My family is religiously committed family, Alhamdulillah. But there is
a major problem which is going through. My mother is very friendly
with us and she used to tell us all her secrets. She tells us that she
loves my uncle more than my father. Even though my uncle and his
family lives in another country, he comes to this country every month
for business purposes and stays in our house. My mother never talks to
him directly as my father doesn't like talking with non-mahram. but
she sends mail , messages and even chat with him . She tells us that
he loves her back. I am not quite sure whether my uncle loves her back
or not. But he responds to her chats, mails and messages. My father
knows that my mother loves his brother, he never says it openly but
shows that he knows about it indirectly. My father even sometimes asks
me whether my mother has any other email id apart from the one he
knows and asks me the password of my mother's mail id. But my mother
has warned me not to tell such things. My father's temper will rise
when my uncle is at home and he will be angry with all of us. I have
openly told my mother that such things are haram but she says that as
far as she don't talk to him directly its all fine. She asks me and my
sisters to translate the love quotes for her and we used to do that as
she is our mother. she also ask our assistance to chat with my uncle.
Because of all this, my love towards my mother is decreasing day by
day. I sometimes won't feel like listening to my mother even though my
heart wants to obey her. Once, I told my mother that I want my parents
to love each other and not any one else, I was crying as I could no
more withstand this situation and there was an argument between me and
my mother. My sister advised me not to express my views on this matter
openly to my mother as it will hurt her feelings. She told me that, My
mother had undergone alot of torture from my father and from his
relatives (especially from the same uncle's wife). She loved my father
so much but he didn't give her the same back, and even now, sometimes
my father says some harsh words to my mother. she is very sensitive
and all this may alter her state of consciousness , this love towards
my uncle may be a relief for her from all this and will set her heart
at peace. So I apologized to my mother and she forgave me. I used to
pray to Allah to increase my love towards my mother and help me to
obey her. I doubt that if the situation continues as such, it will
create huge problems in our family.
1. Is what she is doing acceptable based on her situation?
2. If no, how can I make my mother understand the consequences she is
going to face because of this in this life and in the hereafter, in
such a way that it won't hurt her feelings.
3. Is it harm for me to obey my mother in some matters where I doubt
or I am sure that she uses it for the purpose of pleasing my uncle. If
so, How can I tell her that I can't do it.
4. As there was some argument and difference of opinion between me and
my mother on this matter , how can I please her and acquire Allah's
love.
-
Praise be to Allaah.
Firstly:
All the individuals involved in this situation are wrong and are
committing sin, and perhaps you have been the most wrong of all, for
several reasons. You are the one who has been writing these sinful
love letters for your mother; you have been concealing this from your
father and have even lied to him, telling him that nothing is going
on; you did not advise your uncle to refrain from doing haraam things,
namely going against the teachings of his religion and betraying his
brother. You did not confront your mother frankly and make her give up
this foolish and haraam action – in fact you regarded her action and
her justification for it as just an opinion, as opposed to your
opinion that her action is not justified, when in fact the issue is
one of whims and desires as opposed to a shar'i ruling. You even tried
to spare her feelings so that she would not be upset if you refused to
do her bidding and write haraam letters to your uncle and correspond
with him in her name.
All of that leads us to fear that you are the most sinful of all the
individuals involved. You could have put a stop to this evil
immediately, by confronting your mother and telling her frankly that
what she is doing is haraam, that it is not permissible for her to
carry on with it, that her justifications for it are not acceptable in
terms of either sharee'ah or reasoning, and that you would inform your
father if she continued this sinful relationship with your uncle. You
could also have put a stop to this evil by confronting your uncle with
his evil deeds and telling him that a person like him could not be
entrusted with people's honour; by threatening him that if he
continued this action, you would tell your father about what he is
doing and you would prevent him from entering your house. You could
also have put an end to this evil by telling your father about the
details of the matter so that he could do what Allah has enjoined upon
him of advising his family members. We do not advise you to tell your
father unless your mother or your uncle persist in this sinful
relationship between them. If they give up that relationship then
there is no need to tell your father about it. But if they persist in
it – or if one of them persists – then you do not have the option of
remaining silent; rather you must – whilst also continuing to advise
and exhort them – tell your father so that he can put a stop to this
sinful relationship, even if that leads to him divorcing his wife or
cutting off ties with his brother and banning him from entering his
house.
