* She stipulated that in order to marry her he has to memorize Soorat al-Baqarah or Aal ‘Imraan or take her for Hajj

I want to know can memorization of Holy Quran or part of it be made
into a condition for marriage as one sister(she is a Hafiz) has put
this condition out to me to either memorize Surah al-Baqarah or Surah
ale-Imraan and her third option was Hajj after nikah. I can pick
either of the three. If I pick one of the first two what bothers me
then is I wouldn't be doing it for Allah swt it would be exclusively
to gain her hand. Please explain if this is allowed or not.
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Praise be to Allaah.
If you want to marry her because she is religiously committed and you
agree to the condition, seeking thereby the pleasure of Allah and to
achieve this aim, and to marry someone who will help you to obey Allah
and you can help her, then there is nothing wrong with that and this
is part of striving for the Hereafter. Allah says (interpretation of
the meaning):
"And whoever desires the Hereafter and strives for it, with the
necessary effort due for it (i.e. does righteous deeds of Allaah's
obedience) while he is a believer (in the Oneness of AllaahIslâmic
Monotheism) — then such are the ones whose striving shall be
appreciated, (thanked and rewarded by Allaah)"
[al-Isra' 17:19].
Al-Nasaa'i (3340) narrated that Anas (may Allah be pleased with him)
said: Abu Talhah married Umm Sulaym and the dowry between them was
Islam; Umm Sulaym became Muslim before Abu Talhah. He proposed to her
and she said: I have become Muslim; if you become Muslim I will marry
you. So he became Muslim, and that was the dowry between them. Classed
as saheeh by al-Albaani inSaheeh al-Nasaa'i.
So strive to memorise the Holy Qur'aan as an act of worship and
obedience towards Allah, and seeking His reward and His pleasure.
There is no reason not to let the request of this sister be what
motivates you to do this act of worship, because it is not contrary to
sincerity. This is like those who enter some religious competitions
and let that a motive to memorise the Holy Qur'aan. So there is
nothing wrong with that and it is not contrary to sincerity.
The scholars of the Standing Committee for Issuing Fatwas were asked:
Taking part in religious competitions that offer cash prizes: are
these prizes halaal or haraam?
They replied: There is nothing wrong with accepting the prizes that
are donated by people in authority or other doers of good, because
that is encouragement to acquire knowledge and memorise the Book of
Allah, may He be glorified and exalted. In these and similar matters,
the believer should be sincere towards Allah and be happy to have
something that helps him in that, and his motivation should not be
only to get the money.
Fataawa al-Lajnah al-Daa'imah, 15/188
And Allah knows best.

Shirk and its different forms, Dought & clear,- * She stipulated that in order to marry her he has to memorize Soorat al-Baqarah or Aal ‘Imraan or take her for Hajj

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I want to know can memorization of Holy Quran or part of it be made into a condition for marriage as one sister(she is a Hafiz) has put this condition out to me to either memorize Surah al-Baqarah or Surah ale-Imraan and her third option was Hajj after nikah. I can pick either of the three. If I pick one of the first two what bothers me then is I wouldn't be doing it for Allah swt it would be exclusively to gain her hand. Please explain if this is allowed or not.
-
Praise be to Allaah.
If you want to marry her because she is religiously committed and you agree to the condition, seeking thereby the pleasure of Allah and to achieve this aim, and to marry someone who will help you to obey Allah and you can help her, then there is nothing wrong with that and this is part of striving for the Hereafter. Allah says (interpretation of the meaning):
“And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. does righteous deeds of Allaah’s obedience) while he is a believer (in the Oneness of AllaahIslâmic Monotheism) — then such are the ones whose striving shall be appreciated, (thanked and rewarded by Allaah)”
[al-Isra’ 17:19].
Al-Nasaa’i (3340) narrated that Anas (may Allah be pleased with him) said: Abu Talhah married Umm Sulaym and the dowry between them was Islam; Umm Sulaym became Muslim before Abu Talhah. He proposed to her and she said: I have become Muslim; if you become Muslim I will marry you. So he became Muslim, and that was the dowry between them. Classed as saheeh by al-Albaani inSaheeh al-Nasaa’i.
So strive to memorise the Holy Qur’aan as an act of worship and obedience towards Allah, and seeking His reward and His pleasure. There is no reason not to let the request of this sister be what motivates you to do this act of worship, because it is not contrary to sincerity. This is like those who enter some religious competitions and let that a motive to memorise the Holy Qur’aan. So there is nothing wrong with that and it is not contrary to sincerity.
The scholars of the Standing Committee for Issuing Fatwas were asked: Taking part in religious competitions that offer cash prizes: are these prizes halaal or haraam?
They replied: There is nothing wrong with accepting the prizes that are donated by people in authority or other doers of good, because that is encouragement to acquire knowledge and memorise the Book of Allah, may He be glorified and exalted. In these and similar matters, the believer should be sincere towards Allah and be happy to have something that helps him in that, and his motivation should not be only to get the money.
Fataawa al-Lajnah al-Daa’imah, 15/188
And Allah knows best.

