Saturday, September 26, 2015

Fwd: Google Alert - Diabetic foot syndrome

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From: Google Alerts <googlealerts-noreply@google.com>
Date: Fri, 25 Sep 2015 08:23:03 +0000
Subject: Google Alert - Diabetic foot syndrome
To: aydnajimudeen@gmail.com

=== News - 1 new result for [Diabetic foot syndrome] ===

CERAMENT™ Antibiotic Eluting Bone Substitutes For The Management Of
Osteomyelitis ...
PR Newswire (press release)
Antibiotic loaded resorbable bone-graft substitute: A new treatment for
osteomyelitis in diabetic foot syndrome. B. Gachter, et al – Locarno and
Lugano, ...
<https://www.google.com/url?rct=j&sa=t&url=http://www.prnewswire.com/news-releases/cerament-antibiotic-eluting-bone-substitutes-for-the-management-of-osteomyelitis-prominent-at-the-34th-annual-meeting-of-the-european-bone--joint-infection-society-ebjis-300148097.html&ct=ga&cd=CAEYACoUMTQ3MDk4MzE1MTc0OTIzMjk3NDEyGjBlZWVjYjc4ZWYyNzk2M2M6Y29tOmVuOlVT&usg=AFQjCNHo4M_mQfBLizHrSh_ATTUV6w00HA>


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Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

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From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Sat, 26 Sep 2015 03:58:21 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

[PDF] Diabetic Foot Evaluation in Family Medicine
E Alibasic, A Tuzlak, F Ljuca, E Alibasic, E Ramic - J Diabetes Metab, 2015
... Smoking, hypertension and hyperlipidemia also contribute to the
increased prevalence [4 ... A
multidisciplinary team approach is vital in the management of diabetic
foot. Regular, careful and
systematic review of the feet of patients with diabetes is one of the
easiest, cheapest and ...

[HTML] Chronic neuropathic ulcer is not the most common antecedent of
lower limb infection or amputation among diabetics admitted to a
regional hospital in Jamaica: results …
JM East, DA Fray, DE Hall, CA Longmore - BMC Surgery, 2015
... study, smoking as a risk factor for peripheral arterial disease
seems to be receding into the
background as diabetes and hypertension take center ... soft tissue
infections with unbroken skin
(the 0-B pre-ulcerative wound of the University of Texas diabetic
wound classification ...

[HTML] Hyperhomocysteinemia is an independent predictor of long-term
clinical outcomes in Chinese octogenarians with acute coronary
syndrome
Z Fu, G Qian, H Xue, J Guo, L Chen, X Yang, M Shen… - Clinical
Interventions in …, 2015
... Nutr J. 2004;3:4. [PMC free article] [PubMed]. 6. Sen U, Tyagi SC.
Homocysteine and hypertension
in diabetes: does PPARgamma have a regulatory role? PPAR Res.
2010;2010:806538. ... Herz.
2013;38:779–784. [PubMed]. 11. Foot DK, Lewis RP, Pearson TA, Beller GA. ...

[HTML] 3-year outcomes of the OLIVE registry, a prospective
multicenter study of patients with critical limb ischemia: A
Prospective, Multi-Center, Three-Year Follow-Up Study …
O Iida, M Nakamura, Y Yamauchi, M Fukunaga… - JACC: Cardiovascular …, 2015
1.

[HTML] A case of peripheral neuropathy due to hypothyroidism
misdiagnosed as lumbar radiculopathy: A case report
RB Singh, A Sarkar, MM Rizvi, MA Rasheed - Indian Journal of Pain, 2015
... There was no history of diabetes mellitus, hypertension, and other
comorbid conditions. ... So, during
the taking of history, we generally ask only about the history of
diabetes and forget to ask about
other causes ... 5. Duyff RF, Van den Bosch J, Laman DM, van Loon BJ,
Linssen WH. ...

[PDF] Nailfold videocapillaroscopy in internal medicine
P Faggioli, A Tamburello, A Sciascera, AG Gilardi… - Italian Journal
of Medicine, 2015
... to the macrovascular and microvascular complications related to
the degree of hyperglycemia
and hypertension. ... at the apex of loops may be the key feature in
diabetes, but these ... and functional
changes in capillary microscopy have been reported in diabetic
patients with type 1 ...

[HTML] Evaluating the impact of type 2 diabetes mellitus on
cardiovascular risk in persons with metabolic syndrome using the UKPDS
risk engine
OS Ogedengbe, IU Ezeani, II Chukwuonye… - … , Metabolic Syndrome and …, 2015
... 45 years, but in the same age range, whites have a 2.6–5.3
relative risk for stroke.42 The highest
risk for stroke for white diabetic Americans is ... Approximately
37%–42% of all incidences of stroke
are associated with diabetes alone or in combination with hypertension43 and ...

