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Saturday, December 15, 2012

Dought & clear - Is it haraam for men to wear bracelets?

There are bracelets that are made of rubber, fabric, leather, threads
or metal; they may be coloured and have different designs on them, and
they are wornfor adornment only. They are not limited to women only
according to the custom of his people; rather they may be worn by both
men and women, as is the case in Egypt. Those whowear them may be
sportsmen or football fans or others, and no one regards them as
imitating women at all.
I hope that you will answer: is it halaal or haraam to wear these bracelets?.
Praise be to Allaah.
Firstly:
Al-Bukhaari (5435) narrated that Ibn 'Abbaas (may Allah be pleased
with him) said: The Messenger of Allah (blessings and peace of Allah
be upon him) cursed men who imitate women and women who imitate men.
According to a report also narrated by al-Bukhaari (5436), the Prophet
(blessings and peace of Allah be upon him) cursed effeminate men and
masculinized women and he said: "Expel them from your houses."
From the two hadeeths quoted above, it is clear that it is haraam for
mento imitate women, and vice versa. The actions ofeffeminate men are
also forbidden; they are men who are effeminate in mannerisms and
appearance.
Al-Mubaarakpoori (may Allah have mercy on him) said:
That is, men who resemble women in fashions, clothing, using henna on
the hands and feet, voice, appearance, speech and all their movements.
End quote from Tuhfat al-Ahwadhi
Secondly:
Wearing bracelets, whether they are of the type mentioned in the
question or other types, and whether they are made of leather, metal
or anything else, is haraam for men, because they come under the
heading of women's clothing and adornments. No man wears them except
one in whom there is an inclination towards effeminacy and imitation
of women. Thematter is not as mentioned in the question, that the
Egyptians do not regard this as resembling women; in fact most people
with any decencyand morals denounce that and do not want their sons to
wear them. We do not know of anyone – in Egypt or in any other Muslim
Arab society – who thinks thatwearing this is acceptable among people
of religious commitment and dignity.
Shaykh Zakariya al-Ansaari (may Allah have mercy on him) said:
A man may wear a silver ring to follow example of the Prophet
(blessingsand peace of Allah be upon him) on the basis of scholarly
consensus; in fact it is Sunnah to do so, as we have seen above. … But
wearing bracelets and some other things such as bangles and necklaces
is not permissible for him even if they are made of silver, because
that is a kind of effeminacy that is not befitting for dignified men.
End quote.
Asna'l-Mataalib, 1/379; see also al-Majmoo' by an-Nawawi, 4/444
Ibn Hajar al-Haytami (may Allah have mercy on him) said:
It is haraam to imitate them (i.e., women) by wearing fashions that
are unique to them, suchas wearing bracelets, anklets and the like,
unlike wearing rings. End quote. al-Fataawa al-Kubra, 1/261
Men should choose adornments that are appropriate to their manliness
and to the society in which they live; before all that, they should be
acceptable according to Islamic teachings.

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And Allah Knows the Best!

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Published by :->
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Islamic Stories - Miraculous story of how Dr. Bilal Abdul Alim became a Muslim

Personally, I embraced Islam at the age of 24, in the summer of 1975,
while studying medicineat Baylor College of Medicine in Houston,
Texas. After a long day ofstudy, I went to bed on aSaturday night with
no intention of becoming a Muslim. However, 2 things happened during
that night that would change my life completely. First of all, I had a
dream in which I was commanded by a strong and firm voice, toembrace
Islam immediately. I was reminded of how I had previously studied
comparative religion at Wesleyan University, but refused to accept
Islam even though I felt in my heart that it was the most practical
way of life. When I woke up the next morning, I sat on the edge of the
bed contemplating what to do, when the telephone rang. The call came
from my ex-roommate from Wesleyan who had embraced Islam after
graduation and was living in Washington, D.C. At that time, he was
studying to be an attorney at Catholic University School of Law.This
phone call was the second and final thing, that convinced me to
embrace Islam immediately.
My friend asked me, "Areyou ready to become a Muslim?" I replied, "Why
are you calling me this early in the morning with such a question?" He
answered in the following way, "Last night, I had a dream. In that
dream, I saw you smiling, surrounded by asort of spiritual light
(called Noor in Islam). Then, I heard a strong and powerful voice
saying, 'Allah has made this man a Muslim in the night and Allah has
given him the name, Bilal Abdul-Alim (3 times). So, your job is to
call him in the morning, and invite him to accept Islam and, give him
his new name." My friend continued by saying,"Don't play games with
me! Tell me what happened!" I then related my experience the night
before with tears in my eyes. A few days later, I drove non-stop from
Houston, Texas to Washington, D.Cto accept Islam in the presence of my
dear friend, Attorney Haroun G. Cook.

Islamic Stories - Whose is the kingdom today?

When the Samanid ruler,Nasr bin Ahmad ( 301 - 331 A.H), entered
Nishapur, he held a court. After ascending the throne, he wanted the
proceedings to be started with the recitation from the Holy Qur'an. At
this an elderly pious man came forwardand recited a section of the
surah Al- Mu'min. When he came to the verse (On that Day it will be
asked:) "Whose is the Kingdom today?"
Nasr was struck with awe; he descended the throne trembling, took off
the crown and fell down in prostration, saying: "O my Lord, Kingdom is
Yours, not mine!"

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And Allah Knows the Best!

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Friday, December 14, 2012

Dua's - Gb http://aydnajimudeen.blogspot.com/

بِسْمِ اللّهِ الرَّحْمنِ الرَّحِيمِ‏‎ -
-
For the progression of wealth
-
Prophet (SAW)'s Prayers
For the progression of wealth
Recite:
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ وَعَلَى
الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَعَلَىالْمُسْلِمِينَ وَالْمُسْلِمَاتِ
"O Allah, descend mercy on Muhammad (S.A.W.) who is Your servant and
Rasul and all the male and female Mo'mins and also all the male and
female Muslims".
(Hisnul Hasin from Abu Yala)
*******************************************************
Dua for the Night of Qadr (Power)
-
Prophet (SAW)'s Prayers
Dua For the Night of Qadr(Power)
Recite:
اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
"O Allah, you are the MostForgiving, and One who loves forgiving,
thereforeforgive me".
(Tirmidhi)*******************************************************
Loving someone or whenone helps
-
Prophet (SAW)'s Prayers
Loving someone or whenone helps
When you love someone make it known by saying:
أَحَبَّكَ الَّذِي أَحْبَبْتَنِي لَهُ
"May Allah love you for whom you have loved me".
(Abu Dawood)
Dua for the one who has aided you
جَزَاكَ اللَّهُ خَيْرَاً
"May Allah grant you (in return) a good reward".
(Mishkat)
Dua when the debtor pays his debt
أَوْفَيْتَنِي أَوْفَى اللَّهُ بِكَ
"You have paid my debt, may Allah give you plentiful (in this world
and in the Askhirat)"
(Hisnul Hasin)*******************************************************
-
When one sees the thingsone loves
-
Prophet (SAW)'s Prayers
When one sees the thingsone loves
Recite:
الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ
"All praise belongs to Allah by whose favour good things are
protected". (Hisnul Hasin from Ibn Maja)

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And Allah Knows the Best!