PUBLISHERM.NajimudeeN. MD,IRI

Shirk and its different forms, Dought & clear,- * Getting Rid of an Amulet

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A man who works with my father convinced him that he was being affected by the evil eye. He brought him an amulet and said: Put it in your pocket and it will protect you against the evil eye. Then after that he got a paper on which was written alif, ba’, ‘ayn, daal [Arabic letters] and at the bottom of the paper it said “Allah is the protector” and some other incomprehensible letters and mumbo jumbo and scribbles. We want to get rid of this paper because it is something that is not permitted in Islam, but we do not know the correct way to get rid of it without bringing any harm upon ourselves. I hope that you can offer us some helpful words and advise us.
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Praise be to Allah
The evil eye is real as the Prophet (peace and blessings of Allah be upon him) told us, and the way to protect oneself against it is by reciting the ruqyahs (incantations) that are prescribed in sharee’ah (Islamic law) and by reciting the words of the Prophet (peace and blessings of Allah be upon him), not by using amulets or by using the charms written by liars and charlatans. For more information about the evil eye and the ways of protecting oneself against it, please see question no. 20954and 11359.
Carrying amulets and charms for the purpose of protecting oneself against the evil eye and witchcraft comes under the heading of wearing amulets which is forbidden. It was narrated from ‘Uqbah ibn ‘Amir al-Juhani (may Allah be pleased with him) that some people came to the Messenger of Allah (peace and blessings of Allah be upon him) and he accepted the oath of allegiance from nine of them and not from one man. They said: O Messenger of Allah, you accepted the allegiance of nine and not from one. He said: “He is wearing an amulet.” So he put his hand in (his garment) and broke it, then he accepted his oath of allegiance and said: “Whoever wears an amulet has associated others with Allah (shirk).” Narrated by Ahmad (16781); classed as saheeh (authentic) by al-Albani in al-Silsilah al-Saheehah (492).
Ahmad also narrated that ‘Uqbah ibn ‘Amir (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Whoever wears an amulet, may Allah never fulfill his wish and whoever wears a seashell, may Allah never protect him from what he fears.” This hadeeth (narration) was classed as hasan (sound) by al-Arna’oot in his commentary on al-Musnad.
Seashells were worn to ward off the evil eye.
Al-Khattabi (may Allah have mercy on him) said: Amulets were things that they used to wear in the belief that they could ward off calamity.
Al-Baghawi (may Allah have mercy on him) said: The Arabs used to put amulets on their children to protect them against the evil eye, or so they claimed. This was declared invalid by sharee’ah.
The correct scholarly view is that amulets are forbidden even if they are composed of words from the Quran. See question no. 10543. As for those that contain unknown letters and words, there is no difference of opinion; they are haram (impermissible) and there is no guarantee that they are not magic or that they are not seeking the help of the jinn.
Thirdly:
The way to get rid of amulets and magic when they are discovered is by undoing the knots – if there are knots – and separating the pieces, then destroying them by burning and the like, because it is narrated that Zayd ibn Arqam (may Allah be pleased with him) said: A Jewish man used to enter upon the Prophet (peace and blessings of Allah be upon him) who trusted him. He tied some knots and placed them in a well belonging to a man from among the Ansar (inhabitants of Madinah who welcomed the immigrants from Makkah). He suffered because of this for several days – or, according to the hadeeth of ‘Aishah (may Allah be pleased with her), for six months – then two angels came to visit him. One sat at his head and the other at his feet. One of them said, “Do you know what is ailing him?” He said: “So and so who used to enter upon him tied some knots for him and threw them into the well of so and so, the Ansari. He should send a man to him to take the bundle out, and he will find that the water has turned yellow.” Then Jibreel (peace be upon him) came to him, bringing the revelation of al-Mu’awwadhatayn, and he told him that a Jewish man had bewitched him and that the materials used were in the well of so and so. Then he sent a man – according to another isnad (chain of narration), he sent ‘Ali (may Allah be pleased with him) – who found that the water had turned yellow. He took out the bundle and brought it to him, and he told him to untie it and recite a verse of Quran. He started to recite and untie it, and every time he untied a knot, he felt a little better, until he was fully recovered.”
[al-Haakim, al-Nasaa’i, Ahmad, and al-Tabaraani].
Shaykh Ibn Baz (may Allah have mercy on him) said: Efforts should be made to find out what the witch has done. If he has put some hair, for example, in a certain place, or put it in a comb and so on, if it is known that he has put it in a certain place, it should be taken out and burned or destroyed. Then its effects will be cancelled out and what the witch wanted to do will be annulled.
So to get rid of the paper that your father has, tear it up and burn it, and remind him to repent to Allah from having worn an amulet.
And Allah knows best.

PUBLISHERM.NajimudeeN. MD,IRI