[HTML] Desarrollo de resistencia a la insulina en caballos (Equus
caballus): aspectos etiológicos y moleculares
M Gandarillas, JT Matus, RI Márquez-Hernández… - Ciencia e investigación …, 2015
... 1998. How to measure insulin sensitivity. Journal of Hypertension
16: 895-896. [ Links ]. Field,
JR, and LB Jeffcott. 1989. ... Diabetes 30:387-392. [ Links ]. Havel,
P. 2002. ... 2000. Plasma
concentrations of a novel, adipose-specific protein, adiponectin, in
type 2 diabetic patients. ...

[PDF] Beware postpartum shortness of breath
G Akpinar, A Ipekci, B Gulen, I Ikizceli - 2015
... a patient presenting with shortness of breath and swelling of
feet, which are ... the patient was
evaluated as PPCM and acute coronary syndrome in emergency ...
multiple pregnancy, multiple
birth, family history, ethnicity, smoking, diabetes, hypertension,
preeclampsia, malnutrition ...

DOSING AND USE
W Gain, R AEs, D Tips - Essential Neuropharmacology, 2015
... of ergotism such as digital vasospasm, tingling in the fingertips,
Raynaud phenomenon, cold
feet, and muscle ... Diabetes Care. ... dizziness, hyperhidrosis,
tremor, insomnia, blurred vision,
tachycardia, confusion, rash, hostility, cardiac arrhythmia,
hypertension, auditory disturbance ...

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Plural marriage and fair treatment of co-wives, Dought & clear, - * Misyaar marriage: definition and rulings