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Surat At-Tawba, 128 (Believers are very devoted to one another)Gb http://aydnajimudeen.blogspot.com/

A Messenger has come toyou from among yourselves. Your suffering is
distressing to him; he is deeply concerned for you; he is gentle and
merciful to the believers (Surat At-Tawba, 128 )
"A Messenger," a Mahdi (a.s.) "has come to you from among yourselves.
Your suffering is distressing to him; he is deeply concerned for you;
he is gentle and merciful to the believers." Look, Allah swears an
oath and says"Your suffering is distressing to him." For example, a
Muslims being in any kind of distress, that could be a psychological
trouble, that could be material ora trouble due to disease;the
believer is bothered with that. Since they do love and protect each
other, they do not say "What is it to me?" due to compassion. This is
not so among unbelievers, the man would say "What is it to me?" He
would not even bother and enter into something that would discomfort
him. He says"distressing to him." Look, he is distressed with it, it
bothers him. If the man is bothered, he is even ten times more
bothered. He wants to solve it for sure. "He is deeply concerned for
you." How is a mother concerned with her child? How is a father
concerned with his child? An affection that would not even be
comparable to that, I mean that is a great affection. No harm should
come to them, they should be healthy, they should be joyful, noharm
should come to their happiness. They should have strong faith.They
shall go to Paradise, no word should come to their dignity and honor.
He acts very painstakingly so that no harm comes to their honors and
good names."He is gentle and merciful to the Muslims."What does
merciful mean? He both loves andpities them. A love mixedwith pity.
Pure love turns away; it is bad and there is desire in it. But when it
is mixed with affection, it is both very pleasant and very acceptable;
and this is true love. The exact meaning of love is affection. For
example, I love my little kitten here with compassion, love mixed with
pity. BecauseI want no harm to come to her, I do not want herto be
tired, to be sad; but if I am not concerned with her tiredness or if I
am not concerned with her disease but if I am just saying "I love her"
then this is very bad, that wouldn't be okay.. "And merciful" in the
verse"merciful." Why mercy? You are sparing them from unbelievers,
trying to protect from Hell, taking care of their health, avoiding
microbes. You are careful against the cold, against the hot, you
protect them against hunger. You protect them against sleeplessness,
everythingthat comes to your mind;being merciful about everything
materially and spiritually everything that they would benefit from. "A
Messenger has come." Itsabjad (numerological) value is exactly 1990.
Notmore, not less. It points to Hazrat Mahdi (a.s.). It points to the
system of the Mahdi; but this verse is a verse that directly tells
about our Prophet (saas). But in one respect; it also refers to Hazrat
Mahdi (a.s.) as a second meaning.

Surah Saba', 34-35 (Objectives of the hypocrites are wealth and children)Gb http://aydnajimudeen.blogspot.com/

We never sent a warner into any city without theaffluent people in it
saying, 'We reject what you have been sent with.'
They also said, 'We have more wealth and children. We are not going to
be punished.' (Surah Saba', 34-35)
They have wealth. They are attached to their fathers or grandfathers
like leeches. These are generally prodigal sons. They are spoiled. The
whole hypocrites crew, gets spoiled immensely.
The Affluent People: Society makes them like this. That is to say that
they have no specialty. They are just the affluentand scum of the
earth.
We reject what you havebeen sent with: They say they recognize neither
Turkish-Islamic Union nor Hazrat Mahdi (as).
We have more wealth and children: Wealth andchildren. The objectives
of the hypocrites are those anyway. They want to attain those so that
they would acquire more wealth and to make their world a bigger place.
Their wealth and children are not for Allah. They want them for the
world.
We are not going to be punished: this is proof that they regard
themselves as having taqwa (fear and obedience of Allah).

Surah Saba, 8, 18 (Traveling in safety would be made possible at the time ofHazrat Mahdi (pbuh))Gb http://aydnajimudeen.blogspot.com/

Between them and the Cities on which We had poured our blessings, We
had placed Cities in prominent positions.
For instance, that is the same at the moment as well; Kadikoy,
Bostanci [districts of Istanbul] all these are in fact different
cities, every one of them is actually a different city, Besiktas for
instance is a different city but each other can be seen from the
other.
Making them measured stages on the way.
Avenues, wide roads.
Travel between them in safety by night and day.(Surah Saba, 18)
When will it be made possible to travel in safety? At the time of
Hazrat Mahdi (pbuh), when Islam prevails the world. What does the
abjad [alpha-numerical] calculation of this verse give? 2023. It gives
one single date; 2023.
Has he invented a lie against Allah or is he possessed?"
This is the first thing thatcomes to their mind instantly.
Is he possessed? No indeed! Those who do not believe in the Hereafter
are in punishment and deeply misguided. Have they not looked at the
sky and the earth in front of them and behind them?
For instance meteors, thousands of meteors have been lined up in the
sky, we have shown it as a VTR. Right? We have also shown that
theground of the earth is asthin as the apple skin; in proportion to
an apple itis as thin as the apple skin and there is magma beneath it.
Have they not looked at the sky and the earth in front of them and
behind them? If We willed We would cause the earth to swallow them up,
I can create an enormous earthquake
or make great lumps fall down on them from the sky." We can make
meteors rain down.
There is certainly a Sign in that for every remorseful servant. (Surah Saba, 8)
There is a proof in them, says Allah. But who would be thinking
aboutthis Allah says? Every servant turning to Allah would be thinking
aboutthose says Allah insha'Allah.

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And Allah Knows the Best!

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Published by :->
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Gb http://aydnajimudeen.blogspot.com/

Between them and the Cities on which We had poured our blessings, We
had placed Cities in prominent positions.
For instance, that is the same at the moment as well; Kadikoy,
Bostanci [districts of Istanbul] all these are in fact different
cities, every one of them is actually a different city, Besiktas for
instance is a different city but each other can be seen from the
other.
Making them measured stages on the way.
Avenues, wide roads.
Travel between them in safety by night and day.(Surah Saba, 18)
When will it be made possible to travel in safety? At the time of
Hazrat Mahdi (pbuh), when Islam prevails the world. What does the
abjad [alpha-numerical] calculation of this verse give? 2023. It gives
one single date; 2023.
Has he invented a lie against Allah or is he possessed?"
This is the first thing thatcomes to their mind instantly.
Is he possessed? No indeed! Those who do not believe in the Hereafter
are in punishment and deeply misguided. Have they not looked at the
sky and the earth in front of them and behind them?
For instance meteors, thousands of meteors have been lined up in the
sky, we have shown it as a VTR. Right? We have also shown that
theground of the earth is asthin as the apple skin; in proportion to
an apple itis as thin as the apple skin and there is magma beneath it.
Have they not looked at the sky and the earth in front of them and
behind them? If We willed We would cause the earth to swallow them up,
I can create an enormous earthquake
or make great lumps fall down on them from the sky." We can make
meteors rain down.
There is certainly a Sign in that for every remorseful servant. (Surah Saba, 8)
There is a proof in them, says Allah. But who would be thinking
aboutthis Allah says? Every servant turning to Allah would be thinking
aboutthose says Allah insha'Allah.

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And Allah Knows the Best!

