
instructed his believing slaves, both men and women, to lower their
gaze. He told them that this would purify them. Allaah The Almighty
Says (what means): {Tellthe believing men to reduce [some] of their
vision and guard their private parts. That is purer for them. Indeed,
Allaah is acquainted with what they do. And tell the believing women
to reduce [some] of their vision and guard their private parts.}
[Quran 24:30-31]
Ibn Al-Qayyim said in Al-Fawaa'id that Sahl ibn 'Abdullaah
says,"Abandoning the order is greater than committing the prohibition
in the sight of Allaah because Aadam (Adam) was forbidden to eat from
the tree and when he ate from it Allaah accepted his repentance, but
Satan was ordered to prostrate to Aadam, when he refused and Allaah
did not accept his repentance."
Ibn Al-Qayyim said in Ad-Daa'wad-Dawaa', "Look at the accuracy of the
Quranic expression in the order to lower the gaze, as if Allaah The
Almighty reminds us that not lowering the gaze causes the doom of the
doer and his suffering in this life and in the Hereafter. Failing to
lower one's gaze is the basis for the problemsthat afflict man. An
unlawful lookgenerates thoughts, then thoughts generate ideas, then
ideas generate desires, then desires generate will, which develops
into resolve and determination, then the action inevitably takes place
if there is nothing to prevent it."
This is the destructive cycle of Satan, which traps the one who does
not lower his gaze, then records the images and scenes seen by his
treacherous eyes. Satan waits for the moment of weakness in man's
faith to release these images and scenes in his mind and soul,
igniting his sexual desire, which dominates the heart that commands
the body to disobey Allaah The Almighty, and so on in a consecutive
sequence. The more the images vary, the easier arousal and falling
into sin will be. On the other hand, the less the images and scenes,
the weaker their impact and influence on the heart will be. According
to a saying, "Patience over lowering the gaze is easier than patience
over the pain of its consequences."
O Muslim who does not lower his gaze, if your eyes roam around looking
at the charms of beautiful women, you would plant in your heart thorns
of loss and regret.
"Allaah knows that which deceives the eyes"
Allaah The Almighty Says (what means): {He knows that which deceives
the eyes and what the breasts conceal.} [Quran 40:19] This is a great
verse and the interpreter of the Quran, Ibn Mas'ood tells you its
meaning, "It refers to a man whoenters a person's house where there is
a beautiful woman among them, or that a beautiful woman passes by
them, and while they do not notice him, he looks at her; when they see
him, he lowers his gaze. However, Allaah The Almighty knows that he
inwardly wishes to see her private parts."
The great scholar, Al-Ameen Ash-Shinqeeti said in Adhwaa' Al-Bayaan,
"The verse contains a warning for the one who betrays with his eyes by
looking at what is unlawful for him. The slave of Allaah will
standbefore Allaah and be questioned about his senses. Allaah The
Almighty Says (what means): {Indeed, the hearing, the sight and the
heart - about all those [one] will be questioned.} [Quran 17:36]
If you will be questioned on the Day of Resurrection about your stares
and looks, have you prepared an answer for this?
The fornication of the eyes
To make this act more repugnantto the souls, the Prophet called it
adultery of the eyes. It was narrated on the authority of Abu Hurayrah
that the Prophet said: "Allaah has written for the son of Aadam his
inevitable share of adultery. The adultery of the eye is looking (at
what is prohibited), the adultery of the ears is listening (to what
isprohibited), the adultery of the tongue is uttering (what it is
unlawful to utter), the adultery ofthe hand is doing (what is
prohibited), the adultery of the legs is walking (to what is
prohibited) and the heart desires and wishes for (adultery) and the
private parts affirm that or contradict it." [Al-Bukhaari and Muslim
(this is the wording of Muslim )]
In Sharh Saheeh Muslim, An-Nawawi said, "The meaning of the Hadeeth is
that a share of adultery is written for the son of Aadam. Some people
commit actual adultery by entering the male genital organ into the
genital organ of a femalewho is unlawful to him. Other people commit
adultery in the figurative sense by looking at the prohibition or
listening to adultery and its relevant affairs, or by touching with
the hand a non-Mahram (marriageable) woman or kissing her, or by
walking to commit adultery, seeing, touching, or forbidden talking
with a non-Mahram woman, or by inner thoughts. All these things belong
to metaphoric adultery. By "The private parts affirm that or
contradict it " it means that adultery might actually happen through
the private parts or might not take place by entering the male genital
organ into the female genital organ even if he is close to doing it.
Allaah knows best."
Public corruption
Giving free rein to the gaze has corrupted most human beings; the
display of beauty no longer has limits, and indulgence in luxury no
longer has restraints. Adornment, clothing and fashion have penetrated
our minds, surpassed all the restrictions and barriers, and has become
like a sea of chaos where good taste is drowned and the pure, chaste
heart is spoiled.
Destruction of homes
It is noticeable that one of the most important causes of problems in
many homes is failing to lower the gaze. When the husband releases his
gaze, a comparison will seep into his heart between his wife and the
corrupting programs made by some people to tempt others. This
comparison causes many problems in homes, when the husband asks his
wife to give himwhat he sees from dissolute women and provocative
images are imprinted in his mind.
It is also noticeable that releasingthe gaze is one of the main
reasons for the delay in marriage.That is because the young man
already has in his mind multiple examples of beautiful girls,
especially those whom he watches on television and searches hard to
get one like them. Yet, he will not get what he wants, because what he
sees on television is generally deceptive beauty and false femininity,
and thus leads him to delay his marriage and affects themarriage of
Muslim girls with him.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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Dought & clear - , Attending the festivals of the mushrikeen and congratulating them

