Wednesday, April 29, 2015

Manners of Greeting with Salaam, Dought & clear, - * Can we greet the kuffaar with a greeting other than salaam?











I would like to understand something about the greeting of the kouffar. I know that we don't have to give them sellem first but I have this question if we live in a kouffar country are we allow to greeting them first but no with sellem but with good morning like in the workplace, an another example some neighbours know me since I'm a child I always try to not greeting them first but sometime especially with old person I tell them good morning because I know them since I was born. I really would like to make this clear because sometime you have to greeting them like in a meeting you are not the first so you give them greeting when you enter or when you arrive at work, etc.
So can you explain me if the rule apply also for their greeting like good morning and we have to not forget that we live in their country so we are in weak position.
Thank you to explain me this issue (about the sellem it's clear) and is the hadith only apply for the sellem or also for the kouffar's greeting.
Praise be to Allaah.
We appreciate your eagerness to learn; may Allaah increase us and you in knowledge and acceptable righteous deeds. It was reported from Mu’aawiyah ibn Abi Sufyaan (may Allaah be pleased with them both) that the Prophet (peace and blessings of Allaah be upon him) said: “Whomever Allaah wills good for, He enables him to understand the religion.” (Agreed upon).
In response to your question: His Excellency Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) was asked the following question:
Nowadays, as a result of dealing with the West and the East – most of whose people are kuffaar of different sects and religions – they say the greeting of Islam (“as-salaamu ‘alaykum”) when they meet us in any place. What should we do with regard to them?
He (may Allaah have mercy on him) replied:
It was reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not initiate the greeting of salaam to the Jews and Christians, and if you encounter them in the street, push them to the narrowest part of the road.” (Narrated by Muslim). And he (peace and blessings of Allaah be upon him) said: “If the people of the Book greet you with salaam, say ‘Wa ‘alaykum(and also upon you).’” (Agreed upon). The People of the Book are the Jews and Christians; the ruling concerning the rest of the kuffaar is the same as the ruling concerning the Jews and Christians with regard to this matter, because there is no evidence (daleel) to indicate anything different.
So we should not initiate the greeting of salaam to a kaafir at all; if he initiates the greeting of salaam, then we should say “wa ‘alaykum” in response, in obedience to the command of the Messenger (peace and blessings of Allaah be upon him). There is no reason why we cannot then say, How are you? Or, How are your children? – as has been permitted by some of the scholars, including Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him), especially when doing so serves an Islamic purpose such as encouraging him to take an interest in Islam so that he will be receptive to da’wah, because Allaah says (interpretation of the meanings):
“Invite (mankind, O Muhammad) to the way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur’aan) and fair preaching, and argue with them in a way that is better” [al-Nahl 16:125]
“And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islamic Monotheism with His Verses), except with such of them as do wrong” [al-‘Ankaboot 29:46]
(Majmoo’ Fataawaa wa Rasaa’il Samaahat al-Shaykh ‘Abd al-‘Azeez ibn Baaz Fataawaa al-‘Aqeedah, part 2, p. 1042)
Imaam Ibn al-Qayyim (may Allaah have mercy on him) said, with regard to initiating the greeting with a kaafir: “A group –i.e., of scholars – said: it is permissible to initiate the greeting for a purpose, such as some interest that one hopes to achieve, or because one fears his harm, or because they are related by blood, or for some other reason that dictates that.”

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Manners of Greeting with Salaam, Dought & clear, - * If it is not known whether a person is a Muslim or a kaafir, can we say salaam to him?









If I meet a person and I do not know whether he is a kaafir or a Muslim, should I say salaam to him or return his greeting or not?
Praise be to Allaah.
It was reported in the hadeeth that you should say salaam to those you know and those you do not (narrated by al-Bukhaari, 12; al-Fath 1/55) but this applies only to Muslims, or those who appear to be Muslim. It was also reported that it is forbidden to say salaam to Jews and Christians, because the Prophet (peace and blessings of Allaah be upon him) said: “Do not initiate the greeting of salaam to a Jew or Christian, and if you meet them in the street, push them to the narrowest part of the road.” (Narrated by Muslim, 2167). He also said: “If the People of the Book greet you with salaam, say ‘wa ‘alaykum’ (and also upon you).” (Narrated by al-Bukhaari, 6258).
But at that time the People of the Book were distinct from the Muslims in their dress and appearance, and they were not allowed to resemble Muslims. But in these times, unfortunately, many Muslims look like them, and we can no longer tell the difference between a Muslim and a Christian. Everyone - except for those whom Allaah wills – looks the same in dress, in being clean-shaven, in wearing nothing on their heads, or wearing western-style caps, so the matter is more confusing. If someone who looks like the mushrikeen says salaam to you, say “Wa ‘alaykum,” and do not initiate the greeting, because of the uncertainty about him. If he objects and tells you off, then apologize to him. You had reason to act as you did, because you did know whether he was a Muslim or a Christian, because he is not dressing as a Muslim and prefers the dress of the Christians and others. Tell him that “whoever imitates a people is one of them” (Saheeh, narrated by Imaam Ahmad, 2/50-92), and advise him to distinguish himself from the kuffaar and to dress as the Muslims dress, like his father, grandfathers and the scholars of the Muslims. If he persists in what he is doing, this means that he likes the characteristics of the Christians and is imitating them, and that he despises the Muslims and is going against them, even though he does not gain anything from that besides blind imitation. This indicates that he admires those kuffaar and thinks that their worldly achievements and inventions, etc., stem from their false religion. This is going too far, for the Muslims are wiser and more able to invent and produce, so he should not be deceived by the Mushrikeen.

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Monday, April 27, 2015

Kind Treatment of Spouses, - Dought & clear, - * Is it permissible to read books that speak about intercourse forone who is about to get married?



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Is it permissible for a person who is about to get married for the first time to read some books in order to learn how to be intimate with his wife, so long as the books do not contain any pictures?.
Praise be to Allaah.
There are many reservations about reading books in order to find out how to have intercourse, such as the following:
1. It may provoke desires in you that you cannot fulfil in any permissible way. This is a problem that is not farfetched, especially for one who does not have a wife to turn to.
2. Most of these books teach perverse forms of intercourse. Some of them go against the fitrah and sound human nature and others go against sharee’ah, such as anal intercourse.
3. Reading about these kinds of intercourse may put a man off his wife who does not do these kinds of actions well, and he may become attached to those things and the people who do them.
4. Reading these books may make you want to know more, and the devils among mankind and the jinn may lead you to read books which contain pictures, and you will end up doing something that is against sharee’ah.
5. Reading them encourages you to buy them, which helps to propagate them and encourages the printing of more editions.
6. There is no guarantee that these books will not fall into the hands of people who will be encouraged by them to do haraam actions. Your situation as one who wants to learn as a preparation for marriage is not like that of others who may get their hands on these books.
Moreover, Allaah has created in the male an inclination towards the female; having intercourse with a woman is not something complicated that needs a lot of explanation. A man will know what to do instinctively. If he needs any help the way to get this information is usually from the closest of people to him, or the most sincere among brothers who are already married. Hence there is no need for these books.
And there may be other reservations. Hence we do not think that you should read these kinds of books. That does not mean that you should not learn about the permissible way of having intercourse. But what we have mentioned is that you should not read what has been written by those who are far removed from Islam, good taste and a sound human nature.
You can read about married life and intercourse in the context of shar’i rulings and advice, that is free of the reservations we have referred to, on this site under the heading of “ Married life.” This is in the category on Marriage.
And Allaah knows best.










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