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Published by :->
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Moons Peak [FINISHED]- The Animal's Bite (chapter 7)

I SCREAMED AS it tore at my blouse.
The animal bite just missed the flesh on my side abdomen, as the
wolf-like animal chewed at my blouse. It was tugging me by the top,
and dragging me away.
I was out of breath, and I'm sure somebody had to have heard my cries.
The animal stopped just as its ears perked up at whatever that had
distracted it.
I didn't stick around to find out. I struggled free and ran. Picking
up speed that I was thankfulfor the tracks in highschool had
preparedme for.
I refused to look back, and I focused on getting one step in front of
the other. Panting uncontrollably, I couldn't find the way out of this
forest.
It was a labyrinth I swear I had been in this spot before. As soon as
I thought I was far enough, I dared to look behind me. I wasn't
followed. That was a relief.
Until I slammed face first into what I thought was a tree trunk. I was
about to scream, and felt a strong hand cover my mouth. I'd managed to
take us both to the ground. His weight was on me, and a familiar
sensation crawled up my spine, like some sort of de ja vu. But it
wasn't an animal. I blinked and looked up into the eyes of a boy.
The same boy I'd been watching the sunset with, under the Willow tree.
Satchel. He slowly removed his hand and smiled.
"I heard screaming. Whatare you doing out here?" He whispered in a
low, sensual voice. I could ask the same about him. I noticed his
green eyes glowed in the dark. If that was even possible.
"I...I don't know. I thought I heard someonecrying...or howling more
like it." His expression conveyed something like worry. Then he shook
his head, masking it.
"The only howling I heard, was you." He said, pulling me up off the
ground. Even in the dark he looked good. I shook my thoughts aside and
eyed his clothing.
"You're all dirty. Where have you been?" I asked warily. His eyebrows
raised in alarm.
"I live on a farm remember. It's inevitable." I groaned, at the big
rip in my blouse.
"Somethings telling me that you didn't do that yourself." I scowled at
hisstupid remark.
"Yeah, like I'd ruin a hundred dollar blouse like this one." I said
sarcastically.
"That cost a hundred dollars?" I shrugged like it was obvious. What
did he know about clothes anyway? He was always filthy. But I had to
admit. He'd also cleaned up nicely for dinner. I sighed, hating the
fact that my blousse couldn't be saved, and that I'd have to can it in
the bin.
"It's cold." I stated matterof factly. He nodded.
"Let's get you back inside." He grabbed me by the waist gently, and
led me back to the house.By the time we were in the house, I slammed
my body down on to the mattress.
"I saw something out there. It attacked me." Helooked horrified.
"I didn't hurt...it didn't hurt you did it?" He caught his tongue
abruptly and I frowned.
"No, just took a good chunk out of my blouse." I said in disgust. I
went tochange into a huge tee, and shorts, and he turned around like
he was embarassed I had done it in front of him. He was about to leave
to give me some privacy I had guessed, but I didn't want him to go.
After I quickly changed, I stopped him and caught him by the arm.
His eyes gleamed down at me.
"Can you maybe stay...just until I fall asleep?" He didn't look like
he wanted to, so I stepped closer.
"Please, just until I fall asleep. I don't think I can fall asleep by
myself. Please." He reluctantly nodded and sat on the window seat, as
I settled in bed. I watched him gaze out the window, as if he was
remembering something. He was lost deeply in his thoughts.
"Satchel?" He turned to me in earnest.
"Hmm?"
"Did you really write that song when you were seven?" He frowned, and
then chuckled.
"Yeah. I did." I smiled again a little sleepy.
"I like it. It's a sweet song...even though you used to chase me with
bugs and dirt when you sung it." This made him laugh, and I found
myselfliking the sound. He still had a smile on his face and I could
feel his piercing green eyes staining my soul. I almost had
butterflies. Then shook my feelings away. I'm not sure I could ever
fall for a lower class farmer like him. No, I wouldn't.
"I'm glad you like it." Satchel finally said, and I settled
comfortably in mypillow. I still had a smile on my face as I let sleep
envelop me, and I could've sworn he was saying he was sorry.
I couldn't exactly know what for, but the sleepy slumber my body took
to made the thought irrelevant.

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And Allah Knows the Best!

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An introduction to third infallible Hazrat Fatima Zahra (SA) _ Gb http://aydnajimudeen.blogspot.com/