Is it permissible to attend the celebrations of Christian festivals
and congratulate them?
Praise be to Allaah.
Ibn al-Qayyim (may Allaah have mercy on him) said: it is not
permissible for the Muslims to attend the festivals of the mushrikeen,
according to the consensus of the scholars whose words carry weight.
The fuqaha' who follow the four schools of thought have stated this
clearly in their books… Al-Bayhaqi narrated with a saheeh isnaad from
'Umar ibn al-Khattaab that he said: "Do not enter upon the mushrikeen
in their churches on the day of their festival, for divine wrath is
descending upon them." And 'Umar also said: "Avoid the enemies of
Allaah on their festivals." Al-Bayhaqi narrated with a jayyid isnaad
from 'Abd-Allaah ibn 'Amr that he said: "Whoever settles in the land
of the non-Arabs and celebrates their newyear and festival and
imitates them until he dies in that state, will be gathered with them
on the Day of Resurrection."(Ahkaam Ahl al-Dhimmah, 1/723-724).
With regard to congratulating them on their festivals

Dought & clear - , None of the woman’s financial rights over her husband are waived as aresult of his financial hardship or bankruptcy

After my divorce and alimony battle with the Supreme Court of Canada,
I was awarded the court costs as I won the case. But despite the court
order, my ex-husband has not paidme anything and he has declared
bankruptcy. My question is: is he still in debt to me before Allah,
may He be glorified and exalted? Does he still owe me other money that
has accumulated?.
Praise be to Allaah.
Firstly:
In the answer to question 127179 we stated that the fuqaha' of the
Muslims are unanimously agreed that being Muslim is an essential
condition of the judge who judges cases among the Muslims, because
servingas a judge is a kind of wilaayah (authority), and there is no
wilaayahfor a kaafir over a Muslim.
We also stated that a concession is granted allowing one to refer to
the court that is based on the man-made law ofthe land, when doing so
becomes a means of getting one's rights or warding off wrongdoing in a
land that is not ruled by sharee'ah, on condition that those who have
knowledge of sharee'ah be consulted to determine the shar'i ruling
that is applicable to a given case, and that the demand be limited
only to seeking what sharee'ah allows and trying to implement it.
But if the court that is based on kaafir, man-made laws has issued a
verdict in favour of one of the twodisputing parties over the other,
awarding himmore than he is entitled to (according to sharee'ah), it
is not permissible for him to take more than he is entitled to, and he
has toreturn the rest to the rightful owner.
If the court has awardedhim his rights, then he may take it; if it has
awarded him less than his due, then he has the right to ask for the
rest of what he is entitled to, and it remains a debt owed by his
opponent; the ruling of the court does not absolve him of that debt.
Something similar may be said concerning otherrights, if you are still
entitled to some rights from him, such as maintenance, clothing, money
that he borrowed from you, andso on. None of these can be waived if he
declares bankruptcy or if the court does not instruct him to give
them; rather he still owes them to youand whenever he can afford to,
he must fulfil the duties that he owes.
If the law of that land waives debts for the bankrupt person if he
declares his bankruptcy, then it is a law that is contrary to
sharee'ah and it does not carry anyweight.
Please see the answer to question no. 127591
Based on that, you should examine the ruling of this Canadian court;
if it is in accordance with the ruling of Allah, then it may be
followed and implemented. But if it is contrary to that, it should be
rejected and should not be implemented, and you should refer to the
nearest Islamic centre to your place of residence in that country, to
find out about that and act accordingly.
Secondly:
It is clear from the abovethat the money that has been awarded by the
court is permissible for you to take if it is what you are entitled to
as determined by the Islamic judge (qaadi). If it is more than that,
you do not have the right to take more than the amount determined by
sharee'ah; if there is anything more than that, it is not
permissibleto you to take it.
But if it is less than what you are entitled to, you have the right to
take it, and the rest remains a debt that he owes and it is not
waived; wheneverhe can afford it, he should pay it off.
If he is really poor and infinancial difficulty, then you have to wait
until heis able to pay it off.
But he has resorted to declaring bankruptcy, aspeople often do in the
West, this does not meanthat your shar'i rights are waived for him;
rather it remains a debt that he owes. If he is notreally in financial
difficulty, then you can try to ask for it, put pressure on him, and
complain about him, until you get what you are entitled to from him.
If he really is in financial difficulty, then you have to give him
time until hecan afford to pay off his debt.

