Da'eef (weak) hadeeths, Dought & clear, - * Status of Hadeeth “Were it not for Muhammad, I would not have created you”?

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What is your opinion on this hadeeth (prophetic narration)? It was narrated that ‘Umar ibn al-Khattab (may Allah be pleased with him) said: the Messenger of Allah (peace and blessings of Allah be upon him) said: “When Adam committed his sin, he said: ‘O Lord, I ask You by virtue of Muhammad to forgive me.’ Allah said: ‘O Adam, how do you know Muhammad when I have not created him yet?’ He said: ‘O Lord, because when You created me with Your hand and breathed into me the soul that You created for me, I lifted my head and I saw it written on the pillars of the Throne: La ilaha ill-Allah Muhammad Rasool Allah, and I knew that You would not attach to Your name any but the most beloved of creation to You.’ Allah said: ‘You have spoken the truth, O Adam, for he is the most beloved of creation to Me, and as you asked Me by virtue of him, I have forgiven you. Were it not for Muhammad, I would not have created you.’”
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Praise be to Allah.
This hadeeth is fabricated, as was explained by Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him), because Allah only created the jinn and mankind to worship Him alone with no partner or associate, and Adam (peace be upon him) is one of mankind. And Allah is the source of strength. End quote.
Majmoo’ Fatawa Ibn Baz (26/327)
Al-Bayhaqi said concerning it in Dalail al-Nubuwwah (5/489): It was narrated only by ‘Abd al-Rahman ibn Zayd ibn Aslam, who is da’eef (weak). End quote.
Shaykh al-Islam Ibn Taymiyah said concerning it in al-Tawassul (p.166):
It was narrated in marfoo’ (reports attributed directly to the Prophet) and mawqoof (not directly attributed to the prophet but rather the Companion) reports attributed to ‘Umar ibn al-Khattab (may Allah be pleased with him), but (its isnad/chain of transmission) includes ‘Abd al-Rahman ibn Aslam, who is da’eef according to their consensus and he makes many mistakes. End quote.
Al-Albani (and Allah have mercy on him) ruled that it is fabricated in al-Silsilah al-Da’eefah (25).
And Allah knows best.













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Da'eef (weak) hadeeths, Dought & clear, - * The hadeeth which says “there is no siyaahah in Islam” is not saheeh

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How sound is the hadeeth “There is no siyaahah (travel by wandering ascetics) in Islam”?
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Praise be to Allaah.
It says in the hadeeth narrated by ‘Abd al-Razzaaq in hisMusannaffrom Layth from Taawoos that the Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) said: “… there is no travel by wandering ascetics, no hermitage and no monasticism in Islam.” Al-Albaani said inDa’eef al-Jaami’, “(It is) da’eef.” (no. 6287)
What is saheeh is that which was narrated by Abu Dawood in hisSunanfrom the hadeeth of Abu Umaamah, that the Prophet SAWS (peace and blessings of Allaah be upon him) said: “The siyaahah (travel of wandering ascetics) of my ummah is jihaad for the sake of Allaah.”
(Classed as saheeh inSaheeh al-Jaami’, no. 2093)
The word saa’ihaat (translated as “emigrants”) in the aayah:
“Muslims (who submit to Allaah), believers, obedient (to Allaah), turning to Allaah in repentance, worshipping Allaah sincerely, given to fasting or emigrants [saa’ihaat] (for Allaah’s sake), previously married and virgins”
[al-Tahreem 66:5 – interpretation of the meaning]
may also mean women who fast, because the word siyaahah has two meanings in the shar’i texts: it may mean jihad or it may mean fasting.
And Allaah knows best.










-*AS'SALAMU ALAIKUM (WR, WB)*
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Wednesday - Jun - 22 - 2016
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Ramadan - -16 - -1437
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