Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

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Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
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Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

[PDF] Peripheral neuropathy is associated with insulin resistance
independent of metabolic syndrome
L Han, L Ji, J Chang, J Wen, W Zhao, H Shi, L Zhou... - ... & Metabolic
Syndrome, 2015
... Duration of diabetes and the proportion of patients taking
treatment for dysglycemia were higher
in type 2 diabetic patients with PN than ... Moreover, waist
circumference, fasting blood glucose,
HbA1c, proportion of treatment for diabetes and hypertension were
significantly ...

Failure Modes and Effects Analysis
N Balakrishnan - Dependability in Medicine and Neurology, 2015
... Past Medical History: Diabetes mellitus, Diabetic macular edema.
Diabetic proliferative retinopathy
with neovascularization of the iris, vitreous hemorrhage, cataracts,
and hypertension. ... nerves with
the exception of the fundus examination which showed diabetic retinopathy. ...

Type 2 Diabetes
S Vijan - Annals of Internal Medicine, 2015
1.

[HTML] Psoriatic erythroderma and hypothalamus-pituitary axis
suppression due to misuse of systemic steroid: Two challenging cases
GK Singh, M Chatterjee - Indian Journal of Dermatology, 2015
... severe restriction in the movement of small joints of hands and
foot as well ... d) Tiny pustular lesion
on erythematous plaques with swelling of feet and deformed ... in the
blood ie hypercorticism
(iatrogenic Cushing syndrome) manifest classically as hypertension,
diabetes, anxiety or ...

Reliance Implementation Methods Applied to a Kaizen Project
N Balakrishnan - Dependability in Medicine and Neurology, 2015
... Blood pressure remained stable. Therefore, diabetes mellitus and
hypertension were
not observed. LM entered durable remission. ... Case Example 3 RB is a
60-year-old diabetic
male whose progressive weakness started several months ago. ...

[PDF] PHARMACEUTICAL CARE INTERVENTIONS IN TYPE 2 DIABETES IN TWO
TERTIARY HEALTH CARE FACILITIES IN SOUTH EASTERN NIGERIA
OB Onyebuchi, EC Chukwuemeka, N Sunday - 2014
... al [29] where these factors were noted as the key drug therapy
problems identified by pharmacists
in type 2 diabetic clinic in Benin City, Nigeria. ... hypertension and
metabolic syndrome. ... diabetes.
It covers type 2 diabetes care process which includes but not limited to the ...

POEMS Syndrome (Polyneuropathy, Organomegaly, Endocrinopathy,
Monoclonal Gammopathy and Skin Changes) Treated with Autologous
Hematopoietic Stem ...
C Arana, JAP de León, G Gómez-Moreno... - American Journal of Case ..., 2015
... of 2 cases in which new osteosclerotic bone lesions and neuropathy
coexisted, as well as edema
in the ankles, feet, and legs ... This is the case of a 62-year-old
male patient, a farmer, with
antecedents of arterial hypertension, dyslipidemia, diabetes mellitus type 2 ...

[PDF] Internationalization of Research Devoted to the Contemporary
Diagnosis of Obstructive Sleep Apnea
M Milkov, L Matev, P Nedev, Z Tonchev - Austin J Sleep Disord, 2014
... is implied in association with OSA: systemic and pulmonary
hypertension, heart failure ... index;
OSA: Obstructive Sleep Apnea; OSAS: Obstructive Sleep Apnea Syndrome; PSG:
Polysomnography ... for facilitating the process of advancing
knowledge in this disorder is proposed [ ...

[HTML] Improved management and 10-year outcomes in diabetic kidney
disease in routine clinical care
S O'Brien, K Hardy - British Journal of Diabetes & Vascular Disease, 2015
... 2. Wang SL, Head J, Stevens L, Fuller JH. Excess mortality and its
relation to hypertension
and proteinuria in diabetic patients. The World Health Organisation
Multinational Study
of Vascular Disease in Diabetes. Diabetes Care 1996;19:305-12. ...

Blood oxygen saturation after ischemia is altered with abnormal
microvascular reperfusion
D Adingupu, C Thorn, F Casanova, S Elyas, K Gooding... - Microcirculation, 2015
... Reliability of lightguide spectrophotometry (O2C) for the
investigation of skin tissue microvascular
blood flow and tissue oxygen supply in diabetic and nondiabetic
subjects. ... Diabetes 54,
1816-1822. ... Journal of hypertension 28, 952-958. Theroux P & Fuster
V. (1998). ...