Ibrahim ibn Adham and the man who didn't disobey Allah again

A man came to Ibrahim ibn Adham, may Allah be pleased with him, and
said, "Abu Ishaq, I am unable to control myself.Please give me
something to help me with it"
"If you accept five conditions," said Ibrahim, "and are able to put
them into practice, your disobedience will not cause you any problem."
"Just tell me what they are, Abu Ishaq!" the mansaid. "The first is
that when you want to disobey Allah you do noteat anything He
provides." "Then how will I get anything to eat? Everything on the
earth is from Him!" "So isit right to eat His provision and disobey
Him at the same time?" replied Ibrahim.
"No, it is not. What is thesecond condition?""When you want to disobey
him, move off His land."
"That is even more difficult! Exclaimed the man. "In that case
wherewill I live?"
"Is it right to eat his provision and live on His land and then to
disobeyHim?" asked Ibrahim."No, it is not."
"What is the third condition?" "When you want to disobey Him in spite
of eating His provision and living on His land, find a place where He
will not see you and disobey Him there."
"What do you mean, Ibrahim? He knows everything that happenseven in
the most hidden places!" "So is it right to disobey Him when you eat
His provision and liveon His land and when you know that He can see
everything you do?""It certainly is not!" the man replied.
"Tell me the fourth condition." "That when the Angel of Death arrives
to take your soul,you say to him, 'Give me a reprieve so that I can
repent and act righteously for Allah.'"
"But he won't listen to me!" "Then if you cannotward off death long
enough to give yourself time to repent, and you know that when it
comes there will be no reprieve, how can you hope to be saved?"
"What is the fifth?" "Thatwhen the angels of the Fire come to you to
take you to the Fire, you do not go with them.""They will take me
whether I like it or not!" exclaimed the man.
"So how can you hope to be saved?"
"Enough, enough, Ibrahim! I ask Allah's forgiveness and I turn toHim!"
The man's repentance was sincere and from that time on he was
assiduous in his worship and avoided acts of disobedience until the
day he died.

Islamic Stories - , The young girl who isn't an atheist like her teacher

A young woman teacher with obvious liberal tendencies explains to her
class of small children that she is an atheist. She asks her class if
they're atheists too. Not really knowing what atheism is but wanting
to be like their teacher, their hands explode into the air like fleshy
fireworks. There is, however, one exception. A beautiful girl named
Zainab has not gone along with the crowd. The teacher asks her why she
has decidedto be different. "BecauseI'm not an atheist."
Then, asks the teacher,"What are you?" "I'm a Muslim." The teacher is
alittle perturbed now, herface slightly red. She asks Zainab why she
is a Muslim. "Well, I was brought up knowing and loving God. My momis
a Muslim, and my dad is a Muslim, so I am a Muslim."
The teacher is now angry. "That's no reason," she says loudly,"what if
your mom was a moron,and your dad was a moron, - what would you be
then?" Shepaused, and smiled."Then," says Zainab, "I'd be an atheist."
[a moron is a dumb, stupid person]

http://jokes.forwards4all.com/index.html

http://jokes.forwards4all.com/index.html

World’s Top 10 Super Power Countries

http://www.forwards4all.com./
World's Top 10 Super Power Countries
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The definition of a superpower is "a countrywhich has the capacity
toproject dominating power and influence anywhere in the world, and
sometimes, in more than one region of the globe at a time, and so may
plausibly attain the status of global hegemony". A superpower is not
only militarily strong but also has a strong economy as well as is
self-sufficient and politically stable.
Based on data collected for various criterias which dominates a
county's position in Super Power Index, here's is a list of top 10
Super Power Countries.
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And Allah Knows the Best!

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Published by :->
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World’s Top 10 Super Power Countries

http://www.forwards4all.com./

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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Dua's - ,

بِسْمِ اللّهِ الرَّحْمنِ الرَّحِيمِ‏‎ -
-
Talbiya of Hajj;
-
Prophet (SAW)'s Prayers
Talbiya of Hajj
Recite:
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ
الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ
"I am present, O Allah, I am present, there is no partner unto You. I
am present. Definitely praise and glory is yours (for You). The
Kingdom is alsoYours. There is no partnerfor You".
(Mishkat)
Prophet Mohammad (S.A.W.) said that if a Muslim recites the talbiya,
then the east andthe west, his right and left, every tree and cloud on
the earth will recite the talbiya.
(Tirmidhi)
Note:
On completing Talbiya, make dua to Allah for His pleasure, for Jannah
and freedom from Jahannam.
(Hisnul Hasin)
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Dua to be read at Arafat
-
Prophet (SAW)'s Prayers
Dua to be read at Arafat
Recite:
لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ
وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٍ . اللَّهُمَّ
اجْعَلْ فِي قَلْبِي نُورَاً وَفِي سَمْعِي نُورَاً وَفِي بَصَرِي
نُورَاً اللَّهُمَّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي وَأَعُوذُ
بِكَمِنْ وَسَاوِسِ الصُّدُورِ وَشَتَاتِ الْأَمْرِ وَفِتْنَةِ الْقَبْرِ
اللَّهُمَّ إِنِّيأَعُوذُ بِكَ مِنْ شَرِّ مَا يَلِجُ فِي اللَّيْلِ
وَشَرِّ مَا يَلِجُ فِي النَّهَارِ وَشَرِّ مَا تَهِبُّ بِهِ الرِّيَاحُ
"There is none worthy of worship besides Allah, Heis all by Himself,
He has no partner, His is the Kingdom, for Him is all praise, He has
power over all things. O Allah, make Nur in my heart, in my ears Nur
and in my eyes Nur. O Allah open mychest (bossom), make my tasks easy
and I seek refuge in You from the whispers of the chest, from
disorganisation in working and from the punishment of the grave.O
Allah, I seek refuge in You from the evils that come with the wind".
(Hisnul Hasin)
*******************************************************
While making Tawaaf
-
Prophet (SAW)'s Prayers
While making Tawaaf
Recite:
سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ
وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ
"Allah is pure and I praiseAllah, there is none worthy of worship
besides Him, He is the Greatest. Allah is the One who turns us away
from sin and grants the ability to do good".
(Mishkat from Ibn Maja)
*******************************************************
When making Qurbani
-
Prophet (SAW)'s Prayers
When making Qurbani
Recite:
إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّماَوَاتِ وَالأَرْضَ
مِلَّةَ إِبْرَاهِيمَ حَنِيفَاً وَمَا أَنَا مِنَ الْمُشْرِكِينَ . إِنَّ
صَلاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ العَالَمِينَ
لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ المُسْلِمِينَ ،
اللَّهُمَّ مِنْكَ وَلَكَ
When making Qurbani, place the animal facing the Qibla and recite:
"I have turned my face tothat Being who has created the skies and the
Earth in the state of the Straight Deen of Ibrahim - and I am not
amongst the Mushrikeen. Definitely, my Salaat, my Ibadat and my living
and dying is all for Allah, who is the Lord of the worlds, and who has
no partner. I have been ordered (all that passed) I am amongst the
Muslimeen (the obedient). O Allah this sacrifice is due to You
granting us the ability to do so and it is for You".
(Mishkat)
After عَنْ mention the name of the person in whose name the
sacrificeis made and if it is from oneself then state the name. After
this recite and slaughter the animal. بِسْمِ اللَّهِ اللَّهُ أَكْبَرُ
(Mishkat)

