Ramadan File, Dought & clear, - * It is not permissible for one who is fasting to insult anyone.

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If i fast and during fasting i swear or be mean to someone is my fast broken?i would like to know because my friends swear and be mean to people while they are fasting and i would like to tell them why they should prevent evil like swearing.
Praise be to Allaah.
Committing sins during the day in Ramadaan, such as swearing or insulting others, does not invalidate the fast as such, but it detracts from the reward for fasting. These sins may take away all of the reward, and the fasting person is left with nothing as a result of his fast apart from hunger and thirst.
The fasting person is enjoined to guard all his faculties against disobeying Allaah. The purpose behind fasting is not simply to refrain from eating and drinking, rather the purpose is to refrain from disobeying Allaah and to achieve piety or fear of Allaah. Allaah says (interpretation of the meaning):
“O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious.)”
[al-Baqarah 2:183]
The Prophet (peace and blessings of Allaah be upon him) said: “Whoever does not give up false speech and acting upon it, Allaah has no need of his giving up his food and drink.” Narrated by al-Bukhaari, 1903, 6075.
False speech includes all kinds of speech that are haraam, such as lying, backbiting, slandering, insulting and cursing.
And the Prophet (peace and blessings of Allaah be upon him) said: “If any one of you is fasting, let him not utter obscenities or act in an ignorant manner, and if anyone insults him or wants to fight him, let him say, I am fasting.” Narrated by al-Bukhaari, 1894; Muslim 1151.
Al-Haafiz said:
“Let him not utter obscene speech” means let him not say any foul words.
“Let him not act in an ignorant manner” means let him not do any of the actions done by ignorant people such as yelling, being foolish, etc.
What is meant by this hadeeth is that he should not react in kind, rather he should limit himself to saying, “I am fasting.”
If the fasting person is commanded not to react to one who insults him, how can it be appropriate for him to mistreat people or be the first to insult them?
Al-Nawawi said:
Note that the prohibition against obscene speech, ignorant action, argument and insults on the part of one who is fasting is not restricted only to him, rather each of these things is forbidden in general, but the prohibition is stronger in the case of one who is fasting.
Al-Haakim narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Fasting does not just mean abstaining from food and drink, rather fasting means abstaining from idle and obscene speech. If someone curses you or treats you in an ignorant manner, then say, ‘I am fasting, I am fasting.’”
Ibn Maajah (1690) said: Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It may be that the fasting person gets nothing from his fast apart from hunger, and it may be that the one who prays qiyaam at night may get nothing from his qiyaam but a sleepless night.”

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Ramadan File, Dought & clear, - * Delaying ghusl from janaabah in Ramadaan until the sun has risen does not invalidate the fast.

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I once had a wet dream just before sehri... it was not possiblt for me to go and perform ghusl rather.. i felt very shameful to go to perform ghusl... since my parents wud cum to know... so i had my sehri without performing ghusl and tha't morning unfortunately i even didn't pray fajr prayers... but later... i performed ghusl and i parayed by fajr prayers... but i wud like to know whether my fast is valid... 'cuz i think i went wrong here becuz i had my sehri in a sexually impure form.... Is my fast valid?
Praise be to Allaah.
The fast of one who has intercourse with his wife at night and wakes up in the morning in a state of junub is still valid, as is the fast of one who becomes junub in his sleep, whether at night or during the day. There is nothing wrong with delaying ghusl until just before dawn. Rather fasting is invalidated by having intercourse during the day in Ramadaan, from just before dawn until after sunset.
Fataawa al-Lajnah al-Daa’imah, 10/327
But with regard to your delaying the prayer until the sun had risen, this was wrong of you to do that. What is obligatory is to perform the prayers on time. Feeling too embarrassed to do ghusl is no excuse for delaying the prayer. You have to repent from that and pray for forgiveness. May Allaah help us and you to do all that is good.

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