Saturday, January 3, 2015

Menstruation and Post-Natal bleeding, - Dought& clear, - * If a woman’s period ends before Fajr



bismillah.gif
ples-mesec-75871340188136.gif
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
523.gif
Share Share::- :right:

















- - -
Published by,
-
M NajimudeeN - INDIA
-



I was menstruating and I became pure (my period ended) before the adhaan for Fajr, but because I was tired I did not do ghusl until the adhaan was given for Fajr. Should I complete this day’s fast, knowing that I had the intention of fasting this day before the adhaan?.
Praise be to Allaah.
If a menstruating woman becomes pure before Fajr then she should have the intention of fasting and her fast is valid, even if she does not do ghusl until after dawn comes.
The same ruling applies to one who is junub (in a state of impurity following sexual activity) if he does not do ghusl until after dawn comes.
Al-Bukhaari (1962) and Muslim (1109) narrated from Sulaymaan ibn Yasaar that he asked Umm Salamah (may Allaah be pleased with her (about a man who wakes up junub – can he fast? She said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to wake up junub not from a wet-dream and he would fast.
Al-Nawawi (may Allaah have mercy on him) said:
The scholars of these cities are unanimously agreed that the fast of one who is junub is valid, whether that was as the result of a wet dream or of intercourse.
If the blood of menstruation or nifaas (post-partum bleeding) stops at night, then dawn comes before the woman does ghusl, her fast is valid and she has to complete it, whether she did not do ghusl deliberately or because she forgot, with or without an excuse. The same applies to one who is junub. This is our view and the view of all the scholars, apart from that which was narrated from some of the salaf but we do not know whether it is saheeh or not.
And Allaah knows best.
- - Add to Google
:: ShareShare ::
follow-this-blog.gif
navigation.gif

Menstruation and Post-Natal bleeding, - Dought& clear, - * She got a period one week after the previous period



ShareShare




I use contraceptive pills and I made a mistake in taking them which led to me getting a period one week after the end of the previous period. Does this come under the same rulings as an ordinary menstrual period?.
Praise be to Allaah.
Yes, it comes under the same rulings as an ordinary menstrual period, because the basic principle is that the blood which comes out of a woman is menstrual blood (hayd) unless it becomes apparent that it is the blood of istihaadah (irregular non-menstrual vaginal bleeding).
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about a woman who started to bleed nine days after the previous period. He said:
When the hayd (menstruation) comes, it is hayd, whether that was a long time or a short time after the previous period. If she menstruates, then becomes pure (i.e., her period ends), then five or six or ten days later she gets another period, then she should stop praying because it is hayd (menstruation). The same applies every time she become pure then the period come again – she must stop praying.
Fataawa al-Mar’ah al-Muslimah, 1/79
And Allaah knows best.





ShareShare

Menstruation and Post-Natal bleeding, - Dought& clear, - * The dryness that happens to a woman during her period



ShareShare





What is the ruling if a woman fasts for one day after her period finishes, then the period comes back again? Should she make up that day or not?.
Praise be to Allaah.
If the period ends for one day or one night during the days of the period, then the woman should do ghusl and offer the prayers that fall due whilst she is taahir (pure), because Ibn ‘Abbaas said: “When she sees the heavy blood, she should not pray, but if she sees the tuhr (white discharge indicating that the period has ended) for a while then she should do ghusl.”
Fataawa al-Lajnah al-Daa’imah(Majallat al-Buhooth al-‘Ilmiyyah, 12/102
The heavy blood is thick blood, or it was said that it means a lot of blood.Lisaan al-‘Arab, 4/46.




ShareShare