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Jokes - ,

My Girlfriend Suggested A Book For Me To Read To Enhance Our
Relationship Its Entitled: Women Are From Venus,Men Are Wrong
Boy: Did you know that the most intelligent kid in our class is deaf?
Girl: That is unfortunate. Boy:What did you say?
Pappu: Excuse me,but I dont think I deserve a mark of '0' for dis Exam
Paper. Teacher: Neither do I,but it is lowest markI can give ??
Teacher: In this exam,you will be allowed 10 mins for eachquestion.
Pappu: And how long for each Answer?
Appu: What is the best way to see flying saucers? Pappu: Pinch the waitress.
'Pack my box with five dozen liquor jugs'. This is only sentence tat
has all 26 alphabets of English. Be proud 2 b a Drinker.
Wife: I hav read in newspaper dat widows mak d best wives. Husband:
May b! Bt u cant xpect me 2 kil myself dat u can b gud wife 2 sum1.
A widow wrote on the tombstone of her husband. . . . . . . . Rest in
peace - Till We Meet Again.
Appu : I am the 4th husband of my Wife. Pappu : You are not a husband
but a habit.
Crack: It is sickening way, my wife keeps talking abt her Ex-Husband.
Jack: Tats nothng. Mine keeps talking abt her next husband.

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And Allah Knows the Best!

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M NajimudeeN Bsc- INDIA

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Raising your Child to be a Muslim

It is true that the first learning center for a child is the mother's
lap. The mannerisms of the parents are reflected in the children.
The story of Sheikh Abdul Qadir Jeelani is famous: When he was
traveling with a caravan,a gang of thieves robbed the caravan, when it
came time to check Abdul Qadir Jeelani (Rahmatullahi Alaih), an
eighteen year old young man, the thieves inquired if he had any
valuables to which told them about money which had been sewn in his
clothes by his mother. The thieves asked out of curiosity as to why he
let them knowof the sewn money to which he told them that his mother
had advised him before leaving 'to never lie' upon which the thieves
become ashamed and repented to Allah.
It is the duty of the parents to be an example to their children and
advise them. Allah (Subhanahu Ta'ala) tells us of the advise that
Luqman Hakeem gave to his son, "Behold, Luqman said Tohis son by way
of instruction: "O my son! Join not others with Allah; association
with Allah is indeed the highest wrong-doing."
Then after some ayaat, the advise continues,
O my son! If there be (but) the weight of a mustard-seed and it were
(hidden) in a rock or (anywhere) in the heavens or on earth, Allah
will bring it forth; for Allah knows the finest mysteries, (and) is
well-acquainted (with them).
O my son! Establish regular prayer, enjoin what is Just, and forbid
what is wrong; and bearwith patient constancy whatever befalls thee;
these are affairs of determination.
And swell not thy check (for pride) at men, nor walk in insolence
through the earth; For Allah loveth not Any arrogant boaster.
And be moderate in thy pace, and lower they voice; for the harshest
ofsounds without doubt is the braying of an ass.
(Surah Luqman)
We can recall not to longago in our Muslim culture that all the
grown-ups in the community would take the role of guiders for the
youth. No child dared acting up in front of elders in any gathering.
All the elders held enough authority that they could discipline the
child without having to face the wrath of the parents as is the case
today. As a result, children tend to misbehave and disrespect elders
because they no longer have fear discipline fromanyone besides that
parents and that too is seen little.
Parents find out too late that what they thought was giving 'freedom'
to their children was really digging a hole for them. Being
affectionate to your child is one thing but to let them free to do
anything is not affection rather it is hurting the child. Ah, this is
all a result of the parents forgetting the duty of teaching the child.
More often the television takes the place of the parent and it is from
here the child gains much of his/her ill-mannerisms. Today, I ask you
to take my words to be a reminder and a word of caution.
When the child is able tospeak a little, teach themthe name of Allah.
Before, mothers would put their children to sleep by chanting Allah
Allah , but now it is by playing the music on theradio.
When children are mature do not do anything in front them which will
ruin their mannerisms because they tend to copy these acts, they do
whatever they see their parents doing. Never argue with your spouse in
front of them because this leavesputs a lot of stress on thechild and
causes them tothink that they are the cause of the argument. Never
curse your children.
Pray Salah in front of them, recite Quran, take them to the Masjid
with you, and tell them stories of our pious predecessors, they like
to listen to stories very much. Hearing stories with lessons and
morals will increase their good habits. When they are a little older,
teach them the five Kalimat, Imane Mujmal, Imane Mufassal, and then
teach them Salah.
Put them in under the teaching of an Allah-fearing, Mutaqee Saheehul
Aqeeda Hafiz or Maulvi of to learn Quran Majeed and knowledge of the
deen so they can learn of the beautiful religion to which they belong.
Teach them the masail ofgusul, wudu, and salah.
If Allah gives you taufeeq, make atleast onyour children Alim or
Alimah or Hafiz or Hafiza.A Hafiz will get three generations forgiven
and Alim will get seven generations forgiven [on the Day of
Judgement]. It is baseless to think that an Alim has no source of
earning bread for his family. Know that one does not get more than
destined by learning uloom of the dunya; onewill get what Razzaq has
written for him.
Teach your children simplicity and do not expose them to materialism.
Teach them the value of doing thier own work. Send them tocollege,
make them judges, make them doctors or any successfuland halal career
in this world but make them such that they take on these professions
as honest Muslims who know their religion.