Secondly:
We are doubtful about your saying that your father knows about your
mother's relationship with your uncle and that the matter is out of
his hands. If we assume that the matter is as you say, and that your
father knows what is really going on between his wife and his brother,
but he is keeping quiet about it and is not doing what the situation
requires, then this is a case of cuckoldry. He has the power to advise
his wife, or to shun her, or to hit her; he also has the power to ban
his brother from entering his house, or to cut off communications in
his house. What makes us doubt that he knows about this relationship
is the fact that your mother has been trying to conceal it from him,
and he asks you and you deny it. As for his stress, it may be an
indication of his doubt; it does not indicate that he knows what is
really going on, especially since you say that your mother does not
talk to him face-to-face when he visits you. We are certain that if he
knew about this haraam relationship, he would act as is befitting for
the head of a religiously committed family, as you claim to be.
Thirdly:
One of the clear rulings of sharee'ah is that it is haraam to
cooperate and help in sin and transgression, or to obey if doing so
involves sin. There is no obedience to anyone if it involves
disobedience towards Allah, even if the one who is issuing these
orders is a mother or father; rather obedience is only in that which
is right and proper.
Allah, may He be exalted, says (interpretation of the meaning):
"Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness
and piety); but do not help one another in sin and transgression. And
fear Allaah. Verily, Allaah is Severe in punishment"
[al-Maa'idah 5:2]
And it was narrated from 'Ali that the Messenger of Allah (blessings
and peace of Allah be upon him) said: "There is no obedience if it
involves disobedience towards Allah; rather obedience is only in that
which is right and proper."
Narrated by al-Bukhaari, 6830; Muslim, 1840.
Based on that, it is not permissible for you to hesitate about
refusing to obey your mother and doing that evil action with regard to
the sinful relationship between her and your uncle. Her justification
for that is not acceptable and it is not even worth paying attention
to.
And Allah knows best.
-
by,
नाजीमुडेन एम इंडिया
Sunday, February 18, 2018
Comedy
கோபு : டேய் பாபு எனக்கு லைப்பே ஒரு பிடிப்பு இல்லே தற்கொலை பண்ணிக்கலாம்னு தோணுதுடா
:
பாபு : அட அசடு அதுக்காகத் தற்கொலை பண்ணிக்காதே!!
கல்யாணம் பண்ணிக்கோ. அது போதும்.!!??
:
பாபு : அட அசடு அதுக்காகத் தற்கொலை பண்ணிக்காதே!!
கல்யாணம் பண்ணிக்கோ. அது போதும்.!!??
Invalid Marriages, - * Is it haraam to marry a woman who cannot have children?
Invalid Marriages, - * Is it haraam to marry a woman who cannot have children?
-
नाजीमुडेन एम इंडिया
-
I had tried to get a clear answer for my question for 3 yrs but in
vain hope inshallah i get a reply from u.i am 23 yr old,i hav one
sister.my mom and dad have been married for 25 yrs.3yrs back my father
married a hindu widow women converting her to islam.and we have had
problems in home from then on.she has two sons from her first husband
who died. the issue is the second wife was working at the same place
where my father worked,and the rumour is my father had an affair with
her and married her later,and Allah knows better is it true or not.she
was known to be a women of not so good characters and she dresses very
provocatively. even after three years of marraige there is no islamic
signs on her and she still dresses in a very provocative manner, she
had done sterilization operation after her children were born from her
first husband.so my father knoingly married a women who could not bear
children. so the issue is , is the marraige valid since Muhamed(sal)
had prohibited marraige with a women who could not bear children. and
if so then what about the two sons of her who have been given islamic
names and are studying in a muslim boarding school. and what should be
the attitude of my mother and also my attitude towards this issue .
-
Praise be to Allaah.
Firstly:
In your question you said that your father married a Hindu woman and
made her become Muslim. If the marriage contract was done when she was
a Hindu, and she became a Muslim after that, then the marriage is
invalid, and your father should do a new marriage contract, because
Allaah has forbidden Muslim men to marry mushrik women until they
become Muslim. Allaah says (interpretation of the meaning):
"And do not marry Al-Mushrikaat (idolatresses) till they believe
(worship Allaah Alone)"
[al-Baqarah 2:221]
If the marriage contract was done after she became Muslim, then the
marriage is valid.
Secondly:
It is not permissible for your father to marry a woman who is as you
describe. Islam encourages marriage to religiously-committed women.
