Menstruation and Post-Natal bleeding, - Dought& clear, - * Stopping one’speriod during Ramadaan

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M NajimudeeN - INDIA
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Some women take pills in Ramadaan to stop their periods. They do this so that they will not have to make up any fasts afterwards. Is this permissible and are there any restrictions on their doing this?
Praise be to Allaah.
I think that women should not do this and they should remain on the menstrual cycle that Allaah has decreed for them and for all the daughters of Adam. There is wisdom behind it and a reason for which Allaah created it, and this wisdom befits the nature of women. If a woman tries to stop this cycle, it will undoubtedly have a harmful effect on her body, and the Prophet (peace and blessings of Allaah be upon him) said: “There should be neither harming nor reciprocating harm.” This is besides the fact that these pills can do harm to the uterus as the doctors have stated. What I think with regard to this issue is that women should not use these pills. Praise be to Allaah for His decree and wisdom. When a woman’s period comes, she should stop fasting and praying, and when her period is over she should resume fasting and praying; when Ramadaan is over she should make up the fasts that she has missed.
Fataawa al-Shaykh Ibn ‘Uthaymeen
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Menstruation and Post-Natal bleeding, - Dought& clear, - * Ruling on blood that is passed before giving birth

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A woman passed blood during pregnancy, five days before her nifaas started, during the month of Ramadaan. Is this blood menstrual blood or part of the blood of nifaas, and what should she do?
Praise be to Allaah.
If the matter is as it is described, and she saw blood when she was pregnant, five days before delivery, but she did not see any other sign that delivery was imminent, such as labour pains or contractions, then this blood is neither menstrual nor nifaas, but according to the correct view it is a kind of irregular bleeding. On this basis, she should not stop doing acts of worship, but she should fast and pray. If this bleeding is accompanied by other signs of impending labour, such as contractions and so on, then it is nifaas and so she should stop praying and fasting, then when she is clean from it after giving birth, then she can make up the fasts she has missed, but not the prayers.
Fataawa al-Lajnah al-Daa’imah

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Manners of Greeting with Salaam, Dought & clear, - * Shaking hands with women in Ramadaan

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What is the ruling on touching women with one's hand only during Ramadaan and the emission of semen as a result?.
Praise be to Allaah.
The ruling on touching non-mahram women is that it is haraam, during Ramadaan and at other times, whether that is touching with the hand only or actions that are more serious than that, because the Prophet (peace and blessings of Allaah be upon him) said: “If one of you were to be stabbed in the head with an iron needle, that would be better for him than his touching a woman who is not permissible for him.” Narrated by al-Tabaraani inal-Kabeer, 486; classed as saheeh by al-Albaani inSaheeh al-Jaami’, 5045.
See also question no. 2459, 21183
Sins in general – including touching women – are more serious in Ramadaan. They detract from the reward of fasting, and may even spoil the fast altogether so that the fasting person gets nothing from his fast except hunger and thirst. Hence the fasting person is told most emphatically to avoid sin.
The believer should make the most of Ramadaan to set himself straight, to repent from sin and to turn to Allaah. The day when he fasts and the day when he does not fast cannot be the same.
Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: When you fast, then let your hearing, sight and tongue fast and abstain from lies and haraam things, and refrain from harming your neighbour. Be tranquil and dignified on the day when you fast, and do not let the day when you fast and the day when you do not fast be the same.
Narrated by Ibn al-Mubaarak inal-Zuhd, 1308.
See also Question no. 37658
If a man shakes hands with a woman during the day in Ramadaan, and he ejaculates, his fast is invalidated, and there is no difference of opinion among the scholars on this point. He has to repent to Allaah from this sin, refrain from eating and drinking for the rest of the day, and make up that day’s fast later on.
Seeal-Mughniby Ibn Qudaamah, 4/361
With regard to emission of semen whilst fasting, if that happens without desire, e.g. because of sickness, then it does not affect the fast.
The Standing Committee was asked:
I suffer from seminal discharge during the days in Ramadaan without any wet dreams or engaging in the “secret habit” (masturbation). Does this have any effect on the fast?
They replied:
If the matter is as described, the emission of semen without any feelings of pleasure during the day in Ramadaan does not affect your fast, and you do not have to make up that day.
Fataawa al-Lajnah al-Daa’imah, 10/278.
But if the emission of semen is accompanied by desire, one of two scenarios applies:
1 – That happens because the man does something that provokes his desires, such as kissing his wife, shaking hands with a woman with desire, etc. This invalidates the fast and he must make up that day later on.
2 – The semen is emitted without the man doing anything, such as simply thinking about desire, or because of a wet dream. This does not invalidate the fast and his fast is still valid.
Shaykh Ibn Baaz (may Allaah have mercy on him) said:
With regard to the emission of semen as the result of desire, this invalidates the fast whether that happened because of touching or kissing or repeatedly looking, or any other reason that provokes desire, such as masturbation etc. With regard to wet dreams and thinking, these do not invalidate the fast even is semen is emitted as a result.
Fataawa Islamiyyah, 2/135
And Allaah knows best.
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