Prayers for Night of Power (Laila-Tul-Qadr)

In this night (27th of Ramadan), the Holy Quran was sent down from
LOH-E-MEHFOOZ (thePreserved Tablet) to the earth. Messenger of ALLAH
(Blessings of Allah and peace be on him) told us to search for
Shab-e-Qadr in the odd numbered nights, in the last ten days of
Ramzan. So, the 21st, 23rd, 25th, 27th or 29th night of Ramadan could
be Shab-e-Qadr.
Hazrat Aisha Radiallah Anha stated that Rasool Allah peace be upon
himsaid, "Look for Lailat-Ul-Qadr in the odd nightsof the last ten
days of Ramadhan." (Bukhari)
Hazrat Aisha Radiallah Anha stated that as muchRasool Allah peace be
upon him tried (Ibadat) in the last Ashra (ten days) of Ramadhan, did
not try in any of the Ashra." (Muslim)
Hazrat Aisha Radiallah Anha stated that I asked Rasool Allah peace be
upon him, "If I find Lailatul Qadar then whatshould I do? HE peace be
upon him said, recite this Dua. "ALLAH HUMMA INNAKA A'FUVUN TOHIB BUL
AFVA FA'AFU ANNI" (Tirmidhi)
Dear visitors, please takeadvantage of this night, from sunset till
sunrise. Offer nawafil (prayers), recite QUR'AAN, do repent
(Istaghfar), and Pray for pardon, recite many many Salawat (Darood
Sharif & Salaam)and make benediction (Dua'as).
Special DU'AA of Lailatul QADR:
"ALLAH HUMMA INNAKA A'FUVUN TOHIB BUL AFVA FA'AFU ANNI" (Tirmidhi)
"O Allah! You are the Forgiver and You like forgiving so forgive me"
21st Night of Ramadhan-Ul-Mubarak - 1st night ofLaitlat-Ul-Qadr
1) Pray 4 cycles of ritual prayer (raka't) (2 cycles of 2 raka' each).
In each raka', after Surah FATIHA recite Surah QADR (Inna anzalna ..
)once and Surah IKHLAS (Qul-hu-wal-lah..) once. After completion
recite SALAAT-O-SALAAM (Durood Sharif) seventy (70) times. Click here
for Durood page.
Benefit: Insha Allah, Angels will pray for forgivenss for that person.
2) Offer 2 cycles of ritual prayer (raka't)
In each raka', after Surah FATIHA, recite Surah QADR once and Surah
IKHLAS three times. After completion of this salah, recite any
Astaghfar seventy times.
Astaghfar: "Allah Hummagh Fir Li Wa Tub A'laiyya Inna Ka Innta
Tawwabur Raheem" OR "Astaghfirullah Rabbi Min Kulli Zambiyon Wa Atoobu
ilaiyh"
Benefit: Effective for forgivness of sins.
3) In this night (21st), recite Surah QADR 21 times.
23rd Night of Ramadhan-Ul-Mubarak - 2nd night of Laitlat-Ul-Qadr
1) Offer 4 cycles of ritual prayer (raka't) (2 sets of 2 raka' each)
In each raka', after Surah FATIHA, recite Surah QADR once and Surah
IKHLAS three times.
Benefit: Effective for forgivness of sins.
2) Offer 8 cycles of ritual prayer (raka') (4 sets of 2raka' each)
In each raka', after Surah FATIHA, recite Surah QADR and Surah IKHLAS
once. After completion of this salah (namaaz) recite the thirdkalima
(Kalima Tamjeed)70 times. After that, plead to Allah Almighty for
forgiveness of sins.
Kalima Tamjeed: "Subhan Allahi Wal Hamdu Lillahi Wa La ilaaha illal
laho Walla Hu Akbar.Wala Haowla WalaQuwwata illa Billa Hil Aliyil
Azeem" . Click here for Arabic text of Kalima Tamjeed.
Benefit: Allah Willing (Insha'Allah), Allah will forgive whoever
performs this prayer
3) In the 23rd night recite Surah YAASEEN once and Surah RAHMAAN once.
25th Night of Ramadhan-Ul-Mubarak - 3rd night of Laitlat-Ul-Qadr
1) In this night offer 4 cycles of ritual prayer (raka't) (2 sets of 2
raka' each)
After Surah FATIHA, reciteSurah QADR one time and Surah IKHLAS five
times in each raka'. Aftercompletion of this salat recite the first
Kalima Tayyab 100 times.
Kalima Tayyab: "Laa ilaaha illal Laho Mohammadur Rasoolullah". Click
here for Arabic text of Kalima Tayyab.
Benifit: Insha Allah, Allah Tala will give him/her unlimited Sawab (good Deeds)
2) Offer 4 cycles of ritual prayer (raka') (2 sets of 2raka' each)
In each raka', after Surah FATIHA, recite Surah QADR three times and
Surah IKHLAS three times. After completion of this salah, recite any
Astaghfar 70 times.
Astaghfar: "Allah Hummagh Fir Li Wa Tub A'laiyya Inna Ka Innta
Tawwabur Raheem" OR "Astaghfirullah Rabbi Min Kulli Zambiyon Wa Atoobu
ilaiyh"
Benefit: This salat is good for the pardoning of sins.