Woman in the Mirror of History
From the study of history we find the fact that in the previous age
woman was considered to be a part of wealth and property. She used to
be sold and purchased like any property or animal. Illiterate Arabs of
the pre-Islamic era considered woman the cause of bad luck and
misfortune and buried the innocent girls alive. But Islam declared
this consideration and notionwrong and unjustified. The Prophet
(P.B.U.H.) fought strongly against such wrong conceptions. He
considered woman as a human being like the man and that she too hasthe
human, freedom and social rights. No body hasthe right to insult and
look down upon her.
Regretfully, the Western countries and capitalists even today imagine
her to be the medium of enjoyment and time passing. On the other hand,
woman in a few Islamic countries have been restrictively chained up
which is also against the law of Islam, such as, they do not allow her
to go to schoolsor visit the libraries and they do not have any ties
and relations with the society, with the exception of their attending
the mourning ceremonies of Imam Hussain (A.S.).
Consequently, such absurdities and superstitions came into existence
pushing woman into the cave of ignorance and darkness. This is the
very reason why, when the imperialism raised the slogan of woman
freedom, she could not conceive and understandwhat kind of voice it
was? From where it is originated? What was the meaning of this slogan?
Therefore, immodesty and impudency was thought to be the evolution of
culture. When she saw that her previous problems were solved she
forgot everything and, so to say,became free. But instead of getting
free from the superstitions she got freefrom modesty and piety. She
moved ahead in this very immodesty and deviation to the extent
tobecome a commercial item, and became the tool of the imperialism,
which may be used in any way as per its choice.She was a stooge and an
agent without eyes, ears or any will and intention.This is the
condition of today's women.
But, Islam by the training provided by ladies such as Khatija (S.A.),
Fatima (S.A.) Zainub (S.A.) highlighted the greatness of woman,
explaining and illustrating the meaning of woman's life and turned it
into an exampleand specimen for the future races.
We are going to present the brief life history of one of the ladies
Hazrat Fatima Zahra (S.A.), daughter of the Prophet (P.B.U.H.), Wife
of Imam Ali (A.S.), mother of Imam Hassan (A.S.) and Imam Hussain
(A.S.), the chiefs of the youth of Paradise, and Zainub-e-Kubra
(S.A.)so that, it is understood and evident that how should an
exemplary woman be."
Birth
When Hazrat Fatima's (S.A.) birth was to take place, the Prophet
(P.B.U.H.) told Khatija (S.A.) "Jabriel has given me the good news
that this child which is going to be born is a daughter and all the
infallible Imams will be from her generation.
Hazrat Fatima Zahra (S.A.)was born on Friday the 20th of Jamadi
ussani, the fifth year of Hijrah, when Quraish were busy in
constructing the building of Khana-e-Kaabah.
Training and Fostering
Fatima (S.A.) was broughtup and trained in the family of Prophet
(P.B.U.H) and took advantage and share of the knowledge and wisdom of
the Prophet (P.B.U.H.). She heard the recitation of Quran from the
Prophet (P.B.U.H.) andleant it by heart, and got busy with the idea
and concept of self training and becoming a complete and real human.
She extremely loved her honorable father and theHoly Quran. She took
advantage and portion from the blessings of her father's existence.
These were the perfections dueto which the Prophet (P.B.U.H.) loved
her to theextreme.
Once his wife Ayesha (R.A.) asked him, "Do you love Fatima Zahra so
much, that when she arrives you get up from your place to give
respectto her and kiss her hands and make her sit next to yourself?"
He replied, "Oh Ayesha! If you come to know why I love Fatima so much,
you shall also love her." He considered her the part and parcel of his
life, andused to say repeatedly,"Fatima (S.A.) is a piece ofme,
whosoever tortures her he has tortured me, and whoever pleases her has
pleased me." One day, the Prophet (P.B.U.H.) of Islam said,"Oh Fatima
God gets pleased on your being pleased and gets furious due to your
unhappiness and displeasure.
Resemblance
Fatima Zahra (S.A.), most of all resembled her father in her looks,
character, behavior and conduct. Ome Salma the wife of the Prophet
(P.B.U.H.) said, "Fatima Zahra resembled the Prophet (P.B.U.H.) most
ofall the people."
The Father-Daughter Relation
The love between the father and daughter was not a one-way process;
instead, Fatima (S.A.) too immensely loved her father (Prophet) like
he loved her. When Hazrat Khatija (S.A.) died, she was not more than
six years of age. After the death of her mother, She always looked
after the comfort of her father at home. Fatima (S.A.) was such a
daughter who constantly and stably followed the footsteps of her
father. The streets and Masjid-e-Haram of Mecca were full of those who
teased, insulted and tortured the Prophet (P.B.U.H.). Whenever her
respect worthy father returned home in the injured condition, she
would wash the blood off his sacred face and dress his wounds and
encouraged him with hersweet conversation.
At such times, when her father was a stranger in his own land and
among his own people and he was all alone with all the relatives
present, and secluded and lonely among all those who spoke the same
languagehe spoke. Moreover, he was all-alone during his struggle and
combat against ignorance, idol worshipping and he was carrying the
heavy responsibility of preaching on his own.
Then it was only and onlyFatima (S.A.) who pleasedand consoled the
heart ofher father with her sincere love and affection. She by
accepting the Prophecy of her father strengthened his hopes. That is
the reason why the Prophet used to say,"May your father sacrificehis
life upon you" or that he would call her the"mother of her father".
Because, she was like a mother for her father.
Marriage
When she attained the age of puberty, it becamenecessary for her to
marry. But she needed a person who must be her match. So that he would
appreciate her status andperfection and maturity of virtues and he
would know what was the real value and virtue of a human being. This
is the very aim of Islam, which as a result strengthens the marital
relations.
When she became marriage bound many men including Abu Bakar and Umar
sent their messages for asking her hand in marriage. But the Prophet
(P.B.U.H.) said, "I am waiting for the revelation in this connection."
The revelation came and Fatima's husband was also nominated. God
ordered the Prophet (P.B.U.H.), "Oh my prophet get the light (Noor)
married to the light i.e., get Fatima (S.A.)married with Ali (A.S.)."
When Ali (A.S.) approached the Prophet (P.B.U.H.) to request the hand
of Fatima (S.A.) in marriage, although he had nothing with him from
the wealth of the world, yet he possessed agem, which was the
reflection of every thing including piety and human nobility.
The Prophet (P.B.U.H.) having acceded to his request entered the house
to ask Fatima (S.A.)her opinion about it. He said to her "Oh daughter
you know fully well that Ali (A.S.) is the one who was the first ever
faithful out of the lot. I had prayed to God, to give the best husband
for you.Therefore, God has selected Ali (A.S.) for yourhusband, so
what is your opinion?"
Fatima (S.A.) remained silent. The father took her silence as the
token of her being agreed and got her married with him.
The Marriage Ceremonies
After the aggregation of the tribe of Bani Hashim and the friends and
relations by the order of Prophet (P.B.U.H.) took place, he (P.B.U.H.)
delivered a Khutba (religious speech), sermon, and got Fatima (S.A.)
married to Ali (A.S.) over a dowry equivalent to four hundred Masqal
Silver (one Masqal comes to nearly 3.45 grams).
A companion (Sahabi) stated, "The Prophet (P.B.U.H.) got a sheep
slaughtered and invited afew persons and made them witnesses upon the
marriage.
After one month of the marriage in the 2nd Hijraon the night of
"zaffaf" (marriage night) the Prophet (P.B.U.H.) held Fatima (S.A.) by
her hand and handing her hand over to Ali (A.S.) said, "Oh Ali, Fatima
is the best wife for you." There after, he addressed Fatima and said
"Oh Fatima, Ali is a good husband for you." Then he said. "Now, both
of you move towards your real home."
The women of Bani Hashim, Ansar and Muhajireen, after taking their
dinner, rode Fatima (S.A.) on the camel of the Prophet (P.B.U.H.) and
took her along to Ali's (A.S.) house with great fervor. Ali and Fatima
started living near Quba mosque at a distance of eight kilometers from
Medina where the Prophet (P.B.U.H.) had stayed on migration fromMecca
and had waited a week for Ali (A.S.) to join him.
After some time Ali (A.S.) came to the city and selected a house
adjacentto the house of the Prophet (P.B.U.H.). Because the Prophet
(P.B.U.H.) could not tolerate the separation ofAli and Fatima, since,
it was a great shock for him. The house of Ali (A.S.) which was made
of mud and date timber wasexactly opposite to the window of the
Prophet's (P.B.U.H.) house so that he could daily see them.
This was the same house of Ah-le-bait of Purity and piety, which was
praised by the Holy Quranand was away from all kinds of impurity
(sins). The house wherein Ali (A.S.) was the father, Fatima Zabra
(S.A.) the mother and Zainub, Kulsoom, Hassan and Hussain (A.S.) were
the children. This home is a memorial one for all the races of every
age.
Blessed Relation
Fatima Zahra (S.A.) had grown up along with Ali (A.S.) and considered
Ali (A.S.) as best husband and the lover and devotee of his father.
Thefate's hand had joined these two blessed persons in such a special
