நர்ஸ் நமீதா ஊசி போட்டதும் வேற மாதிரி இருமுறாரு!''
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'' எப்பிடி?''
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'' லக்கு லக்குன்னு இருமுறாரு"?!
Wednesday, January 31, 2018
Comedy
நர்ஸ் நமீதா ஊசி போட்டதும் வேற மாதிரி இருமுறாரு!''
:
'' எப்பிடி?''
:
'' லக்கு லக்குன்னு இருமுறாரு"?!
Rulings on Marriage, - * He married a woman who suffers from epilepsy and they did not tell him before the marriage contract was done; what should he do?
** I have just been married few weeks back and I found out that my wife is suffering from epilepsy/fits.She starts shivering and gets unconcious for a while.
She or her family did not inform us with the situation.
What should I do?.
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Praise be to Allaah.
Epilepsy is one of the faults that affect marriage and prevent some of its aims being fulfilled. If one of the spouses has this problem and conceals it, and the other both does not know of it until after the marriage has been consummated, then he or she has the choice of either continuing with the marriage or annulling it .
It says inMataalib Ooli al-Nuha, 5/147:
Among the faults that confirm the option (of annulling) is insanity, even if he has seizures sometimes, because one cannot feel at ease with someone who has this condition; this also applies in the case of epilepsy. End quote.
al-Nawawi (may Allah have mercy on him) said inal-Minhaaj, inBaab al-Khiyaar fi’l-Nikaah: if one of the spouses finds that the other has a kind of mental illness…
al-Haytami said inal-Tuhfah(7/345): the phrase mental illness includes epilepsy. End quote.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: If he has lost his mind, even for a short time, i.e., if it is proven that he has been insane even for a short period, that is regarded as a fault, whether it is in the woman or the man, and that includes epilepsy. End quote.
Al-Sharh al-Mumti‘, 12/215
The husband should return the mahr to the one who deceived him – if he consummated the marriage with her.
Al-Hajaawi said inal-Zaad, p. 167:
If it is before consummation, there is no mahr, but after that she is entitled to what was agreed upon, and the one who was the cause of this deceit is responsible for paying it, if applicable. End quote.
This applies if it is not possible to treat it, but if it is possible to treat it and it has been treated, then there is no option (of annulment).
See:al-Sharh al-Mumti‘, 12/218-219
If the fault becomes apparent after consummation of the marriage and the other partner accepts it or shows signs of accepting it, then he or she does not have the option of annulment either.
It says inZaad al-Mustaqni‘, p. 166
Whoever accepts a fault or gives indications of accepting it when he finds out about it, he does not have the option (of annulment). End quote.
To sum up:
If you did not know about the fault until after consummation of the marriage with her, and this fault cannot be treated, then you have the choice: either you can accept it and put up with your wife’s sickness, or you can annul your marriage to her, and the woman is entitled to the mahr because of the intimacy that she allowed. But the one who should be responsible for paying the mahr is the one who deceived you and concealed from you this sickness that she has.
Seeal-Sharh al-Mumti‘, 12/229-230
What we advise you to do is not to be hasty regarding this matter; put up with it and bear it with patience, and try to find treatment for her by all possible means. Putting up with this problem will bring an abundant reward if you seek reward with Allah, especially if she is of good character and religiously committed. Perhaps if you do that for the sake of Allah, Allah will relieve her of this harm and hardship, and you will be rewarded for your patience.
And Allah knows best.
Tuesday, January 30, 2018
Comedy
புறமுதுகுச்சாலையின்னு எழுதியிருக்கிறாங்களே!
: ஏன்?''
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'' வழக்கமா மன்னர் இந்த வழியாத்தான் புறமுதுகிட்டு ஓடி வருவாராம்!'' —
Comedy
: ஏன்?''
:
'' வழக்கமா மன்னர் இந்த வழியாத்தான் புறமுதுகிட்டு ஓடி வருவாராம்!''
Rulings on Marriage, - * Is there a set age for marriage in Islam?
** 
*AS'SALAMU ALAIKUM (WR, WB)*-
Tuesday - - Jan- 30 --2018
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Jamathul Awwal- - 12 - -1439
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* ! *
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I would like to know whether there is a set age for marriage in Islam for men and women? I hope you can explain with reference to the Qur’aan and saheeh hadeeths.
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Praise be to Allaah.
Firstly:
Islam does not give a specific age for marriage, either for the husband or for the wife. Allah, may He be exalted, says (interpretation of the meaning):
“And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not”
[al-Talaaq 65:4].
Al-Sa‘di (may Allah have mercy on him) said:“along with those who have it [menses] not”means minors, those who have not yet started to menstruate. Adult women who have never menstruated at all are like those who “despair of menstruation” (i.e., have passed menopause); their ‘iddah is three months. End quote.
Tafseer al-Sa‘di, p. 870
The Prophet (blessings and peace of Allah be upon him) married ‘Aa’ishah (may Allah be pleased with her) when she was six years old and the marriage was consummated when she was nine years old. Narrated by al-Bukhaari (4840) and Muslim (1422).
Ibn Qudaamah (may Allah have mercy on him) said inal-Sharh al-Kabeer, 7/386:
With regard to females, the father may give his minor, virgin daughter who has not yet reached the age of nine in marriage, and there is no difference of opinion concerning that, if he gives her in marriage to someone who is compatible. Ibn al-Mundhir said: All of those scholars from whom we acquired knowledge unanimously agreed that it is permissible for a father to give his minor daughter in marriage if he arranges her to someone who is compatible, and it is permissible for him to do that even if she is reluctant. End quote.
Secondly:
No one may give a minor daughter in marriage except her father according to the view of Maalik and Ahmad. This was also the view of al-Shaafa‘i, but he regarded the grandfather as being like the father in that regard. Abu Haneefah said – and it was also narrated from Ahmad – that it is permissible for a guardian other than the father to give (the minor girl) in marriage, but the more correct view is the former one.
See:al-Mughni, 7/33
Thirdly:
The father should not give a minor daughter in marriage except in a case where he thinks it is in her best interests. Just as he may only dispose of her wealth in that which is in her best interests, the same applies with regard to arranging her marriage. Islam only permits that to the Muslim father who is pious and pays proper attention to the best interests of his children, and who understands very well that he is a shepherd and that he is responsible for his flock.
Ibn Wahb narrated that Maalik said, with regard to a man arranging a marriage for an orphan girl under his care: If he thinks that (the husband) is a man of virtue, righteousness and wisdom, it is permissible for him to do that.
Ahkaam al-Qur’aanby al-Jassaas, 2/342
Fourthly:
A man should not consummate marriage with his young bride until she is physically able to bear intercourse. This varies from one time, place and environment to another.
What young men and guardians of girls should do is hasten to arrange marriages, so as to guard chastity and protect honour, and so as to attain the great purposes for which Allah ordained marriage.
And Allah knows best.
Rulings on Marriage, - * Is there a set age for marriage in Islam?
** *AS'SALAMU ALAIKUM (WR, WB)*-
Tuesday - - Jan- 30 --2018
-
Jamathul Awwal- - 12 - -1439
-
* ! *
-:-
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