3.Offer two cycles of ritual prayer (raka').
In each raka', after Surah FATIHA, recite Surah QADR once and Surah
IKHLAS fifteen times. After Salat, recite the second Kalima
(Kalima-e-Shahaadat) 70times.
Kalima Shaadat: "Ashadu Anlaa ilaaha illal Lahu Wa Ash Hadu Anna
Mohammadan Abduhu Wa Rasoolohu". Click here for Arabic text of Kalima
Shaadat.
Benefit: The reward of this namaaz is freedom from the punishment of the grave.
4) Recite Surah Dukhan. Allah Willing (Insha'Allah) they will be
granted freedom from the punishment of grave.
5) Recite Surah Fath seven times. Beneficial for the fulfillment of
desires and wishes.
27th Night of Ramadhan-Ul-Mubarak - 4th night of Laitlat-Ul-Qadr
1) In the 27th night, pray12 cycles of ritual prayer (raka') (3 set of
4 raka' each)
In each raka', after Surah FATIHA, recite Surah QADR once and Surah
IIKHLAS fifteen times. After salah recite any Astaghfar 70 times.
Astaghfar: "Allah Hummagh Fir Li Wa Tub A'laiyya Inna Ka Innta
Tawwabur Raheem" OR "Astaghfirullah Rabbi Min Kulli Zambiyon Wa Atoobu
ilaiyh"
Benefit: Inhsa Allah, Allahtala will give sawab equal to Ibadah of
Ambiya Karam's (Messengers of Allah) Ibadah.
2) Pray two cycles of ritual prayer (raka').
In each raka', after Surah FATIHA recite Surah QADR 3 times and Surah
IKHLAS 27 times, and plead to Allah for the forgiveness of sins.
Benefit: Allah Willing (Insha'Allah), the Allah Almighty will forgive
all their previous sins.
3) Pray four cycles of ritual prayer (raka'). (2 sets of 2 raka' each).
In each raka', after Surah FATIHA, recite Surah TAKAASUR once and
Surah IKHLAS three times.
Benefit: Whoever offers this salah, they will be saved from hardship
at the time of death, and Allah Willing (Insha'Allah), they will
befreed from the punishment of the grave.
4) Pray two cycles of ritual prayer (raka').
In each raka', after Surahh FATIHA, recite Surah IKHLAS seven timesand
after salah recite this seventy times:
"ASTAGHFIRUL LAA HAL AZEEMAL LAZEE LAA ILAAHAILLA HUWAL HAIY YUL
QAYYOOMU WA ATOOBU ILAIH"
Benfit: Before the person gets up from the praying area, Allah
Almighty will pardon them and their parents, and Allah Almighty will
Command the angels to adorn the Paradise for them and it is said that
they will not die until they see the blessings (ne'mat) of Paradise
with their own eyes.
5) Pray two cycles of ritual prayer (raka').
In each raka', after Surah FATIHA, recite Surah ALAM'NASHRAH once,
Surah IKHLAS threetimes and after salah, recite Surah QADR 27 times.
Benefit: Effecive for unlimited Sawab of Ibadah.
6) Pray four cycles of ritual prayer (raka'). (1 set of 4 raka').
In each raka', after Surah FATIHA' recite Surah QADR three times and
Surah IKHLAS fifty times and after completion of this salah (namaaz),
recite this once in prostration (sajdah):
"SUBHAAN ALLAAHI WAL HAMDU LILLAAHI WALAA ILAAHA ILLAL LAAHU WALLAA HU AKBAR"
Benefit: After that whatever wish one may have, either worldly or
religious, may be pleased. Allah Willing (Insha'Allah), their
supplication will be fulfilled.
7) In this night, recite Surah Mulk 7 times. It is good for freeing
from punishment.
29th Night of Ramadhan-Ul-Mubarak - 5th night of Laitlat-Ul-Qadr
1) Pray four cycles of ritual prayer (raka'). (2 sets of 2 raka' each).
In every raka', after Surah FATIHA recite Surah QADR once and Surahh
IKHLAS three times. After salah, recite Surah ALAM'NASHRAH 70 times.
Benefit: Efective for the completion of Imaan.
2) Offer four cycles of ritual prayer (raka'). (2 sets of 2 raka' each).
In each raka', after Surah FATIHA, recite Surah QADR once and Surah
IKHLAS five times. After salah, recite SALAAT-O-SALAAM (Darood Sharif)
100 times. Click here for Durood page.
Benefit: Effective for forgiveness of sins.
3) Recite Surah WAAQIAH seven times. Beneficial for increase in Rizq.
In any night of RAMAZAN-UL-MUBARAK, after taraavih recite Surah QADR
seven times. Allah Willing (Insha'Allah), the one who does so, will
besaved from all troubles and afflictions.
On this great night it's ofgreat benefit to performSalat-Ul-Tasbih.

