Thursday, May 12, 2016

General Dought & clear, - * Why should the worshipper be lookingwhen he sits between the two prostrations during prayer?



gb
bismillah.gif
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussianlogo1.gif ShareShare ::-

- -















When I pray and sit between the two prostrations, I gesture with my forefinger and say “Rabbi’ghfir li wa’rhamni wa’hdini wa’rzuqni wa ‘aafini (My Lord, forgive me, have mercy on me, guide me, grant me provision and grant me well-being).” My question is: should I be looking at my forefinger, as in the tashahhud, or where?
-
Praise be to Allah
In the answer to question no. 131579, we mentioned the difference of opinion among the scholars concerning how the right hand should be between the two prostrations: should the fingers be outspread on the thigh, or should one point with the forefinger as is done during the tashahhud?
When the worshipper sits between the two prostrations or during the tashahhud, he should look at his forefinger; some scholars say that he should look at his lap.
An-Nasaa’i (1160) narrated from ‘Abdullah ibn ‘Umar (may Allah be pleased with him) that he described the way the Prophet (blessings and peace of Allah be upon him) sat in the prayer. He said: He placed his right hand on his right thigh, and pointed with his finger that is next to the thumb towards the qiblah, and he focused his gaze on it or thereabouts. Classed as saheeh by al-Albaani inSaheeh an-Nasaa’i.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked: Where should the worshipper look when he is praying?
He replied: The Sunnah is for him to look at the place of his prostration whilst he is standing and also when bowing. But when he is sitting, he should look at his pointing finger when he sits for the tashahhud or between the two prostrations; he should look at his pointing finger, as is mentioned in the Sunnah from the Prophet (blessings and peace of Allah be upon him). End quote.
Majmoo‘ Fataawa Ibn Baaz(29/241)
Shaykh Ibn Jibreen (may Allah have mercy on him) was asked: When reciting the tashahhud, should the worshipper look at the place of prostration or should he look at his forefinger when raising it to express the oneness of Allah (Tawheed)?
He replied:
When he is sitting between the two prostrations or for the tashahhud, he should look at his forefinger or at his hands. But when he is standing, he should look at the place of his prostration. All of that is so that his thoughts will not wander, lest distracting ideas and waswaas (whispers from the Shaytaan) come to him whilst he is praying. End quote
Sharh ‘Umdat al-Ahkaam(21/14)
An-Nawawi (may Allah have mercy on him) narrated inal-Majmoo‘from some of the Shaafa‘is that when sitting, the worshipper should look at his lap. This was also narrated by as-Sarkhasi inal-Mabsootfrom at-Tahhaawi (may Allah have mercy on them all).
And Allah knows best.











-
-
Add to Google :: ShareShare ::
- - - -

-

General Dought & clear, - * Ruling on calling a girl Tahreem



gb
bismillah.gif
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussianlogo1.gif ShareShare ::-

- -














Can I suggest my daughter name Tahreem
-
Praise be to Allah
The father should choose a good name for his son or daughter, one that is good in both wording and meaning, because the name is a title for the thing named, and it will accompany a person from the cradle to the grave, and will be attributed to him, and to children and grandchildren will be attributed to his name, for as long as Allah, may He be exalted, wills.
The scholars have stated that it is makrooh (disliked) to give children names that have meanings that may be indicative of sin and transgression, such as Zaalim (wrongdoer), Sarraaq (thief), and the like. See:Tasmiyat al-Mawloodby Shaykh Bakr Abu Zayd (p. 52).
This may be applicable to this name, Tahreem.
A number of the scholars also regarded it as makrooh to name children after the names of the soorahs of the Holy Qur’an, such as Ta-Ha, Ya-Seen, and Ha-Meem. See:Tasmiyat al-Mawlood(p. 59)
This also – and Allah knows best – includes the name Tahreem.
Based on that, it seems that it is makrooh to give your daughter the name Tahreem.
At the very least, this comes under the heading of dubious matters that one should avoid. Allah has granted His slave sufficient matters that are clear and unambiguous, so that he has no need for such uncertain things.
Furthermore, this is a strange name that may cause embarrassment to the girl in front of her friends, classmates and acquaintances in the future.
There are plenty of other good names that may be given instead.
And Allah knows best.












-
-
Add to Google :: ShareShare ::
- - - -

-