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Commentary on Hadeeth, - Dought & clear, - * The hadeeth of Tameem al-Daari about the Dajjaal

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M NajimudeeN - INDIA
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Is it true that a group of Muslims were on a journey, and they met a man who asked them about the era they were in and about the mission of Muhammad (peace and blessings of Allaah be upon him), and he came back and said that this was not the time for him to emerge, and it was said that he was the Dajjaal?.
Praise be to Allaah.
The story that you mention was narrated in a well known hadeeth which is known as the hadeeth of al-Jassaasah. It is an important hadeeth which was one of the signs of his Prophethood, so we will give you the opportunity to benefit from it and enjoy reading it.
It was narrated that Faatimah bint Qays (may Allaah be pleased with her) said:
I heard the voice of the caller, the caller of the Messenger of Allaah (peace and blessings of Allaah be upon him), saying: Al-salaatu jaami’ah (prayer is about to begin), so I went out to the mosque and I prayed with the Messenger of Allaah (peace and blessings of Allaah be upon him). I was in the women’s row that was closest to the people. When the Messenger of Allaah (peace and blessings of Allaah be upon him) had finished his prayer, he sat on the minbar and he was smiling. He said: “Let each person stay in the place where he just prayed.” Then he said: “Do you know why I called you together?”
They said: Allaah and His Messenger know best. He said:
He said: “By Allah, I did not call you together for an exhortation or for a warning. I have called you together because Tameem al-Daari was a Christian and he came and swore allegiance and became Muslim, and told me something which agrees with what I was telling you about the Dajjaal (false messiah). He told me that he sailed in a ship with thirty men of Lakhm and Judhaam and they were tossed by the waves of the sea for a month. Then they came to an island at sunset. They sat in a small rowing-boat and landed on that island. They were met by a beast with a great deal of hair and they could not distinguish his face from his back because he was so hairy. They said: ‘Woe to you, what are you?’ It said: ‘I am al-Jassaasah.’ They said: ‘What is al-Jassaasah?’ It said: ‘O people, go to this man in the monastery for he keen to know about you.’ He (the narrator) said: When it named a man for us we were afraid of it lest it be a devil. Then we set off, rushing, until we came to that monastery, where we found the hugest man we had ever seen, bound strongly in chains with his hands tied to his neck and his legs bound from the knees to the ankles with iron shackles. We said: ‘Woe to you, who are you?’ He said: ‘You will soon find out about me; tell me who you are.’ They said: ‘We are people from Arabia who embarked on a ship, but the sea became wild and the waves tossed us about for one month, then they brought us to this island of yours. We took to the rowing-boats and landed on this island. We were met by a beast with a great deal of hair and we could not tell his front from his back because he was so hairy. We said: Woe to you, what are you? It said: I am al-Jassaasah. We said: What is al-Jassaasah? It said: Go to this man in the monastery for he is keen to know about you. So we came rushing to you and we fled from it because we could not be sure that it was not a devil.’ He (that chained person) said: ‘Tell me about the date-palm trees of Baysaan.’ We said: ‘What do you want to know about them?’ He said: ‘I am asking you whether these trees bear fruit.’ We said: ‘Yes.’ He said: ‘Soon they will not bear fruit.’ He said: ‘Tell me about the lake of Tabariyyah’ We said: ‘What do you want to know about it?’ He said: ‘Is there water in it?’ They said: ‘There is a great deal of water in it.’ He said: ‘Soon it will dry up.’ Then he said: ‘Tell me about the spring of Zughar (which is in the south of Syria).’ They said: ‘What do you want to know about it?’ He said: ‘Is there water in the spring and do the people grow crops with the water of the spring?’ We said to him: ‘Yes, there is plenty of water in it and the people grow crops with its water.’ He said: ‘Tell me about the Prophet if the unlettered; what has he done?’ We said: ‘He has left Makkah and has settled in Yathrib (Madeenah).’ He said: ‘Do the Arabs fight against him?’ We said: ‘Yes.’ He said: ‘How did he deal with them?’ We told him that he had prevailed over the Arabs in his vicinity and they had shown obedience to him. He said to us: ‘Has it really happened?’ We said: ‘Yes.’ He said: ‘If it is so that is better for them that they show obedience to him. Now I will tell you about myself. I am the Dajjaal and soon I will be given permission to emerge. So I will come out and travel in the land, and will not spare any town but I will stay for forty nights, except Makkah and Taybah (Madeenah). They are both forbidden to me; every time I try to enter one of them, I will be met by an angel with a sword in his hand, who will bar my way, and on every route there will be angels guarding it.’ She said: Then the Messenger of Allaah (peace and blessings of Allaah be upon him) struck the minbar with his staff and said: “This is Taybah, this is Taybah, this is Taybah,” meaning Madeenah. “Did I net tell you this before?” The people said: Yes. [The Prophet (peace and blessings of Allaah be upon him) said:] “I liked the story of Tameem because it agrees with what I used to tell you about him and about Makkah and Madeenah. But he is in the Syrian Sea (Mediterranean) or the Yemeni Sea (Arabian Sea). No, rather he is in the east, he in the east, he is in the east,” and he pointed towards the east with his hand. She said: I memorized this from the Messenger of Allaah (peace and blessings of Allaah be upon him).
Narrated by Muslim in hisSaheeh(2942), so it is a saheeh hadeeth. It was also narrated by the scholars in their books, with their isnaads from Faatimah bint Qays (may Allaah be pleased with her). Al-Tirmidhi (may Allaah have mercy on him) said inal-Jaami’ al-Saheeh(2253): This is a saheeh ghareeb hadeeth. End quote. Ibn ‘Abd al-Barr said inal-Istidhkaar(7/338): It is saheeh in its isnaad and transmission. End quote.
And Allaah knows best.
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Commentary on Hadeeth, - Dought & clear, - * The hadeeth: “O Allaah, cause me to live poor”