Her dressing in a provocative manner prevents the Muslim from making
this choice. You have to advise your father in the way that is better
to urge her to adhere to Islamic rulings, which includes telling her
to wear hijab and behave in a proper manner.
Thirdly:
The Messenger (peace and blessings of Allaah be upon him) encouraged
marriage to women who are fertile. It was narrated that Anas ibn
Maalik (may Allaah be pleased with him) said: The Messenger of Allaah
(peace and blessings of Allaah be upon him) used to say: "Marry the
one who is loving and fertile, for I will feel proud of your large
numbers before the other Prophets on the Day of Resurrection."
Narrated by Ahmad (12202). Classed as saheeh by Ibn Hibbaan (3/338)
and by al-Haythami inMajma' al-Zawaa'id(4/474).
Sham al-Deen Abaadi (may Allaah have mercy on him) said:
Wudood (loving) means she loves her husband.
Wulood (fertile) means the one who bears many children.
These two conditions are mentioned together because if a fertile woman
is not loving, her husband will feel no desire for her, and if a
loving woman is not fertile, the desired aim will not be achieved,
which is to increase the numbers of the ummah by producing many
children. These two characteristics may be known in the case of
virgins from the behaviour of their relatives, because in most cases
relatives are similar in behaviour and characteristics.
'Awn al-Ma'bood(6/33-34)
The Prophet (peace and blessings of Allaah be upon him) told men not
to marry infertile women. It was narrated that Ma'qil ibn Yasaar (may
Allaah be pleased with him) said: A man came to the Prophet (peace and
blessings of Allaah be upon him) and said: I have found a woman who is
of good lineage and beautiful, but she cannot have children. Should I
marry her? He said: No. Then he came to him a second time, and he told
him not (to marry that woman). Then he came to him a third time and he
said: "Marry the one who is loving and fertile, for I will be proud of
your great numbers before the nations." Narrated by al-Nasaa'i (3227)
and Abu Dawood (2050). Classed as saheeh by Ibn Hibbaan (9/363) and by
al-Albaani inSaheeh al-Targheeb(1921).
This prohibition does not mean that it is haraam, rather it is
makrooh. The scholars stated that choosing a fertile woman is
mustahabb, not obligatory.
Ibn Qudaamah said inal-Mughni:
It is mustahabb that she be from a family whose women are known to
bear many children. End quote.
Al-Manaawi said inFayd al-Qadeer(6. hadeeth 9775):
Marrying a woman who is not fertile is makrooh. End quote.
Just as it is permissible for a woman to marry an infertile man, it is
also permissible for a man to marry an infertile woman.
Al-Haafiz said inal-Fath:
As for one who cannot have children or who has no desire for women or
for intimacy, this (marriage) is permissible in his case, if the woman
is aware of that and agrees to it. End quote.
Fourthly:
With regard to your father's wife giving her sons Muslim names and
putting them in an Islamic school, these are good things that your
father has done. Changing bad names or foreign names to Arab and
Muslim names is a good thing. Putting them into an Islamic school is
a means of introducing them to true Islam and convincing them of it,
and we hope that they will become good Muslims.
Fifthly:
You have to honour your mother and take care of her, and advise her to
give your father his rights. It is not permissible for her to go
against his command unless he tells her to do something that is
disobedient to Allaah. You should also advise your father's wife and
show her the way to do good. You should pay attention to her sons and
help them to get to know Islam and follow its rulings.
We ask Allaah to set your family's affairs straight, and to guide you
to obey Him, and help you to worship Him properly.
And Allaah knows best.
-
नाजीमुडेन एम इंडिया
-
I had tried to get a clear answer for my question for 3 yrs but in
vain hope inshallah i get a reply from u.i am 23 yr old,i hav one
sister.my mom and dad have been married for 25 yrs.3yrs back my father
married a hindu widow women converting her to islam.and we have had
problems in home from then on.she has two sons from her first husband
who died. the issue is the second wife was working at the same place
where my father worked,and the rumour is my father had an affair with
her and married her later,and Allah knows better is it true or not.she
was known to be a women of not so good characters and she dresses very
provocatively. even after three years of marraige there is no islamic
signs on her and she still dresses in a very provocative manner, she
had done sterilization operation after her children were born from her
first husband.so my father knoingly married a women who could not bear
children. so the issue is , is the marraige valid since Muhamed(sal)
had prohibited marraige with a women who could not bear children. and
if so then what about the two sons of her who have been given islamic
names and are studying in a muslim boarding school. and what should be
the attitude of my mother and also my attitude towards this issue .