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And Allah Knows the Best!

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Hadees - , 82 hadith found in ' Knowledge ' of Sahih Bukhari.

56
Narrated Abu Huraira:While the Prophet was saying something in a
gathering, a Bedouin came and asked him,"When would the Hour
(Doomsday) take place?" Allah's Apostle continued his talk, so some
people said that Allah's Apostle had heard the question, but did not
like what that Bedouin had asked. Some of them said that Alllah's
Apostle had not heard it. When the Prophet finished his speech, he
said, "Where is the questioner, who enquired about the Hour
(Doomsday)?" The Bedouin said, "I am here,O Allah's Apostle ." Then
the Prophet said, "When honesty is lost, then wait for the Hour
(Doomsday)." The Bedouin said, "How will that be lost?" The Prophet
said, "When the power or authority comes in the hands of unfit
persons, then wait for the Hour (Doomsday.)"
-
57
Narrated 'Abdullah bin 'Amr: Once the Prophet remained behind us in a
journey. He joined us while we were performing ablution for the prayer
which was over-due. We were just passing wet hands over our feet (and
not washing them properly) so the Prophet addressed us in a loud voice
and said twice or thrice: "Save your heels from the fire."
58
Narrated Ibn 'Umar: Allah's Apostle said,"Amongst the trees, thereis a
tree, the leaves of which do not fall and is like a Muslim. Tell me
the name of that tree." Everybody started thinking about the trees of
the desert areas. And I thought of the date-palmtree but felt shy to
answer the others then asked, "What is that tree, O Allah's Apostle ?"
He replied, "It is the date-palm tree."
59
Narrated Ibn 'Umar: The Prophet said,"Amongst the trees, thereis a
tree, the leaves of which do not fall and is like a Muslim. Tell me
the name of that tree." Everybody started thinking about the trees of
the desert areas. And I thought of the date-palmtree. The others then
asked, "Please inform us what is that tree, O Allah's Apostle?" He
replied, "It is the date-palm tree."
60
Narrated Ibn Umar: same as above Hadith 59.
61
Narrated Ibn Umar: same as above Hadith 59.
62
Narrated Ibn Umar: same as above Hadith 59.
63
Narrated Anas bin Malik: While we were sitting with the Prophet in the
mosque, a man came riding on a camel. He made his camel kneel down in
the mosque, tied its foreleg and then said: "Who amongst you is
Muhammad?" At that time the Prophet was sitting amongst us (his
companions) leaning on his arm. We replied, "Thiswhite man reclining
on his arm." The an then addressed him, "O Son of 'Abdul Muttalib."
The Prophet said, "I am here to answer your questions." The man said
to the Prophet, "I want toask you something and will be hard in
questioning. So do not get angry." The Prophet said, "Ask whatever you
want." The man said, "I ask you by your Lord, and the Lord of those
who were before you, has Allah sent you as an Apostle to all the
mankind?" The Prophet replied, "By Allah, yes." The man further said,
"I ask you by Allah. Has Allah ordered you to offer five prayers in a
day and night (24 hours).? He replied, "By Allah, Yes." The man
further said, "I ask you byAllah! Has Allah ordered you to observe
fasts during this month of the year (i.e. Ramadan)?" He replied, "By
Allah, Yes." The man further said, "I ask you by Allah. Has Allah
ordered you to takeZakat (obligatory charity)from our rich people
anddistribute it amongst our poor people?" The Prophet replied, "By
Allah, yes." Thereupon that man said, "I have believed in all that
with which you have been sent, and I have been sent by my people as a
messenger, and I am Dimam bin Tha'laba fromthe brothers of Bani Sa'd
bin Bakr."
64
Narrated 'Abdullah bin Abbas: Once Allah's Apostle gave a letter to a
person and ordered him to go and deliver it to theGovernor of Bahrain.
(He did so) and the Governor of Bahrain sent it to Chousroes, who read
thatletter and then tore it to pieces. (The sub-narrator (Ibn Shihab)
thinks that Ibn Al-Musaiyab said that Allah's Apostle invoked Allah
against them (saying), "May Allah tear them into pieces, and disperse
them all totally.)"
65
Narrated Anas bin Malik: Once the Prophet wrote a letter or had an
idea of writing a letter. The Prophet was told that they (rulers)
would not read letters unless they were sealed. So the Prophet got a
silver ring made with "Muhammad Allah's Apostle" engravedon it. As if
I were just observing its white glitter in the hand of the Prophet
-
82 hadith found in ' Knowledge ' of Sahih Bukhari.
65
Narrated Anas bin Malik: Once the Prophet wrote a letter or had an
idea of writing a letter. The Prophet was told that they (rulers)
would not read letters unless they were sealed. So the Prophet got a
silver ring made with "Muhammad Allah's Apostle" engravedon it. As if
I were just observing its white glitter in the hand of the Prophet
66