way, which did not have any example in that period of darkness and
ignorance.
Fatima (S.A.) knew that although Ali (A.S.) does not possess any thing
from the wealth of the world but he has the great treasure of self
sacrifice and devotednessof which he had given proof to fulfill the
aspirations of her father (P.B.U.H.). She was aware that all the youth
period of her husband was spent defending Islam and in Jehad. He did
not think anything except the service to Islam and it's welfare.
Fatima (S.A.) never thought that since she was the daughter of a
Prophet (P.B.U.H.) and leader therefore, she must have maidservants at
her home. Nay, insteadshe performed all the domestic works with her
own hands for instance grinding the wheat with millstone, baking
bread, looking after the childrenetc. But, she, leaving aside
everything would only think about God. She was always in search of a
life giving and radiant education.
Fatima (S.A.) was such a tree, which must only breed and grow in the
shade of revelation and bring the fruits of freedom and justice in
itsdeep shadow. This is the very root and origin of the tree of
purity.
An Exemplary Family
The lives of Ali (A.S.) and Fatima (S.A.) are a school of thought for
the next generations so that the people may learn a lesson from them.
They had such coordination that when Ali (A.S.) got free from the work
outside the house, he used to lend a helping hand to Fatima (S.A.). On
the other hand, the daughter of the Prophet (P.B.U.H.) also, always
tried to keep Abul Hassan(Ali) (A.S.) happy. Both ledsuch a life full
of love andaffection that they never called each other by theirnames,
rather, whenever Ali (A.S.) called her he addressed her by"Daughter of
the Prophet(P.B.U.H.)" and Fatima (S.A.) would address him as "Ameer
ul Momineen" (the Chief of the Faithfuls).
They never neglected thetraining of their children.They always gave
their response with love and affection. They loved their children too
much, so far so, that they never got angry with them & rebuke them and
never said anything to them, which may annoy or casetheir sorrow.
The Fruit of the Marriage
In the 3rd year of Hijrah the first son was born to Fatima (S.A.), who
was named "Hasan (A.S.)." Thebirth of this child saved the Prophet
(P.B.U.H.) from the torture of the enemies and the sorrow of the
separation of friends. He (P.B.U.H.) happily and joyfully visited
Fatima's (S.A.) house and took Imam Hassan (A.S.) into his lap and
recited Azan and Aqamat in his ears. Then he gave some silver, which
was equal in weight of the hair of the child, as alms.
One year after the birth of Imam Hassan (A.S.), Imam Hussain (A.S.)
was born. Now the Prophet (P.B.U.H.) got the substitutes for his sons
Qasim and Tahir who haddied in the childhood, so that God had decided
that the race of the Prophet (P.B.U.H.), persists and survives through
her daughter.
The dawn of these two stars brought a new horizon in existence wherein
the Prophet (P.B.U.H.). Ali (A.S.) and Fatima (S.A.) saw themselves.
The Prophet (P.B.U.H.) thanking God and considering those two children
as the substitute of his sons, loved them very much that the worldwas
astonished.
One day, when he (P.B.U.H.) visited Fatima's (S.A.) house he
(P.B.U.H.) saw that Ali (A.S.) and Fatima (S.A.) were sleeping and
Imam Hassan (A.S.) was weeping due to hunger. The Prophet (P.B.U.H.)
slowly picked up the pot, milked the goat, and fed the child who then
became silent.
Once, he (P.B.U.H.) was passing by the house of Fatima (S.A.) when
suddenly he (P.B.U.H.) heard Imam Hussain (A.S.)crying. He came back
to her home and said, "Oh Fatima! Don't you know that I get upset by
the weeping of this child?"
One year after the birth of Imam Hussain (A.S.), a female baby was
born, who was named"Zainub" and even after another year another female
baby, who was named "Ome Kulsum."
"Zainub" and "Kulsum" were the names of the daughter's of Prophet
(P.B.U.H.) who died before 8th Hijra. In the 8th year of Hijra a son
named Ibrahim was bornto the Prophet (P.B.U.H.), who died after one
year of his birth.
Now, the Prophet (P.B.U.H.) was only left over with Fatima (S.A.) and
her children. He (P.B.U.H.) loved his grandchildren to such an extent
that he (P.B.U.H.) never tolerated to get separated from them.
Whenever he (P.B.U.H.) went out of the house, he (P.B.U.H.) would
always carry one of them on his shoulders.
The Superiority of Fatima(S.A.)
No one has the right in Islam to burry a dead body in the mosque.
Masjid-e-Haram is the most superior of all the mosques, being the
Qibla of all the mosques of the world.
A lady named Hajir is burned there. God has ordered all the human
being to visit Mecca and perform the circumambulation of her grave.
But Fatima's (S.A.) status is much sublime and higher than the lady
who has been laid to restin Kaabah.
Fatima (S.A.) is one of the four superior most and virtuous ladies
i.e., Mariam, Asiyah, Khatija, Fatima. Which Fatima (S.A.)? Fatima
(S.A.) is the heir of all the honors andvirtues. Who is the one
continuing the great raceoriginating and beginning with Adam (A.S.),
Ibrahim (A.S.), Moosa (A.S.), Essa [Christ] (A.S.) and reaching
Mohammad (P.B.U.H.).
Fatima (S.A.) besides father's bed
The Prophet (P.B.U.H.) was on the bed of ailment and illness. His head
was in the lap of Ali (A.S.) and Fatima (S.A.) was weeping holding
thehand of her father. Suddenly, the Prophet (P.B.U.H.) opened his
eyesand when he saw her weeping. He (P.B.U.H.) said, "Oh daughter!
Recite the holy Quran for me." Fatima (S.A.) recited a few verses from
the holy Quran. The Prophet (P.B.U.H.) by getting her dear daughter
recite the verses meant to listen hervoice in the last momentsof his
life. No sooner, the Prophet (P.B.U.H.) passed away the house turned
into a mourning house. The delicate heart of Fatima (S.A.) took a deep
effect by her father's death.
Only a few hours later, another big grief took shape i.e., the right
of her husband was extorted and usurped. Fatima (S.A.), with the help
of a few faithful companions of his father,defended the right of
herhusband strongly. So far so, that one day she wentto the Prophet's
mosque along with the women ofBani Hashirn and Ansar and by delivering
a speech described her object and point of view. So that, all the
audience started weeping. But there was no body to give a positive
response to the voice of Fatima (S.A.).
They were no longer trueand faithful. Their faces were covered with
the dust of abjectness, miseryand misfortune. She returned to her
house with a heave and grievedheart and said to Ali (A.S.), "Oh Abul
Hassan why have you sit down with your hands upon each other like
weak, feeble, powerless and unable men and why don't you defend your
right?" Ali (A.S.) said, "Oh the daughter of Prophet (P.B.U.H.) Do you
not want that your father's name be pronounced in the mosque? Don't
you have the desire that the cause and mission of your father remains
alive? Fatima (S.A.) said,"Why not?"
Then he said, "If I draw the sword today (as the enemy wishes) the
efforts of your father willbe finished and we will become
unsuccessful. On hearing this, Fatima (S.A.)got silent and thereafter,
she did not utter any word. She started her silent war in the same
manner as her husband Ali (A.S.) spent twenty-five years in a
great-oppressed state.
Death
Fatima (S.A.) was sure that none of her plans can mature in
connectionwith Ali (A.S.). Therefore, she did every thing possible so
that a wrong foundation for the caliphate is not laid. But evidently
and obviously she could not succeed in her efforts and was compelled
to face hopelessness and dismay.
After that, it became hardfor her to live and she became fed up with
the world and day by day gotkeen and restless for her death.
Till at last, on Monday the3rd of Jamadi ussani, 11th of Hijra, She
bade fare well to her children and husband and passed away. She died
in the same year as her father had died.
At the time of her sorrowful demise Imam Hassan (A.S.) was 7 years of
age, Imam Hussain (A.S.) was 6 years, Zainub (S.A.) was 5 years and
Ome Kulsum (S.A.) was 3 years of age. God knows, how shocking and
painful was the separation of Fatima (S.A.) for her children
andhusband.
When her death time came near she asked the maidservant to bring her
water for taking a bath and putting on new clothes. Because, the
timefor her to meet her father was at hand. The maidservant brought
her the water and she put onnew clothes after taking a bath and laid
down upon the bed facing Kaabah. After a short while, her eyes closed
down and lips became silent and motionless andshe proceeded towards
the paradise.
"Innalil laha ina ilayha rajaoon".
Imam Ali (A.S.), as per her last will, bathed her and gave her the
coffin and buried her in the darkness of the night. Her grave was kept
secretand still it is not known and is hidden. So nobodycould know
where she was buried. Because, the political figures of that period
were bent upon opening her grave apart and offer the death prayers
again. A negativecombat about her grave is going on from that time to
the day and from now onwards for the future days to come.
The testament and will ofFatima (S.A.) made is clear and evident for
the races of those days and all the races to come that the daughter of
the Prophet (P.B.U.H.) was subjected to oppression. Fatima (S.A.)
remained unhappy and annoyed with those oppressors upto her death.
Therefore, those should remain ready for vengenence and revenge.
After Fatima (S.A.) passed away Ali (A.S.) and the children became
secluded and lonely. Ali (A.S.) sat by her grave and repeated a few
sentences in a low voice and then facing the grave of the Prophet
(P.B.U.H.) he said, "Oh Prophet (P.B.U.H.) of God!I am returning to
you that one which you had entrusted me. O Lord! AskFatima what
happened with us. She will tell you all about it."