-
Praise be to Allaah.
Firstly:
In your question you said that your father married a Hindu woman and
made her become Muslim. If the marriage contract was done when she was
a Hindu, and she became a Muslim after that, then the marriage is
invalid, and your father should do a new marriage contract, because
Allaah has forbidden Muslim men to marry mushrik women until they
become Muslim. Allaah says (interpretation of the meaning):
"And do not marry Al-Mushrikaat (idolatresses) till they believe
(worship Allaah Alone)"
[al-Baqarah 2:221]
If the marriage contract was done after she became Muslim, then the
marriage is valid.
Secondly:
It is not permissible for your father to marry a woman who is as you
describe. Islam encourages marriage to religiously-committed women.
Her dressing in a provocative manner prevents the Muslim from making
this choice. You have to advise your father in the way that is better
to urge her to adhere to Islamic rulings, which includes telling her
to wear hijab and behave in a proper manner.
Thirdly:
The Messenger (peace and blessings of Allaah be upon him) encouraged
marriage to women who are fertile. It was narrated that Anas ibn
Maalik (may Allaah be pleased with him) said: The Messenger of Allaah
(peace and blessings of Allaah be upon him) used to say: "Marry the
one who is loving and fertile, for I will feel proud of your large
numbers before the other Prophets on the Day of Resurrection."
Narrated by Ahmad (12202). Classed as saheeh by Ibn Hibbaan (3/338)
and by al-Haythami inMajma' al-Zawaa'id(4/474).
Sham al-Deen Abaadi (may Allaah have mercy on him) said:
Wudood (loving) means she loves her husband.
Wulood (fertile) means the one who bears many children.
These two conditions are mentioned together because if a fertile woman
is not loving, her husband will feel no desire for her, and if a
loving woman is not fertile, the desired aim will not be achieved,
which is to increase the numbers of the ummah by producing many
children. These two characteristics may be known in the case of
virgins from the behaviour of their relatives, because in most cases
relatives are similar in behaviour and characteristics.
'Awn al-Ma'bood(6/33-34)
The Prophet (peace and blessings of Allaah be upon him) told men not
to marry infertile women. It was narrated that Ma'qil ibn Yasaar (may
Allaah be pleased with him) said: A man came to the Prophet (peace and
blessings of Allaah be upon him) and said: I have found a woman who is
of good lineage and beautiful, but she cannot have children. Should I
marry her? He said: No. Then he came to him a second time, and he told
him not (to marry that woman). Then he came to him a third time and he
said: "Marry the one who is loving and fertile, for I will be proud of
your great numbers before the nations." Narrated by al-Nasaa'i (3227)
and Abu Dawood (2050). Classed as saheeh by Ibn Hibbaan (9/363) and by
al-Albaani inSaheeh al-Targheeb(1921).
This prohibition does not mean that it is haraam, rather it is
makrooh. The scholars stated that choosing a fertile woman is
mustahabb, not obligatory.
Ibn Qudaamah said inal-Mughni:
It is mustahabb that she be from a family whose women are known to
bear many children. End quote.
Al-Manaawi said inFayd al-Qadeer(6. hadeeth 9775):
Marrying a woman who is not fertile is makrooh. End quote.
Just as it is permissible for a woman to marry an infertile man, it is
also permissible for a man to marry an infertile woman.
Al-Haafiz said inal-Fath:
As for one who cannot have children or who has no desire for women or
for intimacy, this (marriage) is permissible in his case, if the woman
is aware of that and agrees to it. End quote.
Fourthly:
With regard to your father's wife giving her sons Muslim names and
putting them in an Islamic school, these are good things that your
father has done. Changing bad names or foreign names to Arab and
Muslim names is a good thing. Putting them into an Islamic school is
a means of introducing them to true Islam and convincing them of it,
and we hope that they will become good Muslims.
Fifthly:
You have to honour your mother and take care of her, and advise her to
give your father his rights. It is not permissible for her to go
against his command unless he tells her to do something that is
disobedient to Allaah. You should also advise your father's wife and
show her the way to do good. You should pay attention to her sons and
help them to get to know Islam and follow its rulings.
We ask Allaah to set your family's affairs straight, and to guide you
to obey Him, and help you to worship Him properly.
And Allaah knows best.