Ramadan File, Dought & clear, - * He had an erotic dream whilst fasting but he did not see any trace of semen.

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I had an erotic dream whilst fasting, but when I woke up I did not see anything to indicate that I had ejaculated. I had a dream without ejaculating. Should I do ghusl and complete my fast, or should I complete the fast without doing ghusl, or should I break my fast?.
Praise be to Allaah.
Firstly:
If a person has an erotic dream then when he wakes up he does not see any trace of semen on his clothes, then he does not have to do ghusl.
Ibn Qudaamah said inal-Mughni:
If a person thinks that he had an erotic dream, but he did not see any semen, then he does not have to go ghusl. Ibn al-Mundhir said: Every scholar from whom I acquired knowledge is agreed on this.
Umm Salamah narrated that Umm Sulaym said: “O Messenger of Allaah, does a woman have to do ghusl if she has an erotic dream?” He said: “Yes, if she sees water.” Agreed upon. This indicates that she does not have to do ghusl if she does not see water (discharge).
Secondly:
Fasting is not invalidated if one sees an erotic dream because this is something that the fasting person does not choose to do, it happens involuntarily.
Al-Nawawi said inal-Majmoo’:
If a person sees an erotic dream, that does not invalidate his fast, according to scholarly consensus, because it is involuntary, as in the case where a fly enters his mouth and he swallows it involuntarily. This is what is to be followed in this issue. With regard to the hadeeth narrated from the Prophet (peace and blessings of Allaah be upon him) which says “The one who vomits, has an erotic dream or has cupping done does not break his fast” – this is a weak (da’eef) hadeeth which should not be taken as evidence.
It says inal-Mughni(4/363):
If a person has an erotic dream, that does not invalidate his fast, because that does not happen by his choice. This is akin to if something enters his throat whilst he is sleeping.
Shaykh Ibn Baaz was asked inMajmoo’ al-Fataawa(15/276) about a person who slept during the day in Ramadaan and semen came out of him – does he have to make up this day?
He replied:
He does not have to make it up, because a wet dream does not happen by his choice, it is involuntary. But he does have to do ghusl if he sees semen.
Shaykh Ibn ‘Uthaymeen was asked inFataawa al-Siyaam(p. 284) about a person who has an erotic dream during the day in Ramadaan. He replied: His fast is still valid, and if he has an erotic dream that does not invalidate his fast, because it was involuntary. The Pen was lifted from him whilst he was asleep [i.e., his actions are not recorded and he will not be brought to account for them].
It says inFataawa al-Lajnah al-Daa’imah(10/274):
If a person has an erotic dream whilst he is fasting or in ihraam for Hajj or ‘Umrah, there is no sin on him and he does not have to offer expiation, and that does not invalidate his fast or Hajj or ‘umrah. He has to do ghusl from janaabah if any semen came out.

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Ramadan File, Dought & clear, - *Ruling on fasting person who vomits a little.

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Does vomiting in small quantity invalidates fasting? It was something between spitting / hawk ans vomiting. I am disposed that it was either very little vomitting /i.e. aI was not able to keep my water down/ or some spitting. Please provide with right Islamic enterpretation of this issue.
Praise be to Allaah.
Vomiting refers to when food etc is expelled from the stomach outside the body.
With regard to whether this breaks the fast or not, the ruling depends on whether it was done deliberately or not. If a person vomits deliberately, this breaks the fast and he has to make up that day. If he cannot help vomiting and vomits involuntarily, then his fast is still valid and he does not have to do anything else. We have already discussed this in question no. 38023.
If a person needs to vomit because he is sick and vomiting will help him to recover, then it is permissible for him to do that, but he has to make up that day after Ramadaan, because Allaah says (interpretation of the meaning):
“and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days”
[al-Baqarah 2:185]
According to the correct scholarly view, it makes no difference whether the amount of vomit is great or small. If a person vomits deliberately and only a small amount comes out, the fast is broken. It says inal-Furoo’: If a person makes himself vomit and vomits anything, then his fast is broken, because of the report of Abu Hurayrah: “Whoever cannot help vomiting does not have to do anything but whoever makes himself vomit deliberately has to make up that day.”Al-Furoo’, 3/49. This hadeeth was narrated by Abu Dawood, 2380; al-Tirmidhi, 720 – he said the scholars follow this. It was classed as saheeh by al-Albaani.
But there is a difference between spitting and vomiting. Spitting and hawking etc do not come from the stomach, so there is nothing wrong with expelling that matter. But vomiting comes from the stomach as explained above.
And Allaah knows best.

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