Misyaar marriage was mentioned on your website. What is this marriage?
Is it halaal or haraam?.
Praise be to Allaah.
Firstly:
Misyaar marriage is where a man does a shar'i marriage contract with a
woman, meeting the conditions of marriage, but the woman gives up some
of her rights such as accommodation, maintenance or the husband's
staying overnight with her.
The reasons that have led to the emergence of this kind of marriage
are many, such as:
1.
Increase in the number of single women who are unable to get married,
because young men are put off marriage due to the high cost of dowries
and the costs of marriage, or because there is a high divorce rate. In
such circumstances, some women will agree to be a second or third wife
and to give up some of their rights.
2.
Some women need to stay in their family home, either because they are
the only care-givers for family members, or because the woman has a
handicap and her family do not want the husband to be burdened with
something he cannot bear, and he stays in touch with her without
having to put too great a burden on himself, or because she has
children and cannot move with them to her husband's house, and other
reasons.
3.
Some married men want to keep some women chaste because they need
that, or because they need variety and halaal pleasure, without that
affecting the first wife and her children.
4.
In some cases a husband may want to conceal his second marriage from
his first wife, for fear of the consequences that may result and
affect their relationship.
5.
The man travels often to a certain place and stays there for lengthy
periods. Undoubtedly staying there with a wife is safer for him than
not doing so.
These are the most prominent reasons for the emergence of this kind of
marriage.
Secondly:
The scholars differed concerning the ruling on this type of marriage,
and there are several opinions, ranging from the view that it is
permissible, to the view that it is permitted but makrooh, or that it
is not allowed. Here we should point out several things.
1.
None of the scholars have said that it is invalid or is not correct;
rather they disallowed it because of the consequences that adversely
affect the woman, as it is demeaning to her, and that affects the
society as this marriage contract is taken advantage of by bad people,
because a woman could claim that a boyfriend is a husband. It also
affects the children whose upbringing will be affected by their
father's absence.
2.
Some of those who said that it was permissible have retracted that
view. Among the most prominent scholars who said that it was
permissible were Shaykh 'Abd al-'Azeez ibn Baaz and Shaykh 'Abd
al-'Azeez Aal al-Shaykh; and among the most prominent scholars who
said that it was permissible and then retracted it was Shaykh
al-'Uthaymeen; among the most prominent scholars who said that it is
not allowed at all was Shaykh al-Albaani.
3.
Those who said that it is permissible did not say that a time limit
should be set as in the case of mut'ah. And they did not say that it
is permissible without a wali (guardian), because marriage without a
wali is invalid. And they did not say that the marriage contract may
be done without witnesses or without being announced, rather it is
essential to do one of the two.
Thirdly:
Opinion of the scholars concerning this type of marriage:
1.
Shaykh Ibn Baaz (may Allaah have mercy on him) was asked about Misyaar
marriage; this kind of marriage is where the man marries a second,
third or fourth wife, and the wife is in a situation that compels her
to stay with her parents or one of them in her own house, and the
husband goes to her at various times depending on the circumstances of
both. What is the Islamic ruling on this type of marriage?
He replied:
There is nothing wrong with that if the marriage contract fulfils all
the conditions set out by sharee'ah, which is the presence of the wali
and the consent of both partners, and the presence of two witnesses of
good character to the drawing up of the contract, and both partners
being free of any impediments, because of the general meaning of the
words of the Prophet (peace and blessings of Allaah be upon him): "The
conditions that are most deserving of being fulfilled are those by
means of which intimacy becomes permissible for you" and "The Muslims
are bound by their conditions." If the partners agree that the woman
will stay with her family or that her share of the husband's time will
be during the day and not during the night, or on certain days or
certain nights, there is nothing wrong with that, so long as the
marriage is announced and not hidden. End quote.
Fataawa 'Ulama' al-Balad al-Haraam(p. 450, 451) andJareedah
al-Jazeerahissue no. 8768, Monday 18 Jumaada al-Oola 1417 AH.
However, some students of the Shaykh said that he later retracted the
view that it is permissible, but we could not find anything in writing
to prove that.
2.
Shaykh 'Abd al-'Azeez Aal al-Shaykh (may Allaah preserve him) was asked:
There is a lot of talk about misyaar marriage being haraam or halaal.
We would like a definitive statement about this matter from you, with
a description of its conditions and obligations, if it is permissible.
He replied:
The conditions of marriage are that the two partners should be
identified and give their consent, and there should be a wali
(guardian) and two witnesses. If the conditions are met and the
marriage is announced, and they do not agree to conceal it, either the
husband, the wife or their guardians, and he offered a waleemah or
wedding feast, then this marriage is valid, and you can call it
whatever you want after that. End quote.
Jareedah al-Jazeerah, Friday 15 Rabee' al-Thaani 1422 AH, issue no. 10508.
3.
Shaykh al-Albaani was asked about Misyaar marriage and he disallowed
it for two reasons:
(i)
That the purpose of marriage is repose as Allaah says (interpretation
of the meaning):"And among His Signs is this, that He created for you
wives from among yourselves, that you may find repose in them, and He
has put between you affection and mercy. Verily, in that are indeed
signs for a people who reflect" [al-Room 30:21]. But this is not
achieved in this kind of marriage.
(ii)
It may be decreed that the husband has children with this woman, but
because he is far away from her and rarely comes to her, that will be
negatively reflected in his children's upbringing and attitude.
See:Ahkaam al-Ta'addud fi Daw' al-Kitaab wa'l-Sunnah(p. 28, 29).
4.
Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) used to say that
it was permissible, then he stopped saying that because of the
negative effects, as it was poorly applied by some wrongdoers.
Finally, what we think is:
That if Misyaar marriage fulfils the conditions of a valid marriage,
namely the proposal and acceptance, the consent of the wali and
witnesses or announcement of the marriage, then it is a valid marriage
contract, and it is good for some categories of men and women whose
circumstances call for this type of marriage. But this may be taken
advantage of by some whose religious commitment is weak, hence this
permissibility should not be described as general in application in a
fatwa, rather the situation of each couple should be examined, and if
this kind of marriage is good for them then it should be permitted,
otherwise they should not be allowed to do it. That is to prevent
marriage for the sake of mere pleasure whilst losing the other
benefits of marriage, and to prevent the marriage of two people whose
marriage we may be certain is likely to fail and in which the wife
will be neglected, such as one who will be away from his wife for many
months, and will leave her on her own in an apartment, watching TV and
visiting chat rooms and going on the internet. How can such a weak
woman spend her time? This is different from one who lives with her
family or children and has enough religious commitment, obedience,
chastity and modesty to help her be patient during her husband's
absence.
And Allaah knows best.

Plural marriage and fair treatment of co-wives, Dought & clear, - * Going to his second wife, who lives with his mother, on a day that is not hers

A person has two wives; one of them stays with his ill mother to look
after her. Is it permissible for the husband to visit his mother to
see how she is for little while, and then goes to his other wife (who
has the right of the day)?.
Praise be to Allaah.
It is permissible for the husband to go to his second wife during the
day if that is for a reason, such as checking on her, or giving her
her maintenance or taking something from the house and so on.
He may also be intimate with her however he wishes, without having
intercourse, but he does not have the right to spend a lot of time
with her.
But if that is at night, then it is not permissible for him to go to
her unless it is necessary, such as if she is very ill, or there is a
fire and so on.
This has been discussed in the answer to question no. 106513.
But it seems that you are going there to visit your sick mother, and
asking about her is permissible by night or by day, so long as your
intention is to visit your mother, and not to visit your wife.
In this case your visits should only be as long as necessary, and when
you have achieved your purpose of checking on your mother, taking care
of her, helping her with what she needs and comforting her, then you
should leave and go to your other wife, and you should not stay with
your mother for a long time when there is no need for that.
And Allaah knows best.