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Durood Shareef - DUROOD DIDAAR-E-MUSTAPHA

ALLAHUMMA SALLI WASALLIM WA BAARIK ALASAYYIDINA WA MAULANA
MUHAMMADININ NABIYYIL UMMIYIL HABEEBIL AALIL QADRIL AZEEMIL JAAHI WA
ALA AHLIHI WA SAHBIHI WASALLIM.
"O Allah! Send your Mercy and Blessings upon our master Muhammad who
is the beloved and most exalted, and upon his Companions and family."
The pious people and the Awliya Allah said thatwhoever recites this
Durood Shareef regularly every Thursdaynight, at least once, thenat
the time of his or her death, he or she will see the blessed
countenanceof Rasoolullah (sallal laahu alaihi wasallam) and when he
or she enters the grave, that person will make the Ziarat of
Rasoolullah (sallal laahu alaihi wasallam). They will see
Rasool-e-Paak (sallal laahu alaihi wasallam) with his own blessed
hands taking him or her in their Qabr.
.........................................................................................
ALLAHUMMA SALLI ALA SAYYIDINA WA MAULANA MUHAMMADIW WA ALA AALI
SAYYIDINA WA MAULANA MUHAMMADIN KAMA TUHIBBU WA TARDALA.
"O Allah send your mercyand blessings upon our master Muhammad and
upon the family of our master as you love and like for him "
That person who recites the above Darood Shareef once will be
fortunate to be rewarded with virtuous deeds for 1000 days. Seventy
Angels of Allah Ta'ala keep on writing good deeds for 1000 days in the
person's mark sheet.
.........................................................................................
DUROOD-E-MALWAAN
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIM MAKHTALAFAL MALWAANI WA TA
'AAQABAL ASRAANI WAKARRAL JADIDAANI WAS TAQALLAL FARQADAANI WABALIGH
RUHAHU WA ARWAAHA AHLI BAYTIHI MINNAT TAHIYATA WAS SALAAMA WA BAARIK
WA SALLIM ALAIHI KASEERAN.
"O Allah! Send blessings upon our leader Muhammad as long as there is
the interchange of night and day, as longas the morning and the
evening follow one behind the other, as long as the night and day
repeat themselves jointly, and as long as the two bright stars (of
Ursa Minor) remain fixedin their places, send from us our gift and
peace on his soul and the souls of his family members and send peace
and blessings on him abundantly".
By reciting this Durood Shareef once, one gets the Sawaab as reciting
10 000 Durood Shareefs. It will take you only 30 seconds to read this
Durood Shareef, and youwill get the Sawaab for 10 000 Durood Shareefs.
By reciting one Tasbeeh of this Durood Shareef 100 X 10 000 = 1
million Duroods! In Ramadaan X 10 = 10 million Duroods!
..........................................................................................
DUROOD-E-ISME AZAM
ALLAHU RABBU MUHAMMADIN SALLA ALAIHI WASALLAMA, NAHNU IBBADU
MUHAMMADIN SALLA ALAIHI WASALLAMA.
"Allah is the Lord of Muhammad, mercy and blessings upon him. We are
the slaves of Muhammad, may mercy and blessings be upon him and
Salaams".
One should make it a habit to recite this Durood Shareef for at least
one hundred times daily so that one will be able to see the results of
the recitation in this world and in the Hereafter. You will be
prosperous and you will never be overcome by your enemies.
.........................................................................................
DUROOD-E-HAQ
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIW WA ABLIGHUL WASILATA AD
DARAJATAR RAFI'ATAL JANNAH.
"O Allah! Shower peace upon our Chief Muhammad and endow him with the
means and high status in Heaven".
This is the highest Durood Shareef and if recited after every prayer
and in every prayer, it brings a great deal of reward.
..........................................................................................
DUROOD-E-RADAWIYYA
SALLAL LAAHU ALAN NABIYIL UMMIYI WA AALIHI SALLAL LAAHU ALAIHI
WASALLAM. SALAATAW WAS SALAAMAN ALAIKA YA RASOOLALLAH.
The above Durood Shareef should be read 100 times after every Salaah
if possible. Especially after Jummah Salaah, the men should stand
together facing Medina Shareef and recite this Durood Shareef with
absolute respect.
The following benefits are derived from reciting Durood-e- Radawiyya:
1. The reciter is blessed with 300 Mercies of Almighty Allah.
2. Allah Almighty sends peace on him 2 000 times.
3. 5 000 good deeds are written in his Naama-e-Amaal.
4. 5 000 of his sins are forgiven.
5. His status is eleated by5 000 times.
6. It will be written on his forehead that he is not a
Hypocrite.
7. It will be written on his forehead that he is free from the Fire of Jahannum.
8. On the Day of Qayamah, he will be amongst the Shuhadaa (Martyrs).
9. He will gain Barakah in his wealth.
10. There will be Barakah in his children.
11. He will be strong over his enemies.
12. People will have lovein their hearts for him.
13. He will see the Holy Prophet Muhammad (sallal laahu alaihi
wasallam) in his dream.
14. He will leave this world with Imaan.
15. On the Day of Qiyaamah, Sayyiduna Rasoolullah (sallal laahu alaihi
wasallam) will shake hands with him.
16. The intercession of Rasoolullah (sallal laahu alaihi wasallam)
will be compulsory on him.
17. Almighty Allah will bepleased with him in sucha way that he will
never be displeased.