Narrated Abu Waqid Al-Laithi: While Allah's Apostle was sitting in the
mosque with some people, three men came. Two of them came in front of
Allah's Apostle and the third one went away. The two persons kept on
standing before Allah's Apostle for a whileand then one of them found
a place in the circle and sat there whilethe other sat behind the
gathering, and the third one went away. When Allah's Apostle finished
his preaching, he said,"Shall I tell you about these three persons?
One of them be-took himself to Allah, so Allah took him into His grace
and mercy and accommodated him, the second felt shy from Allah, so
Allah sheltered Him in His mercy (and didnot punish him), while the
third turned his face from Allah and went away, so Allah turned His
face from him likewise. "
67
Narrated 'Abdur Rahman bin Abi Bakra's father: Once the Prophet was
riding his camel and a man was holding its rein. The Prophet
asked,"What is the day today?" We kept quiet, thinking that he might
give that day another name. He said, "Isn't it the day of Nahr
(slaughtering of theanimals of sacrifice)" We replied, "Yes." He
further asked, "Which month is this?" We again kept quiet, thinking
that he might give it another name. Then he said, "Isn'tit the month
of Dhul-Hijja?" We replied,"Yes." He said, "Verily! Your blood,
property andhonor are sacred to one another (i.e. Muslims) likethe
sanctity of this day ofyours, in this month of yours and in this city
of yours. It is incumbent upon those who are present to inform those
who are absent because those who are absent might comprehend (what I
have said) better than the present audience."
68
Narrated Ibn Mas'ud: The Prophet used to take care of us in preaching
by selecting a suitable time, so that we might not get bored. (He
abstained from pesteringus with sermons and knowledge all the time).
69
Narrated Anas bin Malik: The Prophet said,"Facilitate things to people
(concerning religious matters), and do not make it hard for them and
give them good tidings and do not make them run away (from Islam)."
70
Narrated Abu Wail: 'Abdullah used to give a religious talk to the
people on every Thursday. Once a man said, "O Aba 'Abdur-Rahman! (By
Allah) I wishif you could preach us daily." He replied, "The only
thing which prevents me from doing so, is that I hate to bore you, and
no doubt I take care of you in preaching by selecting a suitable time
just as the Prophet used to do with us, for fear of making us bored."
71
Narrated Muawiya: I heard Allah's Apostle saying, "If Allah wants to
do good to a person, He makes him comprehend the religion. I am just a
distributor, but the grantis from Allah. (And remember) that this
nation (true Muslims) willkeep on following Allah'steachings strictly
and they will not be harmed by any one going on a different path till
Allah's order (Day of Judgment) is established."
72
Narrated Ibn 'Umar: We were with the Prophet and a spadix of date-palm
tree was brought to him. On that he said, "Amongst the trees, there is
a tree which resembles a Muslim." I wanted to say that it was the
date-palmtree but as I was the youngest of all (of them) I kept quiet.
And then theProphet said, "It is the date-palm tree."
73
Narrated 'Abdullah bin Mas'ud: The Prophet said, "Do not wish to be
like anyone except in two cases. (The first is) A person, whom Allah
has given wealth and he spends it righteously; (the second is) the one
whom Allah has given wisdom (the Holy Qur'an)and he acts according to
it and teaches it to others." (Fateh-al-Bari page 177 Vol. 1)
74
Narrated Ibn 'Abbas: That he differed with Hurbin Qais bin Hisn
Al-Fazariregarding the companion of (the Prophet) Moses. Ibn 'Abbas
said that he was Khadir. Meanwhile, Ubai bin Ka'b passed by them and
Ibn 'Abbas called him, saying "My friend (Hur) and I have differed
regarding Moses' companion whom Moses,asked the way to meet. Have you
heard the Prophet mentioning something about him? Hesaid, "Yes. I
heard Allah's Apostle saying, "While Moses was sitting in the company
of some Israelites, a man came and asked him. "Do you know anyone who
is more learned than you? Moses replied: "No." So Allah sent the
Divine Inspiration to Moses: 'Yes,Our slave Khadir (is more learned
than you.)' Mosesasked (Allah) how to meet him (Khadir). So Allah made
the fish as a sign for him and he was told that when the fish was
lost, he should return (to the place where he had lost it) andthere he
would meet him(Al-Khadir). So Moses went on looking for the sign of
the fish in the sea.The servant-boy of Mosessaid to him: Do you
remember when we betook ourselves to the rock, I indeed forgot the
fish, none but Satan made me forget to remember it. On that Moses
said: 'That is what we have been seeking? (18.64) So they went back
retracing their foot-steps, and found Khadir. (And) what happened
further to them is narrated in the Holy Qur'an by Allah. (18.54 up to
18.82)

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