Da'eef (weak) hadeeths, Dought & clear, - * Is there any saheeh report in the Sunnah that speaks of reciting a particular soorah of the Qur’aan before travelling?

b

Share ::-

I read a hadeeth from Jubayr (may Allah be pleased with him) which says that the Messenger of Allah (blessings and peace of Allah be upon him) said: “When you want to set out on a journey, you have recite Soorat al-Kaafiroon, an-Nasr, al-Ikhlaas, al-Falaq and an-Naas, but in one go, and start with the basmalah and end with the basmalah.” We need an answer to this in the light of the Qur’aan and Sunnah.
Praise be to Allah
The text of the hadeeth referred to in the question is as follows:
It was narrated that Jubayr ibn Mut‘im said: The Messenger of Allah (blessings and peace of Allah be upon him) said to me: “O Jubayr, when you set out on a journey, would you like to be the best of your companions in appearance and quantity of provisions?” I said: Yes, may my father and mother be sacrificed for you. He said: “Recite these five soorahs:‘Qul ya ayyuhal kaafiroon’ [al-Kaafiroon 109], ‘Idha ja’a nasr Allahi wal fath’ [al-Nasr 110], Qul Huwa Allahu ahad [al-Ikhlaas 112], Qul a‘oodhi bi rabbi’l-falaq [al-Falaq 113]andQul a‘oodhu bi raabi’n-naas[an-Naas 114]. Start your recitation by saying Bismillah ir-Rahmaan ir-Raheem and end your recitation by saying Bismillah ir-Rahmaan ir-Raheem.” Jubayr said: I was rich and had a great deal of wealth, and I used to set out with whomever Allah willed I should set out with on a journey, and I would be the worst of them in appearance and the least in terms of provisions. From the time the Messenger of Allah (blessing and peace of Allah be upon him) taught me it, I have never stopped reciting them, and I am one of the best of them in appearance and have the most provisions, until I come back from my journey.
This was narrated by Abu Ya‘la in hisMusnad, 13/339, hadeeth no 7419.
This is a da‘eef (weak) hadeeth; its isnaad includes unknown narrators.
Al-Haythami said concerning it inMajma‘ az-Zawaa’id(10/134): (Its isnaad) includes people who I do not know.
Shaykh al-Albaani said concerning it inas-Silsilah ad-Da‘eefah(6963): (it is) munkar.
Based on that, it is not valid to quote this hadeeth as evidence to suggest that it is mustahabb to recite any soorahs of the Qur’aan before travelling. By the same token, it is not valid to quote it as evidence for saying the basmalah at the beginning of each soorah.
And Allah knows best.





















Share

Da'eef (weak) hadeeths, Dought & clear, - * The hadeeth “O Allah, bless us in Rajab and Sha‘baan, and let us reach Ramadan” is da‘eef (weak) and not saheeh (sound)

b

Share ::-

I would like to know whether it is Sunnah to say a particular du‘aa’ on the first night of the month of Rajab?
The du‘aa’ is as follows: “O Allah, bless us in Rajab and Sha‘baan, and let us reach Ramadan”.
I ask Allah, may He be glorified, to make us steadfast in acting upon the saheeh (sound) Sunnah.
Praise be to Allah.
Firstly:
There is no saheeh hadeeth from the Prophet that speaks of the virtues of the month of Rajab. Please see the answers to questions no. 75394and 171509
Ibn ‘Uthaymeen (may Allah have mercy on him) said:
There is no saheeh hadeeth that speaks of the virtues of Rajab. The month of Rajab is no different from the month of Jumaada al-Aakhirah that comes before it, except that it is one of the sacred months only. Otherwise there is no fast that is prescribed in this month, and no prayer or ‘umrah or anything else that is prescribed. It is like all other months. End quote.
Liqa’ al-Baab al-Maftooh(174/26).
Secondly:
It was narrated by ‘Abdullah, the son of Imam Ahmad, inZawaa’id al-Musnad(2346), at-Tabaraani inal-Awsat(3939), al-Bayhaqi inash-Shu‘ab(3534) and Abu Nu‘aym inal-Hilyah(6/269) via Zaa’idah ibn Abi ar-Ruqaad who said: Ziyaad al-Numayri told us, from Anas ibn Maalik who said: When Rajab began, the Messenger of Allah (blessing and peace of Allah be upon him) said: “O Allah, bless us in Rajab and Sha‘baan, and let us reach Ramadan.”
This isnaad is da‘eef. Ziyaad al-Numayri is da‘eef and was classed as such by Ibn Ma‘een. Abu Haatim said: He cannot be quoted as evidence. Ibn Hibbaan mentioned him in ad-Du‘afa’ and said: It is not permissible to quote him as evidence.
Mizaan al-I‘tidaal(2/91)
Zaa’idah ibn Abi ar-Ruqaad is more da‘eef than him. Abu Haatim said: He narrated from Ziyaad al-Numayri, from Anas, odd marfoo‘ hadeeths, which we know only from him or from Ziyaad. Al-Bukhaari said: His hadeeths are odd. an-Nasaa’i said: His hadeeths are odd. It says inal-Kuna: He is not trustworthy. Ibn Hibbaan said: He narrates odd hadeeths from well known people and his reports cannot be quoted as evidence or written down, except for the purpose of giving an example (of a weak hadeeth). Ibn ‘Adiyy said: al-Miqdami and others narrated from him obscure hadeeths, and some of his hadeeths contain odd material.
Tahdheeb at-Tahdheeb(3/305-306).
The hadeeth was classed as da‘eef by an-Nawawi inal-Adhkaar(p. 189) and Ibn Rajab inLataa’if al-Ma‘aarif(p. 121). It was also classed as da‘eef by al-Albaani inDa‘eef al-Jaami‘(4395). Al-Haythami said:
It was narrated by al-Bazzaar, and its isnaad includes Zaa’idah ibn Abi ar-Ruqaad. Al-Bukhaari said: His hadeeth is odd, and a number of scholars regarded him as ignorant.
Majma‘ az-Zawaa’id(2/165)
Moreover, the hadeeth – in addition to being da‘eef – contains nothing to indicate that this should be said on the first night of the month of Rajab; rather it is a du‘aa’ that asks for blessing during that month in general terms, which is something that is valid to do in Rajab and also before Rajab.
Thirdly:
With regard to the Muslim asking his Lord to let him reach Ramadan, there is nothing wrong with that.
Al-Haafiz Ibn Rajab (may Allah have mercy on him) said:
Ma‘alla ibn al-Fadl said: They used to pray to Allah for six months, may He be exalted, asking Him to cause them to reach Ramadan, and they used to call upon Him for six months asking Him to accept it from them. Yahya ibn Abi Katheer said: One of their du‘aa’s was: “O Allah, keep me safe until Ramadan, keep Ramadan safe for me, and accept it from me.”
End quote fromLataa’if al-Ma‘aarif(p. 148)
Ends.






















Share