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Health Articles - Bad air could be destroying your brainpower

A memory that slips with age and progresses into the dreaded
nightmare of dementia is often considered just a part of growing old.
But a growing body of evidence shows lifestyle has a huge impact on
causing thinking problems in the elderly. Now, new research recently
presented in SanDiego at The Gerontological Society of America's (GSA)
65th Annual Scientific Meetingshows the air you breathe could be
damaging your brain. Living in areas of high airpollution can lead to
decreased cognitive function in older adults, according to the study
which analyzed data from the U.S. Environmental ProtectionAgency and
the Health and Retirement Study.
"As a result of age-related declines in health and functioning, older
adults are particularly vulnerable tothe hazards of exposure to
unhealthy air," researcher Jennifer Ailshire, PhD, a National
Institute on Aging postdoctoral fellow in the Center for Biodemography
and Population Health and the Andrus Gerontology Center at the
University ofSouthern California , said in a media statement."Air
pollution has been linked to increased cardiovascular and respiratory
problems, and even premature death, in older populations, and there is
emerging evidence that exposure to particulate air pollution may have
adverse effects on brain health and functioning as well."
This is the first study that demonstrates how exposure to air
pollution influences cognitive function in a national sample of older
men and women. Ailshire concluded that fine air particulate matter
(comprised of particles that are 2.5 micrometers in diameter and
smaller), when inhaled, can deposit deep in the lung and possibly the
brain and may be an importantenvironmental risk factorfor a reduced
ability to think and remember accurately.
The researcher studied data on 14,793 white, black, and Hispanic men
and women aged 50 and older who participated in the 2004 Health and
Retirement Study, a nationally representativesurvey of older adults.
Then the individual data were linked with data from the 2004 annual
average levels of fine air particulate matter collected by the
Environmental ProtectionAgency's Air Quality System monitors across
the country. Cognitive function (which consisted of tests assessing
word recall, knowledge, language, and orientation) was measured on a
scale of one to 35.
Ailshire discovered that people living in areas where there were high
levels of fine air particulate matter scoredpoorer on the cognitive
function tests. The association remained even after accounting
forseveral other risk factors -- such as age, race/ethnicity,
education, smoking, and respiratory and cardiovascular disorders.
So just how much of a brain scrambling impact could dirty air really
have? It appears that breathing polluted city air could make your
thinking processes age more quickly than they would if you breathed
clean air. The study found that fine air particulate matter exposures
in cities with air pollution ranged from4.1 to 20.7 micrograms per
cubic meter -- and every ten point increase was associated with a 0.36
point drop in cognitive function score, which is roughly equal toaging
three years.
The study is more evidence that what we do to our bodies can make a
big difference onhow well we think and whether or not we avoid
dementia. As Natural News previously reported, for example, scientist
William B. Grant,PhD, of the Sunlight, Nutrition, and Health Research
Center (SUNARC) believes a lack of vitaminD could be the cause of
mind-robbing Alzheimer's disease and other vascular dementia. What's
more, researchersat Massachusetts Instituteof Technology (MIT) have
discovered that a combination of naturally occurring nutrients can do
what Big Pharma drugs can't -- potentially improve memory in people
diagnosed with dementia.

Health Articles - Rising diabetes rates spare no race, age, gender, or state

Although it may come as no surprise to those who have been keeping
tabs on the health of the nation, the prevalence ofdiagnosed diabetes
in the U.S. has risen steadily and universally from 1995 to 2010. In
the Morbidity and Mortality Weekly Report for November 16th, the CDC
announced that no demographic (or geographic) category of people has
been safe from the sharp increase in diagnosed Type 2 diabetes.
With the alarming statistics in hand, the CDC has encouraged states,
healthcare providers, and individuals to intensify their commitment to
diabetes prevention, screening, diagnosis, and surveillance. Nearly 19
million Americans are diagnosed with Type 2 diabetes, and an estimated
seven million more are living with it undiagnosed.
Every single state - including the District of Columbia and Puerto
Rico- has seen a sharp increase in diabetes ratessince 1995. In many
areas, the prevalence of diabetes has surpassed 10 percent. With
rising rates of obesity and physical inactivity, these numbers are
expected to continue to climb. Furthermore, every single age group,
race and ethnicity, and both genders have seen a sharp increase in
diabetes prevalence. It seems no group has escaped the wrath of
diabetes.
How to stem the tide of diabetes diagnoses? The primary causes of Type
2 diabetes are related to lifestyle choices: lack of exercise, poor
diet, and excess body weight (especially around the midsection). Other
risk factors include having had gestational diabetes, a family history
of diabetes, and poorly controlled blood pressure or blood
triglycerides. Unfortunately, there is novaccine for Type 2 diabetes.
The preventative solutionis simple enough, but notthe type of solution
people like to hear; it takes hard and consistentwork, in the form of
a healthy diet and regular exercise. Maintaining a healthy body weight
(and BMI under 25) is oneof the surest ways to prevent a diagnosis of
Type 2 diabetes .
As usual, speaking (or writing) the solution is not as easy as making
it happen. Not only does it take personal action, it also requires a
better population-wide understanding of diabetes prevention and a
full-fledged commitment to health . Dessert foods, a lack of nutrition
education, and the modern conveniences associated with transportation
and dining options offer littleopportunity and incentive for
individuals to embrace a healthier lifestyle.
Personal responsibility for health and a society that places value on
physical activity, wholesome food, and a balanced lifestyle can help
change the direction of the diabetes trend. Awareness and activism can
help make inroads; the CDC's call to action will not fall on deaf
ears. Let's get started!

Health Articles - Omega-3 fatty acid intake banishes inflammation and changes immune response

(NaturalNews) Wading through the varied sources on omega-3 clinical
trials and lab research can lead into a labyrinth of contradictions.
One studyeven claims there are no cardiac benefits from omega-3.
Some reports that are slightly more encouraging often suggest or imply
that youstill need pharmaceuticals for real healing or prevention.
One study claimed omega-3 lowers rheumatoid arthritis (RA) symptoms
and supports lower dosages of pharmaceuticals. But what they added
that NSAIDs (non-steroid anti-inflammatory drugs)or anti-TNF (tumor
necrosis factor) drugs, with known side effects, actually curb the
disease.
NSAIDs and anti-TNF drugs don't cure. They ameliorate pain somewhat
with high risks of adverse side effects. A recent study supports a
conservativelypositive outlook on omega-3 fatty acids ability to
support the immune system and prevent inflammation.
The recent omega-3 study A study of 84 men 45 to 84 years old with at
least a two year history of diabetes Type II to determine the efficacy
ofomega-3 on inflammation for Type II mellitus. The omega-3 subjects
were given just under three grams daily of omega-3 incorporating DHA
and EPA, the types of fatty acids from animal sources.
The study in Tehran, Iran at the Department of Nutrition and
Biochemistry, School of Public Health . The study lasted only eight
weeks to determine the effects of short-term omega-3 intake.
The subjects who were given placebos of sunflower oil capsules had no
changes in their inflammatory markers from serum testing, while those
who did takethe strong omega-3 doses showed lowered inflammatory
markers.
The research concluded:"Findings indicate that omega-3 fatty acid
supplements may alleviate inflammation caused by Type II diabetes
mellitus." The"may" word is conservative med-speak used by most
researchers.
A little more assertive omega-3 benefit reports from maverick MDs Two
different incidents of young men in Virginia and West Virginia, one
inhis mid-20s the other in his late teens, suffering from extreme
brain damages were brought out of comas and rapidly recovered thanks
to massive omega-3 dosing.
They both came out of their comas and rapidly improved toward total
recovery. ( http://www.naturalnews.com )
Dr. Dwight Lundell, a cardiologist with 30 years experience, proclaims
the source of heart problems is not cholesterol or fats in general,
but arterial inflammation from processed oils and other factors. He
advises consuming healthy fats high in omega-3. (
http://www.naturalnews.com )
Vegetable omega-3 sources, such as flax, olive oil, and other sources,
contain ALA (alpha-linoleic acid), which has to be converted by the
body into the more beneficial forms of DHA (docosahexaenoic acid) and
EPA (eicosapentaenoic acid). But not everyone who is in poor health or
older can make that conversion.
The animal omega-3 fats (fish, fish oils, grass fed livestock meats),
contain already converted DHA and EPA to help deliver immediate,
stronger results.
Omega-3 fatty acids comprise most nerve andbrain tissue. There are
many other omega-3 benefits, including emotional stability, heart
health , skin health, blood sugar stability, improved memory, and
overall anti-aging.
For normal use, three grams or fewer daily of omega-3 is considered
adequate by most health professionals.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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Hero's of Islamic history - Muhammad Ibn Al-Qaasim: a young leader

