Friday, April 29, 2016

Hadees



gb
bismillah.gif
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussianlogo1.gif ShareShare ::-

- -
















தாவூஸ் பின் கைசான் (ரஹ்) அவர்கள் கூறியதாவது:
இப்னு அப்பாஸ் (ரலி) அவர்கள் வெள்ளிக்கிழமைக் குளியல் பற்றிய நபிமொழியை அறிவித்த போது- அவர்களிடம் நான் "ஒருவர் (தம்மிடம் இல்லாவிட்டால்) தம் வீட்டாரிடம் இருக்கும் நறுமணத்தையோ எண்ணெயையோ பூசிக் கொள்ள வேண்டுமா?" என்று கேட்டேன். அதற்கு இப்னு அப்பாஸ் (ரலி) அவர்கள்- "இது பற்றி எனக்குத் தெரியாது" என்று பதிலளித்தார்கள்.
இந்த ஹதீஸ் இரு அறிவிப்பாளர் தொடர்களில் வந்துள்ளது.
- மேற்கண்ட ஹதீஸ் மேலும் இரு அறிவிப்பாளர்தொடர்கள் வழியாகவும் வந்துள்ளது.
[ ஹதீஸ் -
நபி (ஸல்) அவர்கள் கூறினார்கள்:
ஏழு நாட்களுக்கு ஒரு முறை (வெள்ளிக்கிழமை அன்று) தம் தலையையும் மேனியையும் கழுவிக் குளிப்பது- ஒவ்வொரு முஸ்லிமும் அல்லாஹ்விற்காகச் செய்ய வேண்டிய கடமையாகும்.- இதை அபூஹுரைரா (ரலி) அறிவிக்கிறார்கள்.
[ ஹதீஸ் -










-
-
Add to Google :: ShareShare ::
- - - -

-

General Dought & clear, - *Is it regarded as disclosing sin to tell the doctor about some of his sins?



gb
bismillah.gif
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussianlogo1.gif ShareShare ::-

- -














Is it permissible to lie to the doctor and therapist if he asks whether you drink alcohol or have sex, by way of concealing one’s faults? How should one conceal one’s faults in such a situation, when it may affect the soundness and precision of the diagnosis due to lack of information?
-
Praise be to Allah
The basic principle is that it is obligatory to conceal one’s faults, and that a person should not expose himself when Allah has concealed him; rather disclosing that may come under the definition of committing sin openly, and Allah has warned the one who commits sin openly that He will deprive him of His pardon.
It was narrated that Abu Hurayrah said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say: “All of my ummah will be fine except those who commit sin openly, and it is part of committing sin openly for a man to do something at night, then in the morning when his Lord has concealed him he says: O So and so, I did such and such last night, when his Lord had concealed him all night, but in the morning he discloses that which Allah had concealed for him.”
Narrated by al-Bukhaari (5721) and Muslim (2990).
What is required is for the individual to beware of exposing himself or of telling anyone about such things, unless it is for a valid shar‘i purpose.
One such purpose is to seek a fatwa concerning oneself, or to ask about the ruling of Allah concerning someone like him, or to admit that to the qaadi (judge) so that he may carry out the hadd punishment on him, and so on.
With regard to the doctor, what appears to be the case that if there is a valid reason that justifies doing that, such as if one who is addicted or drinks alcohol tells the doctor about it, and the doctor is specialised in dealing with such things, so that he can help him to treat the problem and give up that bad habit, then in such cases there is a combination of medical interests, the interest of treating that disease, and spiritual interests, which will be served by giving up that immoral deed and major sin, and repenting from it. Everything that may help a person to give up evil is prescribed in his case, and is either obligatory or recommended.
But if there is no valid reason or interest that it is hoped will be served by telling the doctor about such things, then the Muslim should conceal his faults and refrain from speaking about them, and he should ask the doctor to overlook the issue.
Usually, a smart doctor has the insight to understand what he needs to know from these symptoms, so the one who is faced with that problem has no need to expose himself or tell lies. What he is seeking of treatment for himself, if treatment is required, the doctor can base on what he sees in his examination of the patient and on what he understands of the implicit meaning of he says.
And Allah knows best.












-
-
Add to Google :: ShareShare ::
- - - -

-