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What is the meaning of the du’aa’ of the Prophet (peace and blessings of Allaah be upon him): “O Allaah, cause me to live poor”?.
Praise be to Allaah.
This hadeeth was narrated by al-Tirmidhi (2352) from Anas (may Allaah be pleased with him), according to whom the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “O Allaah, cause me to live poor and cause me to die poor, and gather me among the poor on the Day of Resurrection.” Al-Tirmidhi said: This is a ghareeb hadeeth.
It was also narrated by Ibn Maajah (4126) from Abu Sa’eed al-Khudri (may Allaah be pleased with him).
Many scholars classed it as da’eef. If we assume it is saheeh, then what is meant by “poor” here is being humble before Allaah, not having little wealth.
Ibn Katheer said inal-Bidaayah wa’l-Nihaayah(6/75):
With regard to the hadeeth narrated by Ibn Maajah from Abu Sa’eed, that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “O Allaah, cause me to live poor …”, it is a da’eef hadeeth, and it not proven from its isnaad, because it includes Yazeed ibn Sinaan Abu Farwah al-Rahaawi, who is very weak (da’eef jiddan). And Allaah know best.
It was also narrated by al-Tirmidhi with another isnaad from Anas … then he said: This is a ghareeb hadeeth.
I (Ibn Katheer) say: there is some weakness in its isnaad, and there is something objectionable in its text. And Allaah knows best. End quote.
Al-Haafiz said inal-Talkhees(3/109), after quoting this hadeeth:
It was narrated and classed as ghareeb by al-Tirmidhi, and its isnaad is da’eef. A similar hadeeth was narrated from Abu Sa’eed by Ibn Maajah, but there is also some weakness in its isnaad. There is another isnaad inal-Mustadrak, from ‘Ata’, and it was narrated by al-Bayhaqi from ‘Ubaadah ibn al-Saamit. End quote.
Shaykh al-Islam Ibn Taymiyah (may Allaah be pleased with him) was asked about this hadeeth and he said:
This is narrated, but it is da’eef and is not proven. Its meaning is: cause me to live with humility, but the wording is not proven. End quote fromMajmoo’ al-Fataawa(18/357).
He also said (18/326):
This hadeeth was narrated by al-Tirmidhi, and it was mentioned by Abu’l-Faraj (Ibn al-Jawzi) inal-Mawdoo’aat. Whether its wording is saheeh or not, the poor person who is praised is the one who is humble before Allaah, it does not mean the poor person who has no wealth. Rather a man may be poor and lacking wealth but he may be a tyrant. As the Prophet (peace and blessings of Allaah be upon him) said in a saheeh hadeeth: “There are three to whom Allaah will not speak or look at on the Day of Resurrection, nor will He praise them and theirs will be a painful torment: a king who tells lies, a poor man who is arrogant and an old man who commits zina.” And the Prophet (peace and blessings of Allaah be upon him) said: “I am a slave; I eat as a slave eats and I sit as a slave sits.” Being “poor” is an attitude, and it means being humble, as ‘Eesa ibn Maryam (peace be upon him) said:‘And dutiful to my mother, and made me not arrogant, unblest’ [Maryam 19:32].
InLisaan al-‘Arabit says (13/216):
The original meaning ofmiskeenin Arabic is humble, and the original meaning offaqeeris needy.
Hence the Prophet (peace and blessings of Allaah be upon him) said: “O Allaah, cause me to live poor (miskeen)” meaning thereby humble, not one of the arrogant and proud, i.e., humble and submissive before You, O Lord, not arrogant. The wordmiskeenhere does not mean poor in the sense of being in need. End quote.
Inal-Talkhees(3/109), al-Haafiz Ibn Hajar quoted al-Bayhaqi as saying of this hadeeth: In my view it does not mean that he was asking for poverty in the sense of having little, rather he was asking for humility. End quote.
And Allaah knows best.

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