Al-Hajjaaj Ibn Yoosuf At-Thaqafee,the ruler of Iraq was sitting in his
court surrounded by his dignitaries and army commanders (chief of
staffs). They were discussing the affairs of the state trying to find
solutions to people's problems. One of Al-Hajjaaj's men entered and
whispered some words to him, so he stopped the conversation and said
loudly: "Lethim enter immediately!"
The man entered with a messageand said to Al-Hajjaaj: "This is an
urgent message that has just been brought by the messenger from
'Sindh' territories". Al-Hajjaaj took the message and began to read
it. Before he had finished, he stood up abruptly in a rage. The
attendants got worried, and one of them said:
"May Allaah rectify your affairs? What was said in this message
toupset you? Has anything wrong happened to the Caliph 'Al-Waleed Ibn
`Abdul-Malik'? Has any of our enemies attacked any part of our land?"
Al-Hajjaaj did not speak for a while then he erupted in a rage and
started to tell them the content of the message. He said,"The king of
the island of Sri Lanka sent us some ships full of gifts. On board,
there were some Muslim women. On their way, some pirates from the city
of 'Daibul' (a port at the mouth of the River Sindh in Pakistan )
attacked it. They stole the gifts and took the women as captives.
When Al-Hajjaaj became calm, he wrote a message to 'Daahir' the king
of Sindh demanding him to release the Muslim women, but the king was
unable to do so. He sent a message to Al-Hajjaaj telling him that the
captives had been caught by notorious thievesand that he could not
rescue them. Al-Hajjaaj was not convinced with the answer of theking
of Sindh, so he intended to punish those pirates and restore dignity
to the Muslims. He sent a military expedition to fight the pirates,
but they were completelydefeated on the land of Sindh . So,he sent
another expedition, but italso failed to fulfill its mission.
After the defeat of his expeditions, Al-Hajjaaj realized that he must
plan and prepare himself so his enemies would notunderestimate the
Muslim state. He intended to send a huge army to conquer the
territories of Sindh, propagate Islam there, and help its people get
rid of the injustice of their governors. At the same time, he wanted
to secure the borders of the Islamic state and trade routes. He sent
for the Umayyad Caliph in Damascus Al-Waleed Ibn `Abdul-Malik' asking
for his permission to prepare and equip the army. Ittook Al-Hajjaaj
some months to prepare the army and recruit thousands of experienced
and brave soldiers. He equipped themwith the most powerful weapons,
supplies, and food sufficient for their expedition.
After preparing the army, he began to review the names of thearmy
leaders he had in order to choose one who could fulfill this mission.
Then he decided to choose his cousin Muhammad Ibn Al-Qaasim whose
reputation had begun to increase even though he was still less than
twenty years old. He was an emerging star who was known for his power,
bravery, and skill instrategies of war and undertaking military
campaigns. He had the ability to lead soldiers to victory. He was
patient in fighting and firm in the battlefield. The news that
Muhammad Ibn Al-Qaasim had been chosen to lead the army, spread, so
the soldiers were optimistic and were confident that Allaah would
grant them victory. The young leader began to survey the army
preparations, set the military plans, explored his enemy's position,
and came to know the points of their power and weakness. When he was
sure that everything was all ready, he ordered his soldiers to depart.
The army set out towards its target, fully equipped and thoroughly
prepared. The soldiers were shouting "Allaahu Akbar" (Allaah is the
Greatest). When the army reached 'Makraan', they rested there for some
days. The young leader started to split his army into two divisions.
One division went through the land route and the other through the
sea.
Then Muhammad Ibn Al-Qaasim went to the city of 'Daibul' and started
to besiege it. All of this happened on Rabee' Al-Awwal, 89A.H. At the
same time, the Islamicwarships carrying the soldiers, supplies, and
weapons arrived. They completely besieged the city. The leader ordered
the soldiers to strike the city with catapults and to target the huge
idol that was being worshiped bythe people of the city. This idol was
named 'Budh'. The idol was destroyed under the heavy stone shots of
the catapult.
The courageous soldiers climbed the walls of the city using ropy
ladders. After three days of the siege, the Muslims were able to flood
into the city after the soldiers of 'Daahir - the king of Sindh -
escaped.
The Muslims entered the city and treated its people with justice and
kindness. Muhammad Ibn Al-Qaasim planned to establish a camp for the
Muslims in the city and he built a mosque there. He also prepared the
city to be a sea base for Muslims in the Indian Ocean .
After Muhammad Ibn Al-Qaasim was sure the city of 'Daibul' was stable,
he left some Islamic guardforces there. Then he led his armyto conquer
more cities. He won all the battles because he only fought to free all
people from slavery and tyranny, and to implement justice and spread
peace and security.
The policy of Muhammad Ibn Al-Qaasim towards the people of Sindh
encouraged many people to join him. He conquered all the territories
of Sindh one after the other yet, he was not content until all Sindh
become under the Islamic state. He fought with Daahir who wanted to
ambush Muhammad Ibn Al-Qaasim by dragging him inside the city and then
kill him.
Muhammad Ibn Al-Qaasim realized the king's plan, so he prepared his
own plan that would surprise the king. He crossed the river of
'Mahraan' at night with thousands of his soldiers. After few hours,
the whole army was on the other side facing the army of 'Daahir'.
In the morning, the battle flared and Daahir was leading the battleon
the back of an elephant surrounded by other elephants. The battle
lasted for few hours, and the Muslims were victorious. Daahir was
killed, and his soldierswere scattered and ran away from the
battlefield.
After this great victory, Muhammad Ibn Al-Qaasim continued conquering
the remaining territories of Sindh. Hestarted to establish the
foundations of the Islamic rule. He spread justice, so people welcomed
him and gave their allegiance to the Muslims who protected their souls
and money. A lot of them became Muslims and their response to Islam
was great despite their different social backgrounds. In addition to
the public, governors, leaders, ministers, and princes of different
areas became Muslims like prince Kaakah Ibn Jandar the cousin of
Daahir the king of Sindh.